CACINA

Saturday of the Fifth Week of Lent (April 8, 2017)

Inclusive Text- Readings- Ezekiel 37: 21-28 / Psalm: Jeremiah 31: 10-12ABCD, 13 / John 11: 45-56

Think back to a time when you coordinated a project, knew something was wrong but could have gone right, messed up by others, but decided to take the blame and fall on the sword. You may have been involved to some degree knowing that everyone contributed their best but no other course could have been taken. It didn’t mean you had to suffer and die for it but perhaps you avoided going to the end because of fear. Something so minor in that sense, but what would happen, we would get through it, right?

On the other hand, as we know, Jesus had to go through it. Jesus in essence had to fall on the sword because so much was at stake. The soul of humanity was at hand. Jesus could have turned back and leave God, but he knew deep down inside it had to be done.

What were the times in our lives when we could not turn back? What forced us to make the decisions that we had made when it came to others?  Could we have turned back? If we did, why? When we didn’t, what gave us the courage to speak up for the cause?

rev. Michael Theogene

Friday of the Fifth Week of Lent (April 7, 2017)

Inclusive Text- Readings- Jeremiah 20: 10-13 / Psalm 18: 2-3ABC, 4-7 / John 10: 31-42

Friends, who is it in our lives that we are trying to impress? Our Creator knows who we are; we do not have to impress God.  God loves us just the way we are but somehow we keep missing that message. But why is it so important for us to impress another human being? Well, if we haven’t noticed by now, people do eventually see through us. This quote says it very well, “Loving yourself is a radical stance in a culture that constantly promotes ways to ‘improve’ yourself, whether through beauty aids or plastic surgery or hair implants or new devices. It takes a great deal of courage to love oneself fully. It takes a wild and passionate heart to look the critical world in the eye and say, ‘I love myself.'”Christine Valters Paintner, PhD
Jesus came to tell the truth of the Creator, what truth are we trying to tell? Who are we really fooling? If the truth, we are so adamant in trying to portray, is what we wish to convey to people, they will see us for who we really are.  We don’t have to prove it, just be ourselves. Some will see us for who we are and others will not.  It is not our job to convince them, it is our job to be the Face of God in all we do
Jesus remained truthful, faithful not only to himself, but to the Father.  Jesus said we can do everything he did and more.  Are we ready for that challenge? 
rev. Michael Theogene

Thursday of the Fifth Week of Lent (April 6, 2017)

Inclusive Text- Readings- Genesis 17: 3-9 / Psalm 105: 4-9 / John 8: 51-59
Sisters and brothers, do we know God? Do we know Jesus? Do we know ourselves? How well do we know ourselves? Friends, I believe that as we journey in this life trying to know ourselves, in some small part we can learn about ourselves through our interactions with others. Whether good or bad, people are placed in our paths for one reason or another. Sometimes we learn from them and at other times they learn from us. Why were they there in the first place? Not a coincidence, a God incidence.
If we have found it hard at times to be free from persons in our present or past lives, I think we need to ask ourselves, who is it that is placed in our life that we must learn from? Who is it that I have allowed to help me shine or whom have I allowed to smother the light within me. What must we learn?
The people placed in our paths will always remind us of the positive or negative lessons in our lives. The question is my friends, what is it that we can carry further along with us on the journey and what is it that we are afraid to take and what must we leave behind?  
rev. Michael Theogene

Wednesday of the Fifth Week of Lent (April 5, 2017)

Inclusive Text- Readings- Daniel 3: 14-20, 91-92, 95 / Psalm: Daniel 3: 52-56 / John 8: 31-42

Friends, as I mentioned yesterday, remember at one time or another when you may not have felt welcomed. I am sure it has happened to us at one time or another. At the risk of sounding prideful, I have always felt that I can get along with anyone. However, there have been times when I was not welcomed, perhaps because of my friendliness. No matter what I thought of my actions in those moments, it was important not to take it personal and be aware of my lack of sensitivity to others needs in those situations, not my feeling of being unwelcome.

It reminds me of when two people are dating and it seems good and one party decided to break up the relationship, and states, ‘it’s not you, you are great, it’s me.’ Right away we blame ourselves for the breakup but in reality we are being called to live up to the real love of God in our lives and not blame ourselves or others and accept change.

rev. Michael Theogene

Tuesday of the Fifth Week of Lent (April 4, 2017)

Inclusive Text Readings- Numbers 21: 4-9 / Psalm 102: 2-3, 16-21 / John 8: 21-30

Not with standing all of our faults, sisters and brothers, have you ever felt that you did not belong? Perhaps at some point in your job or among family, you may have felt that you did not belong. Sisters and brothers, when we lift up Jesus, the Son of Humanity, then and only then will we realize it is Jesus who serves at our feet. Jesus was able to accomplish this only with the help of the Father. Jesus’ willing sacrifice to suffer for all of humanity is the gift lasting forever. This gift freely given should never be taken lightly. Jesus knew who he was and whose he was. Do we see ourselves as Jesus saw himself? Do we see ourselves in the same manner as Jesus saw himself with God as part of creation? My only wish for myself is that I hope that I am living and walking as Jesus did. By being a testimony of the life and resurrection of the beauty of creation and our place in it. I hope I am living fully the gifts I have been given. For what is given freely, I give back freely to creation as best as I can to all I encounter. Are we the face of God? Are we paying it forward?

rev. Michael Theogene

Reflection for Friday of the Third Week of Lent (March 24, 2017)

Inclusive Text- Readings- Hosea 14: 2-10 / Psalm 81: 6C-8ABC, 9-11AB, 14 & 17 / Mark 12: 28-34

Sisters and brothers, I don’t know about you but I find it very difficult at times to follow one of the instructions of St. Benedict. St. Benedict says, “Welcome all as if they were the Christ”. (Paraphrased) Without sounding as if I am bragging, I could honestly say that I would give the shirt on my back to anybody. I am sure, as we all have in one way or another done this. However, there are the times when I have said those words but have not carried them out. Our actions always speak louder than words. I have learned from my own experience and from what others have mentioned to me, that it is not so much what people say that has an effect on me but by who they are and how they live that really speaks volumes?

rev. Michael Theogene

Reflection for Thursday of the Third Week of Lent (March 23, 2017) Cycle A

Inclusive Text- Readings- Jeremiah 7: 23-28 / Psalm 95: 1-2, 6-9 / Luke 11: 14-23

Sisters and brothers, who is it that we rely on for our strength? Do we put our desire for strength in other humans or do we come and place our trust in the one who created us? Sometimes trust in others whether it is close friends or family can be good, but what happens to our trust when those individuals may put us down? This may not always happen but it can because we are only human. What happens to the trust we put in the Creator? Have we found ourselves disappointed?

It seems that it is us who can disappoint God which we know that is never the case. God sees and knows our potential but yet is always patient and gracious towards us and allows us to find our way. Hopefully with God’s help, we can find a way to be able to listen to God’s voice. Listening with the ear of our heart as St. Benedict reminds us. We may be waiting for the lightning bolt to show us what to do, but if we truly quiet our hearts and mind than we can get a glimpse of the whisper of what God is actually trying to tell us.

You have heard it said, God’s delay is not God’s denial as we are reminded by so much in the first and second testament writings. I sometimes believe that if we live without expectation then we will be truly blessed because we will never be disappointed.

rev. Michael Theogene

Reflection for Wednesday of the Third Week of Lent (March 22, 2017)

Inclusive Text- Reading- Deuteronomy 4: 1, 5-9 / Psalm 147: 12-13, 15-16, 19-20 / Matthew 5: 17-19

Friends, we have a responsibility, no in fact it is our duty and obligation to ensure that we do not fool ourselves when trying to be honest with others. Let us not fool ourselves when it comes to specific care and instruction of those who are placed in our paths. I think we need to be careful, knowing our own boundaries, when interacting with others. Yes, love is a risk, relationships are a risk, and yes, unfortunately love leaves a scare.

We know what we have seen and heard. We believe and yet I find that at times I don’t need to defend God. God is more than capable in defending God’s self. If we stay and remain faithful to the conversation, than more is revealed as we journey further in the conversation. It is the same with others. Look at the times when you might have been so influenced by someone and how you reacted. Look at the times when you might have influenced someone, were we careful with that person? Did we provide adequate care and instruction? If in a position of authority, did I  abuse my position over a subordinate at work or in church?

We sometimes can be so easily influenced by others as well as us impacting others. Through personal counseling or spiritual direction, let us always take the opportunity to take a step back, reexamine the situation and become mindful of how we can hurt others in our lives hopefully before it’s too late.

rev. Michael Theogene

Reflection for Tuesday of the Third Week of Lent (March 21, 2017)

Inclusive Text- Readings – Daniel 3: 25, 34-43 / Psalm 25:4-5AB, 6 and 7BC, 8-9 / Matthew 18: 21-35

We hear over and over again of how often we should forgive. So, how often should we forgive? It’s always easier said than done, isn’t it? Just as we hear of the various stages of grief so it is the same with forgiveness. I believe there are stages of forgiveness. It may not always be so easy to forgive. At times we may come out of ourselves and forgive the simple wrongs done to us by others, but how about those big hurts? The big hurts, the ones that may require a little more time to process and discern.

We may have been hurt by a parent, a loved one, and close friend, an ex-spouse, ex-boyfriend / girlfriend, co-worker, a work supervisor or by whoever, who hurt me? Who hurt us?

It is in that same like manner that when we come to that time of forgiveness, as with grieving, it has no time table. It can take that instantaneous moment or it may need to take a day or two or perhaps it can take years. The bottom line is that not to take too much of the time you think you might need. We may not have enough as at times, especially with those big hurts, as we continue to let fester in our minds and souls focusing on the traumatic hurt, preventing us from living, from moving on.

There are many books out there on how to forgive and they say many good things.  Friends, when we forgive it might be for the moment when we know what the right thing to do is. We might remember from time to time the reminder of the big hurt that comes to mind, but like anything else, it’s our job to embrace it, sit with it for a brief moment and then move on as best as we can.

The idea as Jesus reminds us so often, as he continues to do so today, is to forgive because God forgives us. When we don’t forgive in its many forms whatever the situation is or may have been, then it is us to think and act like God as if we were God ourselves not allowing the overflowing pains of forgiveness which will lead to joy in some way.

I am always amazed by the many stories of forgiveness that have arisen in our world. Sister Camille D’Arienzo, a Religious Sister of Mercy in Brooklyn, NY, has done a great deal of work on forgiveness. From families forgiving individuals who hurt loved ones through violent crimes to the process of coming to some forgiveness of the innocents taken away from love ones by priests who were to shepherd the flock and not attack the flock as ravenous wolves.

Yeah, forgiveness can be tough at times, from the minor to the major. Who is it that I need to forgive that I have found difficult to forgive? Am I worried so much about being right? Does it really matter? What steps am I going to take in order to begin the steps toward healing?

rev. Michael Theogene

What are you preaching? Peace or Profit?

Posted in christian, Faith, homily, inspirational, politics, religion, scripture, Spirit, Word by Rev. Martha on October 8, 2016

28th Sunday ordinary time 10-9-16 yr C 2 Kings 5:14-17, Psalm: 98:1-4,  2 Timothy 2:8-13, Luke 17:11-19 

Today our Old Testament reading is about Naaman, the commander of the Syrian army, and Elisha, the prophet of God. The story is 27 verses, the entire 5th chapter of the 2nd Book of Kings.  But, we only get 3 verses in the Lectionary.  I would guess that most people are not familiar with the “rest of the story”, and it is a fascinating story.  Some of these ideas came from Walter Brueggemann, a well known author & scholar of the Old Testament, and I thought they were worth sharing.

 

Naaman was highly respected by the King of Syria, for he was a skilled leader and very successful in battle.   BUT, he was “a leper”, with repulsive sores and flakey, scaly skin.  It would cost him his military/political career and his social position if he didn’t find a cure.

 

In an ironic twist, Naaman’s wife had a slave girl from Israel, captured in a raid, and this slave knew of the miracles done by the prophet Elisha.  So the King of Syrian gave Naaman a letter of introduction to the King of Israel, and Naaman set off, loaded with 10 silver coins, 6,000 gold pieces and 10 expensive sets of clothing, a fortune really, to buy his healing.

 

Well, the King of Israel tore his clothing in despair, thinking this must be an excuse for the Syrians to invade and destroy Israel, because clearly, no one could cure leprosy.  But Elisha heard about the ruckus, and suggested that the king send Naaman to him.

 

When Naaman arrived at Elisha’s door, Elisha didn’t even bother to come out. He just sent someone else to tell Naaman to wash 7 times in the muddy old river Jordon.  Naaman was infuriated.  He was certain Elisha would at least wave his hands over him, say prayers, and invoke the Israelite God to cure him.  So Naaman was in a rage, “We have better, cleaner rivers in Damascus, I could have stayed home and washed in a river!”  He turned to leave, but his servants reasoned with him.  “It’s a simple thing to do.   You would have done something difficult if he told you to, why not at least try?”  He did, and he was not only healed, but his skin was as smooth and clean as a child’s.

 

Now, no story is complete until you place it in the culture of the time, and in the Middle East then, you always had to reciprocate for any favor.  So Naaman returns to pay Elisha.  And Naaman even adds a confession of faith, “Now I know that there is no God in all the earth, except in Israel.”  Elisha refuses any payment.  No co-pay, no professional fees, no deductable, no monthly premium, no bill to be sent in the mail.  And then, Naaman has a curious request – could he please take 2 mule loads of dirt, so he can worship no other god except the Lord, on Israeli soil, at home, in Syria.   People equated worship with a physical and geographical place, and Naaman wanted some of that “place” to take home.

 

He also added one little caveat to the deal. He would still have to enter the Damascus temple of the idol Rimmon with the King, and he wanted forgiveness in advance for bowing down to that idol for social and political reasons, with the understanding that he believed the Lord was the one true God.  Now, what do you suppose Elisha’s reply to that was?

 

Elisha said, “Go in peace.” “Go in Peace”?? That was not what I expected.  I was waiting for a fiery, “If the Lord is God, bow to HIM!!  Why would Elisha be so calm about pre-planned idolatry from this man whose life has just been saved by God?  I find it amazing.

 

Elisha was not in the business of selling health care, after all. He was in the business of peace.  He brought peace to Naaman, who came knowing only fear and death.

Elisha brought peace to many people by healing a dreaded disease; he contributed to the common good by overcoming suffering.

Elisha brought peace because now a powerful and well known leader has confessed that the Lord is the only source of power and healing.

Elisha contributed to a step toward peace between Israel and Syria.  If more people did that, our world would be a different place today.

 

Elisha gave us all a reminder of the abundance of God’s love and healing, which is freely, abundantly given to all. Elisha, like God, did not hire a staff that counts our failures or the times we feel we must bow to some idol.  God does not barter for peace.  The peace of God, like rain, falls on the just and the rest of us.

 

Finally, Elisha chose to remain free to move on in peace himself, not bound by any missteps by others. He had God’s work to do; he would focus on the good & not concern himself with judgments.  He would stay free to let God’s spirit move as and when it would.

 

My grandchildren tell me they don’t like Christians because they’re in your face and pushy about their religion, but yet don’t seem to know much about their faith. It sounds like the Christians they meet aren’t in the peace business.  Are they looking for some kind of paybacks, such as increasing church attendance and donations?  Are they unfamiliar with the work of God’s Spirit?

 

Even if we were the only ones in town in the peace business, the only ones who seem interested in freely handing out the sacraments without barriers, feeding the hungry, distributing laundry baskets, and caring for the elderly, that’s all right. We can be the only ones who end every encounter with peace, who move on to the next encounter without noting the failures of our brothers and sisters.  We can affirm each other, complete with those idols we each cling to.  We can spend less time and effort worrying about our scales and our flakey-ness, and focus instead on something constructive.

 

Peace is the gift that heals us all, but peace spreads by our contact with each other, one at a time. Then we are ready to praise and worship the God of love and healing and peace.

Homily 27th Sunday in Ordinary Time October 2, 2016

Posted in Called, christian, Faith, homily, inspirational, religion, Spirit, Word by Fr Joe R on September 29, 2016

270sun The first reading from Habakkuk sounds like something we might see on TV or see in the newspaper today. Violence, discord, war, evil. Why must we look at misery. Yet throughout history, these things seem like a constant following humanity throughout the ages. Contrary to this, God gives a vision, a look at a time of fulfillment and peace. He calls for faith, but what is that? Faith is not stability or security, it is not a thing, but a call to act. It is more of a verb to do what we are supposed to do. To act and carry out and move on with our lives. It is doing what is expected of us in our commitment to Christ and living out the 270sun1trust placed in us and our lives. It is doing the expected tasks without any presumption of reward. Certainly, times of darkness and feelings of being lost are possible, but the reign of God is the end and goal of our faith.
What must the Apostles today have experienced to ask for an increase of faith? Yet, Jesus told them the smallest amount of faith, compared to one of the smallest seeds of earth was sufficient to do miraculous things. Faith is doing what we are called to do in our daily lives. 27-sun-4Yes,we are capable of great deeds, but as the parable indicates we like the servants or slaves are called to do what was our place in life. Such activity shows our trust and faith and leads us to our final vision. But let us not forget that faith or that trust God gives us is a gift, one he gives and waits for our response. His gift is a call to action on our part, and a call we should respond to each day regardless of our mood or feelings. Living each day as we are called to do is how we complete the call Christ has made to us. In return his love for us is complete.

Peace and Service- What Do You Choose?

24th Sunday in Ordinary Time, Year c, 9-11-16 Exodus32:7-14, Ps 51, 1Tim 1:12-17, Luke 15: 1-10

I had my desk piled high with books & commentaries about the Book of Exodus, looking for ideas for today. Then I read today’s opening prayer.  Let me read it again: “Let us pray for the peace which is born of faith and hope.  Father in heaven, you alone are the source of our peace.  Bring us to the dignity which distinguishes the poor in spirit and show us how great is the call to serve, that we may share in the peace of Christ who offered his life in the service of all.”

 

Well, this week Mother Theresa of Kolkata was canonized as a Saint, and today we have a Day of Remembrance for the attack on September 11th.  How much more clearly could the Holy Spirit have urged me to talk today about peace and service?

 

Moses was God’s servant bringing the Israelites out of slavery in Egypt.  The people all had been born in slavery, as had their parents.  It was the only life they had ever experienced.  Freedom was new, and difficult.  They were accustomed to being dependent, to having decisions made for them.  They escaped from Egypt only 3 months before, and now Moses had been up on Mount Sinai for 6 weeks with God; they were afraid he wouldn’t return.  They fell back on their experiences from Egypt; they made and worshiped a golden cow, and their behavior became wild & uncontrolled.  Worshiping something they made did not bring them peace.

 

The people still thought of God as being made in their image, like an idol. So God is described as having a human fit of rage.  They expect God will destroy them, just as their Egyptian masters would have done.  But in the next chapter, Moses presents the 10 commandments to the people, and they promise to do their part of the covenant with God.  This is actually the high point of the Old Testament story.  The people commit to worshiping only God and God commits to protecting and loving the people.  Their worship space is filled with the Ark of the Covenant and they work together the make the space ornate and beautiful.  The Glory of God fills the meeting tent & peace returns to the people.

 

So, I think we can say this: that service is to bring the word of God to one other.  And peace comes from God’s word and from trust and obedience to God’s word.

 

Our Psalm is the confession of King David after he broke God’s law and took Bathsheba, the wife of Uriah. David was God’s servant, making the nation of Israel a strong and great nation, leading the people into a time of peace, ensuring the people were faithful to their covenant with God.  But there would be no peace for David until he confessed his sin.

 

Likewise, our 2nd reading is a confession by St. Paul about murdering Christians prior to his conversion to Christianity.  Paul had been a Pharisee, proud & arrogant.  He had actively and violently worked to stop the followers of Jesus after the resurrection.  But then Jesus appeared to Paul, and asked, “Why do you persecute me?”  So Paul became a servant of God, taking the Word of the Risen Christ into the world.  He helped form the faith as we know it.  His peace came from not from hatred and violence; instead he found peace even as he became the subject of violence and hatred.  He was beaten and jailed, all in service of the God he praised and worshiped.

 

Finally, in our Gospel, Jesus, the ultimate servant of God, tells us two parables of not only peace, but heavenly joy. The Pharisees, like the Israelites led by Moses, wanted God to be in their image.  They were angry and disgusted that Jesus didn’t put people in their place – mainly the people who didn’t make a great pretense of being holy, people who didn’t or couldn’t afford to follow all the complex rules the Pharisees helped create to set themselves above other people.  So Jesus says, “What if a woman looses a tenth of all her money?  Won’t she tear the house apart, frantically looking for it, not stopping until she finds it? And won’t her happiness in finding it be known to everyone?  The angels in heaven, Jesus says, are the same way over just a single person who repents of their sin.”  Like the woman who found her coin, the repentant one will find peace and joy in finding forgiveness.

 

The shepherd likewise finds his lost sheep, and rejoices, telling all his neighbors and friends. He finds relief and peace, just as there is joy in heaven over a single sinner who comes to repent and find forgiveness.  I always have thought this has a touch of sarcasm from Jesus.  Did Jesus suggest that the Pharisees see themselves as the 99 righteous people, when really their pride and their prejudice creates a barrier to the so-called sinners finding peace?  But still I hear of churches refusing sacraments to people.

 

My neighbor has a bumper sticker that reads, “We need a Department of Peace.” Peace, like charity, begins at home. Peace, like service, is a choice.  I don’t plan to move to India to pick up the dying off the streets there.  I have found enough abused and forgotten people dying in sub-standard nursing homes right here at home.  There are enough hungry children at our local Elementary school and enough refugees and immigrants in the housing development within walking distance of this church; there are enough social agencies, church charities and social justice groups crying for volunteers and donations to keep us all busy all day every day.

 

Every death, every injury, every mourner from 9-11 deserves our prayerful remembrance today. As does every one of the hundreds of thousands of innocent children and adults who still now continue to die from hunger and acts of war and hatred.  We know the one source of peace, and we know a life of service to be the Christian life.  I suggest to you, as well as to myself, to make our act of remembrance in the coming days by finding new ways to be of service, and new openings to bring peace in our own families, our own neighborhoods.  Surely the Holy Spirit whispers in your ears chances to do this service, so let us encourage each other to do it.

Homily at Holy Trinity Parish August 14, 2016 the 20th Sunday in Ordinary Time

Homily for August 7, 2016, the 19th Sunday in Ordinary Time

Posted in Called, christian, Christianity, Communion, Faith, forgiveness, homily, religion, scripture, Spirit, Word by Fr Joe R on August 4, 2016

19 sunToday’s first 2 readings talk of faith and the realization of thing hoped for and evidence of things not seen. I think most of us have received our faith from our families and growing up maybe even took it for granted. In all our lives, I think there has been a moment or time when we faced the reality of belief and Jesus head on. All have met the challenge of the unseen, the darkness of the unknown, the lack of clarity of what the future is to bring, relying on the words of Jesus and the promise of loving God and neighbor and what it will bring. 19 sun 2Abraham certainly had no clear picture or even an understanding that Sarah could have a child. Yet he went out, he did what he was called to do. And so it is with our own faith, that we are called, to believe to meet each day, to accept the challenge to love. Most of all faith means to trust. Trust is for some a hard word because it asks that we place our judgment, ourselves in the hands of another. Hebrews points out the combination and the remarkableness of it. Throughout the centuries, we see the faith of many proclaimed in the church. Yet, I would point out today a woman of our own time, Mother Teresa of Calcutta. We have heard of her extraordinary work, yet unknown in her lifetime, was the feeling of separation or loneliness or darkness, have experienced a call to an explicit mission, yet never feeling any further contact. Yet, she 19 sun 4lived out a life of hard work, never losing her trust. If perhaps you might be interested, while it is a Hollywood movie, The movie “The Letters” available on many of the different services does convey a remarkable life of this woman who was contemporary to us. It shows Faith and love is a journey, and for each it is different, god loves us and relates as best and how he wants to. But his love never leaves us.

Keep on Going, Keep on Doing

Posted in Called, christian, Christianity, ethics, Faith, homily, inspirational, politics, religion, scripture, Word by Rev. Martha on July 10, 2016

15th Sunday Ordinary time, 7-10-16  HT  Deut 30: 10-14, Ps 19, Col 1: 15-20, Luke 10: 25-37

We have to start today back in the Old Testament, specifically in the books of Deuteronomy and Leviticus. Deut 6: 4-9 is part of the Shema, one of the most fundamental prayers of the Jewish faith.  Verse 5 says: “… you shall love the Lord your God with all your heart and with all your soul and with all your might.”  Jesus may have heard this on the day of his birth, as it was traditionally said twice each day.

That verse was linked- long before Jesus’ time – with Leviticus 19:15-18. Verse 18 says: “You shall love your neighbor as yourself.”  Scripture scholars saw these two verses drawn together like magnets, because they used the same Hebrew verb form for the command to love:  we’ahabeta, which is used only 1 other place in the OT.  Any disagreement between Jesus and the lawyer was only over the application and the boundaries of these commands, not the significance of the command to love God and neighbor.  So many difficulties arise not with ideas and ideals, but with making them become reality!

So, Jesus had a history of association with the “wrong people” – remember the woman who washed Jesus’ feet with her tears and wiped them with her hair. He touched and healed the “unclean” – lepers, the bleeding woman, and the widow’s dead son.   He ate without the hand wash ritual, he allowed his hungry disciples to pick wheat on the Sabbath.  If the lawyer had any plan to trap Jesus into teaching contrary to the religious Laws, Jesus was prepared, skillfully redirecting the discussion to the intent of the law.  The discussion starts with that curious dance of questions that began any formal Jewish scholarly debate on the Law – but ends with “Go and do likewise”.  It was no longer a debate but a call to action.

Two weeks ago, in the previous chapter of Luke, we read about the disciples wanting to call down fire from heaven to consume a Samaritan village which would not welcome them. The breach between the Jews and Samaritans was of long standing and firmly entrenched.  There was a constant attempt to insult and demean each other. The disciples got a swift rebuke, not fire, for Jesus was very tolerant of being turned away.  Again, when Jesus encountered the Samaritan “Woman at the Well”, it was a time of forgiveness and healing.

But this is not a lesson about the Samaritans.   Neither is it an attempt to criticize the priests.   This is a parable, not a diatribe of negativity; it is teaching to a specific point.  The Samaritan is cast as the stereotypical “bad, stupid guy” who is –undisputedly -doing the right thing – in contrast to the stereotypical “good and smart guys” who clearly are not doing what God requires.  The startling contrast gets our attention.

Where is the pivotal point in this parable? The priest sees, and passes by.  The Levite, a Temple assistant, sees, and passes by.  The Samaritan sees, and was moved with compassion at the sight.  Compassion: the deep feeling of sharing the suffering of another, together with the inclination to give aid or support, or to show mercy.  I looked it up – and found on the next page of the dictionary the word “compel” – to necessitate or pressure.  I think Jesus is saying that the Love which God wires into us makes us feel the need to be compassionate.  Sharing the suffering of each other is a necessary part of living.  Paraphrasing the words of our first reading today, “(Compassion)….is something very near to us, already in our mouths and in our hearts; we only have to carry it out.  For it’s not too mysterious and remote for us.  It’s not up in the sky, nor across the sea.”

Simply asking the question, “Who is my neighbor?” assumes there are limits on compassion. Jesus, of course, does not teach a boundary, a limit, on love, and will not permit us to say, “We have loved enough”, nor choose who we will love.  In mathematical terms, nearness + need = neighbor; love creates neighborliness.  To love God with all of one’s being and loving neighbor as self is living out our relationship with God.

One writer called this parable “a little annoying, for it will not let us look away or excuse us from being compassionate”. Some people are put off by the insinuation that we must exhaust ourselves and our resources over every possible instance of need that we hear of.  If you leave these doors today resolved to help everyone, your wallet will be empty and you will be disgruntled and discouraged by the time you reach home. But, the point of the parable is to identify what Christian character is, not prescribe particular action. And we don’t need to always love our neighbors by ourselves.  Community efforts are generally more effective and longer lasting.  We sometimes respond better to needs when we are challenged as a group.

Still, knowing how to implement this parable is not that easy.  So, my message is not “Go and do likewise”, but “Keep going, and keep doing” the outstanding outreach to your community that you’ve already established.  This church has found neighbors at an Elementary school close at hand.  You have been the wise people who brought gifts to area families at Christmas through the Jessie Tree project.  You were the ones who responded to a call for laundry essentials at the nearby housing units last December.  And I believe I heard a resounding “YES! They Heard Me!” from the heavens.

 

Homily June 26th, 2016 the 13th Sunday in Ordinary Time

Posted in Called, christian, Christianity, Faith, homily, religion, scripture, Spirit by Fr Joe R on June 23, 2016

13 sunTwo words come out of today’s readings, commitment and freedom. In the first and third readings we see Elijah calling Elisha and Jesus calling new followers. In both cases, the one called is told to move on, to not look back and to steadfastly move on to their new future commitment. I remember that this idea was very strong in people called in past times to a vocation in the church, to the point that contact with family or their past was seen as a negative thing. Certainly, some ties can hold back a commitment to a vocation, but completely moving on and ignoring one’s past is not the best for a person’s vocation or family and friends who have led them to their vocation. Surely, Jesus’ apostles left and followed Jesus, but they visited and remained in touch until a later time when they were called to go out and preach to the surrounding countries and places far distant. God’s call is one we are looking to answer, but his love and its call is not to exclude anybody, especially those who have nurtured our faith. However, our response must be to the moment and to the task that is immediately at hand. Our service of love is one that is personal and involves our attention and action as best we are able to give. In serving God, we all have one master, but serving does not preclude a personal, private life of our own at the same time.13 5

The second word we hear is freedom which is from Paul. In committing to Christ we are becoming free. Free because we are being given the capacity to love, to share our knowledge and love of God by loving our neighbor as ourselves. This is the most Godly thing Jesus has given us and makes us free for others and not in a selfish way. It is the acceptance of the spirit and living in and by the spirit. Freedom allows us to be open and outgoing expressing ourselves as we are meant to be. Surely, Christ’s call is to give up all, but on the contrary, it is gaining all, giving all.