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Homily July 16, 2017 the 15th Sunday in Ordinary Time

15sun2I chose to have the short form of the gospel read today because most scholars agree that this was probably what was actually spoken by Jesus with the rest being added by the early church. The parable is one Jesus used to address for his followers the fact that he OLYMPUS DIGITAL CAMERAreally at times had few followers and even some who would leave and go away. The picture he paints is a farmer who haphazardly spreads the seed in his field while planting and loses much of it in weeds and rocky ground and to birds and so forth. Yet Jesus says the farmer will get a return of sixty to a hundred fold on his seeds. To a farmer of his time, this would be almost a miraculous return as seven to ten fold would be considered a good return. Thus, Jesus is saying, the word of God is an active and enlightening and growing thing. Nothing can stop it and numbers of the early 15sun9 (2)disciples and the early church should not discourage or depress his followers. Amazingly he was right as we reach our own time, the word has spread around the world but unfortunately, we must ask has it reached the hundred fold that Christ said it could? Certainly, there will always be unbelievers who hear the word and move on. But truly, has the word gone out to all the world, to the far ends? Have we reached out to the hungry and suffering people in the world? Do we welcome the stranger seeking to enter our country or places where we live. The Word is alive and active, yet we need to listen and make ourselves live it out as a true follower. How each of us responds is how the word will grow.

Homily July 9, 2017, the 14th Sunday in Ordinary Time

14sun1 (2)My yoke is easy and my burden light. The Priests and Scribes and Pharisees and Elders of Jesus time represented the wisdom of time and the law of the land. It was to these leaders of the temple that the people looked to be faithful followers of God in the tradition of Abraham, Isaac and Jacob and king David. These men over the years had codified laws and rules and prescriptions that were specific and numerous and were controlling of every part of life. These rules and laws went from the washing of hands 14sun3before eating to worshiping. Lost in all this was the personal nature of God. Jesus today is telling them that the revelation of his Father is hidden from the wise because they are blinded to Jesus. It is through Jesus that they can see and experience the Father. In this way they come to know the father because they know Jesus and only he can reveal and bring the father to 14sun4them. So, Jesus is revealing to them the true wisdom, and that is his person. He is the way to the father and he is telling those so strongly bound and burdened with so many prescriptions to come to him and rest and give up their burdens. His yoke, his burden is easy in comparison. His call is love and concern for others to live in the person of Christ.

Today, we should remember Christ’s words and remember that wisdom is in his person and actions. Rules and laws are meant to be a service or guideline for order, yet without compassion and mercy and living in the person of Christ are they meeting the test “My yoke is easy and my burden light”? Truly our real rest and peace is in him.

Homily June 25, 2017- the 12th Sunday in Ordinary Time

12sun5Today’s gospel is about death and peace. Fear is the opposite of peace and Jesus is telling us that we should not be afraid of anything unless it can kill our soul. We know that if we believe in Christ and walk with him, we have life already and it will continue on even after death. With that life we should have peace and have confidence in God. Yet, I ask you as we live in this world, when everything is well and we are at peace, does it not seem that there is some kind of uneasiness or doubt that something could go wrong. In many ways this is true because we are still in a world and time that sin and evil are still around and we can be effected by it. However, God knows and watches and our faith12sun1 ultimately prevails as long as we keep faith and weather any storm or hardship on the way. Jesus pointed out that the common sparrow or pigeon simply lighting on the earth is known by God. How much more is he not aware of his human creatures? So that Jesus is saying is that death is not to be feared for it is not an end in itself if we are truly men of faith and at peace, the true peace that knows God embraces us and awaits us as we finish our earthly journey. No matter what 12sun2we face, it is a step or a moment to a final peace and union with God. All of us have seen loved ones go before us, and it is difficult to know why and understand. But let us all remember we are God’s creatures and we live in his time and in his kingdom. Certainly, we have questions and concerns at times, but his peace, his way is fully ours if we surrender ourselves and realize all our doubts and questions will be satisfied when we are fully embraced into his love at the end of our time.

Today’s Homily at Holy Trinity June 18, 2017 for the Feast of the Body and Blood of Christ

Posted in Called, christian, church events, Communion, Eucharist, Faith, homily, inspirational, religion, Spirit, Word by Fr Joe R on June 18, 2017

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Homily June 18, 2017, Feast of the Body and Blood of Christ

eucharist2Today’s readings are about food, manna in the desert and Jesus’ flesh and blood as food for us. Our food we call the Eucharist or communion, that is we come together as a eucharistcommunity to celebrate Christ’s life and passion and death and resurrection and are fed his body and blood. John tells us today that whoever eats Christ’s body and drinks his blood will have Christ in him and will be able to have eternal life. As manna was meant for the Israelites as a people escaping slavery and without food and a need to reconnect not only with God but also with each other as a community and nation bound together. This need of coming together and acting as a nation is a strong reason why they remained in the desert for forty years as they bonded their lives eucharist5together and became once again God’s people. So it is for us, that Christ’s body and blood binds us to him not only individually as he comes to us, but also a community that is bound together to look out for each other and to bring Christ’s Word to the world. It is a principle act of the church which brings us together frequently so as to be prepared to live out and proclaim our faith and love to the world. As our body craves and needs food, so does our soul need Christ’s special food which keeps us ready for the journey that we walk together. And so in this special way, Christ is present and comes to us and remains with us as he has remained with the church throughout the ages. His love is ever-present and remains in us.

Holy Trinity Homily for June 11, 2017 for the Feast of the Holy Trinity

Homily June 11th, 2017 the Feast of the Holy Trinity

trinity3One thing we see out around us is John 3:16. We see it on signs, at sporting events and other places. People seem to use it to remind us of Christ’s presence and his life and death. God gave his only Son so that those who believe might have eternal life. What we must remember, is that in John’s thought eternal life was the age to come, an age begun with Jesus’ death and resurrection. trinity2Of course, no idea of the age to come is possible without the Holy Spirit and his coming as the new age dawned. In this way, we can see that the gospel is meant to reflect the idea of the Trinity. I think we are all acutely aware that we believe in One God, three persons, but explaining it is beyond what is possible for us. It is hard for us to conceive that God is not material and who and what He is will come to light at some future time of our existence. What we do have is an experience of three persons, Father(or a parental being), Son and Holy Spirit. We know the Son at an appointed time entered the world to give his life so that creation could be restored to union with the Trinity. At the end of his time, the Son left(sent) his Spirit to keep alive his Word and to aid and inspire his followers as they proceeded to walk in the new life given by the Son. This is why we always invoke the Father, Son and Holy Spirit.

Theologians for centuries have written and speculated about God and trinity5Theology including the Trinity. Yet Thomas Aquinas after a lifetime of writing and after a mystical experience concluded his work was straw.

Faith is what is needed. We come to know God by faith and experience by opening ourselves to him. Christ physically comes in the Eucharist, but the Spirit abides in us if we permit and helps us form an intimate and positive relationships as we walk the path and the way of the new life given to believers.

Homily for the Feast of Pentecost Sunday, June 4, 2017

pent1Pentecost Sunday is a day as important as Easter and Christmas. What we celebrate is the coming of the Holy Spirit to Jesus’ followers and his new church. Our readings today tell us this is so, but at the same time we see different traditions and renderings of it. John places it on Easter night itself with Jesus appearance that first evening. Luke places it 50 days later. What we do know is that the early followers saw Jesus after his Resurrection and that in those times Jesus brought or sent his Holy Spirit to his Church and to the people of it. pent2Luke and John saw the Holy Spirit as a powerful force in the church and community and for its members. The enthusiasm of the disciples and the spread and growth of the community was something they clearly attributed to the Holy Spirit. Even today we see and experience the Holy Spirit in the church and in our parishes and communities. Christianity continues today not because men believe and work to keep it alive, but because the Holy Spirit keeps the Word alive. Humanity, unfortunately, has made a mess as we can see in the splits and divisions. Yet, in spite of that, Christ’s word continues to be present because his Spirit remains on the earth.

pent4The real lesson today of the Holy Spirit is to be open, to listen, to follow the promptings given out of sincere prayer. Like Christ, the Spirit moves and prompts us to move on to the way forward to His Father. As the world moves on, the Spirit prompts us to move with it. Over centuries of difficult learning the church and humanity has gradually learned the need to be open and to grow with the times and the unfolding of the wonders of creation as we get to know them better. Christ said the Spirit would teach them everything they would need to know, but first we must be open and listen and discern what the Spirit is helping us to understand. It is the Spirit who brings us to Jesus’ path to the Father. Like any path, it needs to be fresh and clear and ready for travel. Jesus led the way, and the Spirit keeps it prepared for us.

Homily Feast of the Ascension May 28, 2017

7Feast-of-the-Ascension-We are all part of an age unaccustomed to waiting. We get instant news from the far ends of the earth and can even view it on television. Even a soldier today in Afghanistan can actually call home on the phone or even make a video call. This is far different from families at home in past wars waiting for the mail person with that letter with “free” written instead of a stamp from a loved one in a war zone. Today we get impatient in lines we meet everywhere, always being in a hurry to be someplace. Today our readings are Jesus’ farewell to his disciples and the return to his Father. Remember the Ascension is the very last part of the Easter event of Christ’s Passion, Death, Resurrection and 7ascension-1return(Ascension) to His Father. They know they are to go out to the world and preach, but they have many questions and much unbounded enthusiasm. But, what does Jesus tell them? He tells them they must wait for the Baptism of the Holy Spirit. It is the Spirit who will teach them and inform them of their mission and how to carry it out. It is the Spirit who is the Father’s gift to us that enables Christ’s church to continue, to keep alive his Word and work through the centuries. Yet, in all their enthusiasm, Jesus said wait, don’t do anything until the Spirit comes.

For us, I think there is a lesson to consider in what Jesus said in telling them to wait for the Spirit. Often times in our lives, things arise whether a crisis or some other situation 7the-ascension5or event that we need to pray over and consider. As Jesus told his disciples to wait a few days for his Spirit, it would certainly be good if we allowed time for prayer and the Spirit to help with our decision. The Spirit has been given to the Church and also to each of us to help and enable us to discern and continue to follow Christ in every time and century. The Spirit guides and helps the Church as it marches through the centuries, assisting as humanity itself grows in knowledge and advances hopefully to the age Christ has prepared for his followers. So, we need to live our life in the church with his Spirit, waiting for his return and our own ascension to the Father.

Homily May 14, 2017 the 5th Sunday of Easter

5easter 1The readings today are an interesting look at the early church. In acts, we see that the apostles calling together the community to resolve the issue of everyone being served. 7 Greek men were chosen and we see a description of an ordination and the beginning of an order of servers, especially for the Greek converts, who we later called deacons. But think about it, the church started with the twelve apostles and Jesus’ close disciples. As their numbers grew they set up convenient ways for the community to meet and carry on and to spread the word. Many were practical spur of the moment decisions meant to solidify the community and spread the word. Of course, humanity, being what it is, took these decisions and institutionalized them building a huge structure that probably would confound the apostles themselves. In fact, the message is service and is as important today as in the early church. The mission is to bring Christ’s love and his way so all may come to believe.5 easter 2

The gospel today is Jesus’ farewell speech. It is kind of fascinating as he is a man standing in two places, a door between two realities. As he stands with his disciples, he is trying to show and explain his father’s house. It is a place of many dwellings. He says he is going to prepare a place for each of his followers. When it is ready and time, he will return and bring them to that place. But even at the end of his time on earth, his disciples were 5 easter 3confused. Who was the Father, what was the way? Jesus said he and the Father are One. If you see Jesus you see the Father. Jesus has been given to us to see and know the Father. He becomes the way, the visible means of knowing and pursuing the Father. Knowing Jesus and doing his works is the way to the Father. Simple, yes but at the same time complex in that it requires our faith, our commitment, our “I believe” and our living it out. To speak the words is easy, to live it out is a life’s work.