Friday after Ash Wednesday
Friday after Ash Wednesday
Readings: Isaiah – Chapter 58 verses 1-9a / Psalm 51 verses 3-6ab, 18-19 / Matthew – Chapter 9 verses 14-15
Gospel:
The disciples of John approached Jesus and said,
“Why do we and the Pharisees fast much,
but your disciples do not fast?”
Jesus answered them, “Can the wedding guests mourn
as long as the bridegroom is with them?
The days will come when the bridegroom is taken away from them,
and then they will fast.”
Reflection:
Friends, we know what fasting entails. When I was growing up, I remembered how fasting was something that was necessary for one to do from time to time because it made you realize the plight of suffering in our world. I also recall that fasting was also a way to be centered to be one with the world. Also fasting was good for my own self-reflection to be attuned to what God was trying to speak to my heart.
I am also amazed how so many other faith traditions beside Christianity, how fasting in all its forms is utilized in our care for not only from our action to self but concern for the other, our world. Oh, how we have learned so much from one another. In addition to fasting in whichever way we are called, besides from food, how about we fast from gossip, speaking ill of someone else in trying to assert ourselves to others, getting involved in situations that don’t involve us and we trying to fix it all, complaining how our children or a close friend doesn’t reach out to us as often and all the complaining and the likes of it?
Let us be grateful in whatever way we are called to fast in the hopes that new vision and realizations will abound in our minds and hearts making us ready for the kingdom, for the world at hand.
Bishop Michael Theogene
Co-Pastor
The CACINA Catholic Parish of Saint Benedict &
Abbot of the Benedictines of Peace and Justice
The Catholic Apostolic Church in North America (CACINA)
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Contact us at 1- (800) 603-0644
Our mailing address is:
Fr. Michael Ellis, Chancellor
175 Fairway Drive
South Burlington, Vermont 05403
Thursday after Ash Wednesday Reflection
Thursday after Ash Wednesday
Readings: Deuteronomy – Chapter 30 verses 15-20 / Psalm 1 verses 1-4, & 6 / Luke – Chapter 9 verses 22-25
Gospel:
Jesus said to his disciples:
“The Son of Man must suffer greatly and be rejected
by the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.”
Then he said to all,
“If anyone wishes to come after me, he must deny himself
and take up his cross daily and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will save it.
What profit is there for one to gain the whole world
yet lose or forfeit himself?”
Reflection:
Friends, God does not want us to suffer. God knows that life alone has its
own sufferings and things that happen in our lives, our world brings
enough of its own struggles and strife. We see the struggles and God
knows that the struggle is real. With the struggles that take place in our
lives, yes, we are to work through them as best as we can through the
grace of God. When we let certain things that distract us from God, it
keeps us from being our true selves. When we are not our true selves, we
are unable to truly receive the blessings that God has for us. We are no
good to ourselves or to anyone else. Once we free ourselves from all that
does not serve God, our eyes and minds, and hearts will be ready to
receive what our God has in stored for us. All we have to do is give up our
egos, letting go of all that we have held onto awaiting the new
transformation, the new way of life that awaits us. Are we ready for that
healing love?
Bishop Michael Theogene
Co-Pastor
The CACINA Catholic Parish of Saint Benedict &
Abbot of the Benedictines of Peace and Justice
The Catholic Apostolic Church in North America (CACINA)
Please feel free to share, like, subscribe, comment, and post any content that you see on our CACINA and individual CACINA community’s social media pages.
Please help us spread the word of God through the Catholic Apostolic Church in North America by forwarding this message to others.
Find us at http://www.cacina.org or https://www.facebook.com or http://www.cacina.wordpress.com
Copyright © 2023, Catholic Apostolic Church in North America. All rights reserved.
Contact us at 1- (800) 603-0644
Our mailing address is:
Fr. Michael Ellis, Chancellor
175 Fairway Drive
South Burlington, Vermont 05403
Saturday of the Fifth Week of Lent (April 8, 2017)
Inclusive Text- Readings- Ezekiel 37: 21-28 / Psalm: Jeremiah 31: 10-12ABCD, 13 / John 11: 45-56
Think back to a time when you coordinated a project, knew something was wrong but could have gone right, messed up by others, but decided to take the blame and fall on the sword. You may have been involved to some degree knowing that everyone contributed their best but no other course could have been taken. It didn’t mean you had to suffer and die for it but perhaps you avoided going to the end because of fear. Something so minor in that sense, but what would happen, we would get through it, right?
On the other hand, as we know, Jesus had to go through it. Jesus in essence had to fall on the sword because so much was at stake. The soul of humanity was at hand. Jesus could have turned back and leave God, but he knew deep down inside it had to be done.
What were the times in our lives when we could not turn back? What forced us to make the decisions that we had made when it came to others? Could we have turned back? If we did, why? When we didn’t, what gave us the courage to speak up for the cause?
rev. Michael Theogene
Friday of the Fifth Week of Lent (April 7, 2017)
Inclusive Text- Readings- Jeremiah 20: 10-13 / Psalm 18: 2-3ABC, 4-7 / John 10: 31-42
Thursday of the Fifth Week of Lent (April 6, 2017)
Wednesday of the Fifth Week of Lent (April 5, 2017)
Inclusive Text- Readings- Daniel 3: 14-20, 91-92, 95 / Psalm: Daniel 3: 52-56 / John 8: 31-42
Friends, as I mentioned yesterday, remember at one time or another when you may not have felt welcomed. I am sure it has happened to us at one time or another. At the risk of sounding prideful, I have always felt that I can get along with anyone. However, there have been times when I was not welcomed, perhaps because of my friendliness. No matter what I thought of my actions in those moments, it was important not to take it personal and be aware of my lack of sensitivity to others needs in those situations, not my feeling of being unwelcome.
It reminds me of when two people are dating and it seems good and one party decided to break up the relationship, and states, ‘it’s not you, you are great, it’s me.’ Right away we blame ourselves for the breakup but in reality we are being called to live up to the real love of God in our lives and not blame ourselves or others and accept change.
rev. Michael Theogene
Tuesday of the Fifth Week of Lent (April 4, 2017)
Inclusive Text Readings- Numbers 21: 4-9 / Psalm 102: 2-3, 16-21 / John 8: 21-30
Not with standing all of our faults, sisters and brothers, have you ever felt that you did not belong? Perhaps at some point in your job or among family, you may have felt that you did not belong. Sisters and brothers, when we lift up Jesus, the Son of Humanity, then and only then will we realize it is Jesus who serves at our feet. Jesus was able to accomplish this only with the help of the Father. Jesus’ willing sacrifice to suffer for all of humanity is the gift lasting forever. This gift freely given should never be taken lightly. Jesus knew who he was and whose he was. Do we see ourselves as Jesus saw himself? Do we see ourselves in the same manner as Jesus saw himself with God as part of creation? My only wish for myself is that I hope that I am living and walking as Jesus did. By being a testimony of the life and resurrection of the beauty of creation and our place in it. I hope I am living fully the gifts I have been given. For what is given freely, I give back freely to creation as best as I can to all I encounter. Are we the face of God? Are we paying it forward?
rev. Michael Theogene
Reflection for Friday of the Third Week of Lent (March 24, 2017)
Inclusive Text- Readings- Hosea 14: 2-10 / Psalm 81: 6C-8ABC, 9-11AB, 14 & 17 / Mark 12: 28-34
Sisters and brothers, I don’t know about you but I find it very difficult at times to follow one of the instructions of St. Benedict. St. Benedict says, “Welcome all as if they were the Christ”. (Paraphrased) Without sounding as if I am bragging, I could honestly say that I would give the shirt on my back to anybody. I am sure, as we all have in one way or another done this. However, there are the times when I have said those words but have not carried them out. Our actions always speak louder than words. I have learned from my own experience and from what others have mentioned to me, that it is not so much what people say that has an effect on me but by who they are and how they live that really speaks volumes?
rev. Michael Theogene
Reflection for Thursday of the Third Week of Lent (March 23, 2017) Cycle A
Inclusive Text- Readings- Jeremiah 7: 23-28 / Psalm 95: 1-2, 6-9 / Luke 11: 14-23
Sisters and brothers, who is it that we rely on for our strength? Do we put our desire for strength in other humans or do we come and place our trust in the one who created us? Sometimes trust in others whether it is close friends or family can be good, but what happens to our trust when those individuals may put us down? This may not always happen but it can because we are only human. What happens to the trust we put in the Creator? Have we found ourselves disappointed?
It seems that it is us who can disappoint God which we know that is never the case. God sees and knows our potential but yet is always patient and gracious towards us and allows us to find our way. Hopefully with God’s help, we can find a way to be able to listen to God’s voice. Listening with the ear of our heart as St. Benedict reminds us. We may be waiting for the lightning bolt to show us what to do, but if we truly quiet our hearts and mind than we can get a glimpse of the whisper of what God is actually trying to tell us.
You have heard it said, God’s delay is not God’s denial as we are reminded by so much in the first and second testament writings. I sometimes believe that if we live without expectation then we will be truly blessed because we will never be disappointed.
rev. Michael Theogene
Reflection for Wednesday of the Third Week of Lent (March 22, 2017)
Inclusive Text- Reading- Deuteronomy 4: 1, 5-9 / Psalm 147: 12-13, 15-16, 19-20 / Matthew 5: 17-19
Friends, we have a responsibility, no in fact it is our duty and obligation to ensure that we do not fool ourselves when trying to be honest with others. Let us not fool ourselves when it comes to specific care and instruction of those who are placed in our paths. I think we need to be careful, knowing our own boundaries, when interacting with others. Yes, love is a risk, relationships are a risk, and yes, unfortunately love leaves a scare.
We know what we have seen and heard. We believe and yet I find that at times I don’t need to defend God. God is more than capable in defending God’s self. If we stay and remain faithful to the conversation, than more is revealed as we journey further in the conversation. It is the same with others. Look at the times when you might have been so influenced by someone and how you reacted. Look at the times when you might have influenced someone, were we careful with that person? Did we provide adequate care and instruction? If in a position of authority, did I abuse my position over a subordinate at work or in church?
We sometimes can be so easily influenced by others as well as us impacting others. Through personal counseling or spiritual direction, let us always take the opportunity to take a step back, reexamine the situation and become mindful of how we can hurt others in our lives hopefully before it’s too late.
rev. Michael Theogene
Reflection for Tuesday of the Third Week of Lent (March 21, 2017)
Inclusive Text- Readings – Daniel 3: 25, 34-43 / Psalm 25:4-5AB, 6 and 7BC, 8-9 / Matthew 18: 21-35
We hear over and over again of how often we should forgive. So, how often should we forgive? It’s always easier said than done, isn’t it? Just as we hear of the various stages of grief so it is the same with forgiveness. I believe there are stages of forgiveness. It may not always be so easy to forgive. At times we may come out of ourselves and forgive the simple wrongs done to us by others, but how about those big hurts? The big hurts, the ones that may require a little more time to process and discern.
We may have been hurt by a parent, a loved one, and close friend, an ex-spouse, ex-boyfriend / girlfriend, co-worker, a work supervisor or by whoever, who hurt me? Who hurt us?
It is in that same like manner that when we come to that time of forgiveness, as with grieving, it has no time table. It can take that instantaneous moment or it may need to take a day or two or perhaps it can take years. The bottom line is that not to take too much of the time you think you might need. We may not have enough as at times, especially with those big hurts, as we continue to let fester in our minds and souls focusing on the traumatic hurt, preventing us from living, from moving on.
There are many books out there on how to forgive and they say many good things. Friends, when we forgive it might be for the moment when we know what the right thing to do is. We might remember from time to time the reminder of the big hurt that comes to mind, but like anything else, it’s our job to embrace it, sit with it for a brief moment and then move on as best as we can.
The idea as Jesus reminds us so often, as he continues to do so today, is to forgive because God forgives us. When we don’t forgive in its many forms whatever the situation is or may have been, then it is us to think and act like God as if we were God ourselves not allowing the overflowing pains of forgiveness which will lead to joy in some way.
I am always amazed by the many stories of forgiveness that have arisen in our world. Sister Camille D’Arienzo, a Religious Sister of Mercy in Brooklyn, NY, has done a great deal of work on forgiveness. From families forgiving individuals who hurt loved ones through violent crimes to the process of coming to some forgiveness of the innocents taken away from love ones by priests who were to shepherd the flock and not attack the flock as ravenous wolves.
Yeah, forgiveness can be tough at times, from the minor to the major. Who is it that I need to forgive that I have found difficult to forgive? Am I worried so much about being right? Does it really matter? What steps am I going to take in order to begin the steps toward healing?
rev. Michael Theogene
What are you preaching? Peace or Profit?
28th Sunday ordinary time 10-9-16 yr C 2 Kings 5:14-17, Psalm: 98:1-4, 2 Timothy 2:8-13, Luke 17:11-19
Today our Old Testament reading is about Naaman, the commander of the Syrian army, and Elisha, the prophet of God. The story is 27 verses, the entire 5th chapter of the 2nd Book of Kings. But, we only get 3 verses in the Lectionary. I would guess that most people are not familiar with the “rest of the story”, and it is a fascinating story. Some of these ideas came from Walter Brueggemann, a well known author & scholar of the Old Testament, and I thought they were worth sharing.
Naaman was highly respected by the King of Syria, for he was a skilled leader and very successful in battle. BUT, he was “a leper”, with repulsive sores and flakey, scaly skin. It would cost him his military/political career and his social position if he didn’t find a cure.
In an ironic twist, Naaman’s wife had a slave girl from Israel, captured in a raid, and this slave knew of the miracles done by the prophet Elisha. So the King of Syrian gave Naaman a letter of introduction to the King of Israel, and Naaman set off, loaded with 10 silver coins, 6,000 gold pieces and 10 expensive sets of clothing, a fortune really, to buy his healing.
Well, the King of Israel tore his clothing in despair, thinking this must be an excuse for the Syrians to invade and destroy Israel, because clearly, no one could cure leprosy. But Elisha heard about the ruckus, and suggested that the king send Naaman to him.
When Naaman arrived at Elisha’s door, Elisha didn’t even bother to come out. He just sent someone else to tell Naaman to wash 7 times in the muddy old river Jordon. Naaman was infuriated. He was certain Elisha would at least wave his hands over him, say prayers, and invoke the Israelite God to cure him. So Naaman was in a rage, “We have better, cleaner rivers in Damascus, I could have stayed home and washed in a river!” He turned to leave, but his servants reasoned with him. “It’s a simple thing to do. You would have done something difficult if he told you to, why not at least try?” He did, and he was not only healed, but his skin was as smooth and clean as a child’s.
Now, no story is complete until you place it in the culture of the time, and in the Middle East then, you always had to reciprocate for any favor. So Naaman returns to pay Elisha. And Naaman even adds a confession of faith, “Now I know that there is no God in all the earth, except in Israel.” Elisha refuses any payment. No co-pay, no professional fees, no deductable, no monthly premium, no bill to be sent in the mail. And then, Naaman has a curious request – could he please take 2 mule loads of dirt, so he can worship no other god except the Lord, on Israeli soil, at home, in Syria. People equated worship with a physical and geographical place, and Naaman wanted some of that “place” to take home.
He also added one little caveat to the deal. He would still have to enter the Damascus temple of the idol Rimmon with the King, and he wanted forgiveness in advance for bowing down to that idol for social and political reasons, with the understanding that he believed the Lord was the one true God. Now, what do you suppose Elisha’s reply to that was?
Elisha said, “Go in peace.” “Go in Peace”?? That was not what I expected. I was waiting for a fiery, “If the Lord is God, bow to HIM!! Why would Elisha be so calm about pre-planned idolatry from this man whose life has just been saved by God? I find it amazing.
Elisha was not in the business of selling health care, after all. He was in the business of peace. He brought peace to Naaman, who came knowing only fear and death.
Elisha brought peace to many people by healing a dreaded disease; he contributed to the common good by overcoming suffering.
Elisha brought peace because now a powerful and well known leader has confessed that the Lord is the only source of power and healing.
Elisha contributed to a step toward peace between Israel and Syria. If more people did that, our world would be a different place today.
Elisha gave us all a reminder of the abundance of God’s love and healing, which is freely, abundantly given to all. Elisha, like God, did not hire a staff that counts our failures or the times we feel we must bow to some idol. God does not barter for peace. The peace of God, like rain, falls on the just and the rest of us.
Finally, Elisha chose to remain free to move on in peace himself, not bound by any missteps by others. He had God’s work to do; he would focus on the good & not concern himself with judgments. He would stay free to let God’s spirit move as and when it would.
My grandchildren tell me they don’t like Christians because they’re in your face and pushy about their religion, but yet don’t seem to know much about their faith. It sounds like the Christians they meet aren’t in the peace business. Are they looking for some kind of paybacks, such as increasing church attendance and donations? Are they unfamiliar with the work of God’s Spirit?
Even if we were the only ones in town in the peace business, the only ones who seem interested in freely handing out the sacraments without barriers, feeding the hungry, distributing laundry baskets, and caring for the elderly, that’s all right. We can be the only ones who end every encounter with peace, who move on to the next encounter without noting the failures of our brothers and sisters. We can affirm each other, complete with those idols we each cling to. We can spend less time and effort worrying about our scales and our flakey-ness, and focus instead on something constructive.
Peace is the gift that heals us all, but peace spreads by our contact with each other, one at a time. Then we are ready to praise and worship the God of love and healing and peace.
Homily 27th Sunday in Ordinary Time October 2, 2016
The first reading from Habakkuk sounds like something we might see on TV or see in the newspaper today. Violence, discord, war, evil. Why must we look at misery. Yet throughout history, these things seem like a constant following humanity throughout the ages. Contrary to this, God gives a vision, a look at a time of fulfillment and peace. He calls for faith, but what is that? Faith is not stability or security, it is not a thing, but a call to act. It is more of a verb to do what we are supposed to do. To act and carry out and move on with our lives. It is doing what is expected of us in our commitment to Christ and living out the 
trust placed in us and our lives. It is doing the expected tasks without any presumption of reward. Certainly, times of darkness and feelings of being lost are possible, but the reign of God is the end and goal of our faith.
What must the Apostles today have experienced to ask for an increase of faith? Yet, Jesus told them the smallest amount of faith, compared to one of the smallest seeds of earth was sufficient to do miraculous things. Faith is doing what we are called to do in our daily lives. 
Yes,we are capable of great deeds, but as the parable indicates we like the servants or slaves are called to do what was our place in life. Such activity shows our trust and faith and leads us to our final vision. But let us not forget that faith or that trust God gives us is a gift, one he gives and waits for our response. His gift is a call to action on our part, and a call we should respond to each day regardless of our mood or feelings. Living each day as we are called to do is how we complete the call Christ has made to us. In return his love for us is complete.
Peace and Service- What Do You Choose?
24th Sunday in Ordinary Time, Year c, 9-11-16 Exodus32:7-14, Ps 51, 1Tim 1:12-17, Luke 15: 1-10
I had my desk piled high with books & commentaries about the Book of Exodus, looking for ideas for today. Then I read today’s opening prayer. Let me read it again: “Let us pray for the peace which is born of faith and hope. Father in heaven, you alone are the source of our peace. Bring us to the dignity which distinguishes the poor in spirit and show us how great is the call to serve, that we may share in the peace of Christ who offered his life in the service of all.”
Well, this week Mother Theresa of Kolkata was canonized as a Saint, and today we have a Day of Remembrance for the attack on September 11th. How much more clearly could the Holy Spirit have urged me to talk today about peace and service?
Moses was God’s servant bringing the Israelites out of slavery in Egypt. The people all had been born in slavery, as had their parents. It was the only life they had ever experienced. Freedom was new, and difficult. They were accustomed to being dependent, to having decisions made for them. They escaped from Egypt only 3 months before, and now Moses had been up on Mount Sinai for 6 weeks with God; they were afraid he wouldn’t return. They fell back on their experiences from Egypt; they made and worshiped a golden cow, and their behavior became wild & uncontrolled. Worshiping something they made did not bring them peace.
The people still thought of God as being made in their image, like an idol. So God is described as having a human fit of rage. They expect God will destroy them, just as their Egyptian masters would have done. But in the next chapter, Moses presents the 10 commandments to the people, and they promise to do their part of the covenant with God. This is actually the high point of the Old Testament story. The people commit to worshiping only God and God commits to protecting and loving the people. Their worship space is filled with the Ark of the Covenant and they work together the make the space ornate and beautiful. The Glory of God fills the meeting tent & peace returns to the people.
So, I think we can say this: that service is to bring the word of God to one other. And peace comes from God’s word and from trust and obedience to God’s word.
Our Psalm is the confession of King David after he broke God’s law and took Bathsheba, the wife of Uriah. David was God’s servant, making the nation of Israel a strong and great nation, leading the people into a time of peace, ensuring the people were faithful to their covenant with God. But there would be no peace for David until he confessed his sin.
Likewise, our 2nd reading is a confession by St. Paul about murdering Christians prior to his conversion to Christianity. Paul had been a Pharisee, proud & arrogant. He had actively and violently worked to stop the followers of Jesus after the resurrection. But then Jesus appeared to Paul, and asked, “Why do you persecute me?” So Paul became a servant of God, taking the Word of the Risen Christ into the world. He helped form the faith as we know it. His peace came from not from hatred and violence; instead he found peace even as he became the subject of violence and hatred. He was beaten and jailed, all in service of the God he praised and worshiped.
Finally, in our Gospel, Jesus, the ultimate servant of God, tells us two parables of not only peace, but heavenly joy. The Pharisees, like the Israelites led by Moses, wanted God to be in their image. They were angry and disgusted that Jesus didn’t put people in their place – mainly the people who didn’t make a great pretense of being holy, people who didn’t or couldn’t afford to follow all the complex rules the Pharisees helped create to set themselves above other people. So Jesus says, “What if a woman looses a tenth of all her money? Won’t she tear the house apart, frantically looking for it, not stopping until she finds it? And won’t her happiness in finding it be known to everyone? The angels in heaven, Jesus says, are the same way over just a single person who repents of their sin.” Like the woman who found her coin, the repentant one will find peace and joy in finding forgiveness.
The shepherd likewise finds his lost sheep, and rejoices, telling all his neighbors and friends. He finds relief and peace, just as there is joy in heaven over a single sinner who comes to repent and find forgiveness. I always have thought this has a touch of sarcasm from Jesus. Did Jesus suggest that the Pharisees see themselves as the 99 righteous people, when really their pride and their prejudice creates a barrier to the so-called sinners finding peace? But still I hear of churches refusing sacraments to people.
My neighbor has a bumper sticker that reads, “We need a Department of Peace.” Peace, like charity, begins at home. Peace, like service, is a choice. I don’t plan to move to India to pick up the dying off the streets there. I have found enough abused and forgotten people dying in sub-standard nursing homes right here at home. There are enough hungry children at our local Elementary school and enough refugees and immigrants in the housing development within walking distance of this church; there are enough social agencies, church charities and social justice groups crying for volunteers and donations to keep us all busy all day every day.
Every death, every injury, every mourner from 9-11 deserves our prayerful remembrance today. As does every one of the hundreds of thousands of innocent children and adults who still now continue to die from hunger and acts of war and hatred. We know the one source of peace, and we know a life of service to be the Christian life. I suggest to you, as well as to myself, to make our act of remembrance in the coming days by finding new ways to be of service, and new openings to bring peace in our own families, our own neighborhoods. Surely the Holy Spirit whispers in your ears chances to do this service, so let us encourage each other to do it.
Homily for August 7, 2016, the 19th Sunday in Ordinary Time
Today’s first 2 readings talk of faith and the realization of thing hoped for and evidence of things not seen. I think most of us have received our faith from our families and growing up maybe even took it for granted. In all our lives, I think there has been a moment or time when we faced the reality of belief and Jesus head on. All have met the challenge of the unseen, the darkness of the unknown, the lack of clarity of what the future is to bring, relying on the words of Jesus and the promise of loving God and neighbor and what it will bring. 
Abraham certainly had no clear picture or even an understanding that Sarah could have a child. Yet he went out, he did what he was called to do. And so it is with our own faith, that we are called, to believe to meet each day, to accept the challenge to love. Most of all faith means to trust. Trust is for some a hard word because it asks that we place our judgment, ourselves in the hands of another. Hebrews points out the combination and the remarkableness of it. Throughout the centuries, we see the faith of many proclaimed in the church. Yet, I would point out today a woman of our own time, Mother Teresa of Calcutta. We have heard of her extraordinary work, yet unknown in her lifetime, was the feeling of separation or loneliness or darkness, have experienced a call to an explicit mission, yet never feeling any further contact. Yet, she 
lived out a life of hard work, never losing her trust. If perhaps you might be interested, while it is a Hollywood movie, The movie “The Letters” available on many of the different services does convey a remarkable life of this woman who was contemporary to us. It shows Faith and love is a journey, and for each it is different, god loves us and relates as best and how he wants to. But his love never leaves us.
CACINA 
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