CACINA

Homily at Holy Trinity on July 17, 2017 the 16th Sunday in Ordinary Time

Homily July 23, 2017 the 16th Sunday in Ordinary Time

Posted in Called, christian, Christianity, Faith, homily, inspirational, politics, religion, scripture, Spirit, Word by Fr Joe R on July 21, 2017

16sun5The parable of the wheat and weeds like the parable of the sower last week has an allegorical interpretation added to it at the end. If we put aside the interpretation, we can most likely see the parable as Jesus spoke it. What then is the point of the farmer asking to let the 16 sun 1weed and wheat grow together? It would seem that in the context of the gospel, the parable was probably a warning about judgment. A warning to church leaders to step back and let men live and grow together, letting God be the judge at some final time. It is not the role of any man to sit in judgment of others. Each of us is but one small part of creation with our 16 sun2own growth and potential. It is a reason for mentioning the mustard seed, the smallest of seeds producing the largest plant, or the yeast that makes flour rise for the baker. All things need time to grow and develop and jumping to conclusions or being too quick to settle our sights or judgments might in the end be contrary to our call and mission and doing a disservice to our fellow Christians. God is 16sun3the one to judge. Remember, Jesus taught about relationships and love and forgiveness and mercy toward each other. His church was for him a community of women and men serving and loving each other. The disputes and turmoil and judgments of the early community led to some discussions and lessons about judging, most likely over the questions of the gentiles entering the church. Unfortunately, it seems to have become a lesson for the ages as in one way or another we all seem to be quick sometimes to judge.

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Today’s Homily at Holy Trinity Parish, July 16, 2017- the 15th Sunday in Ordinary Time

Posted in Called, christian, Christianity, Faith, homily, inspirational, scripture, Spirit, Word by Fr Joe R on July 16, 2017

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Homily July 9, 2017, the 14th Sunday in Ordinary Time

14sun1 (2)My yoke is easy and my burden light. The Priests and Scribes and Pharisees and Elders of Jesus time represented the wisdom of time and the law of the land. It was to these leaders of the temple that the people looked to be faithful followers of God in the tradition of Abraham, Isaac and Jacob and king David. These men over the years had codified laws and rules and prescriptions that were specific and numerous and were controlling of every part of life. These rules and laws went from the washing of hands 14sun3before eating to worshiping. Lost in all this was the personal nature of God. Jesus today is telling them that the revelation of his Father is hidden from the wise because they are blinded to Jesus. It is through Jesus that they can see and experience the Father. In this way they come to know the father because they know Jesus and only he can reveal and bring the father to 14sun4them. So, Jesus is revealing to them the true wisdom, and that is his person. He is the way to the father and he is telling those so strongly bound and burdened with so many prescriptions to come to him and rest and give up their burdens. His yoke, his burden is easy in comparison. His call is love and concern for others to live in the person of Christ.

Today, we should remember Christ’s words and remember that wisdom is in his person and actions. Rules and laws are meant to be a service or guideline for order, yet without compassion and mercy and living in the person of Christ are they meeting the test “My yoke is easy and my burden light”? Truly our real rest and peace is in him.

Homily June 25, 2017- the 12th Sunday in Ordinary Time

12sun5Today’s gospel is about death and peace. Fear is the opposite of peace and Jesus is telling us that we should not be afraid of anything unless it can kill our soul. We know that if we believe in Christ and walk with him, we have life already and it will continue on even after death. With that life we should have peace and have confidence in God. Yet, I ask you as we live in this world, when everything is well and we are at peace, does it not seem that there is some kind of uneasiness or doubt that something could go wrong. In many ways this is true because we are still in a world and time that sin and evil are still around and we can be effected by it. However, God knows and watches and our faith12sun1 ultimately prevails as long as we keep faith and weather any storm or hardship on the way. Jesus pointed out that the common sparrow or pigeon simply lighting on the earth is known by God. How much more is he not aware of his human creatures? So that Jesus is saying is that death is not to be feared for it is not an end in itself if we are truly men of faith and at peace, the true peace that knows God embraces us and awaits us as we finish our earthly journey. No matter what 12sun2we face, it is a step or a moment to a final peace and union with God. All of us have seen loved ones go before us, and it is difficult to know why and understand. But let us all remember we are God’s creatures and we live in his time and in his kingdom. Certainly, we have questions and concerns at times, but his peace, his way is fully ours if we surrender ourselves and realize all our doubts and questions will be satisfied when we are fully embraced into his love at the end of our time.

Holy Trinity Homily for June 11, 2017 for the Feast of the Holy Trinity

Homily February 26, 2017 the 8th Sunday in Ordinary Time

Posted in Called, christian, Christianity, church events, Faith, forgiveness, homily, religion, scripture, Spirit, Word by Fr Joe R on February 23, 2017

8sun3“Seek first the kingdom of God and righteousness, and all these things will be given to you”

The kingdom of God is the kingdom we share now in this world, a kingdom of believers called to live out the Word. It means to answer God’s call right now in this life. It is not a call to not care or worry, but a call to place your self in God’s care. Jesus was from the poor of his time, he was aware of the difficulties and problems of daily life and the struggle to survive day to day. All of us have dreams and cares and so to speak a plan 8sunfor life and living. But, I ask you, how many people do you know who mapped out a plan at 20, were still in the parameters of that plan at 50? Life is unpredictable and changing. All of us do the best to prepare and live accordingly. A certain amount of anxiety is normal, but nothing we do will completely remove the anxiety unless we 8sun-2place ourselves in God’s plan. No amount of wealth possessions and even power assures a long healthy life with a successful career. Only by doing our best and living as best we can within the precepts of Jesus’ commands are we assured of the true comfort of God. It is always a battle to not put ourselves first all the time and see the needs of others. Yet, the poor, the hungry, the homeless in one way or another find a way to get by because of the goodness of God and good people8sun4 who see the need to help out and share with those in need. Jesus was always harsh on the Pharisees and scribes simply because their concern was themselves and their immediate comfort. Their own self planning overlooked those for whom they were called to look after. As Jesus pointed out, instead of relieving struggles, they added to them. Thus, Jesus called for love, and service, for a life of walking together as sister and brother amid all the days of life.

Today’s Homily at Holy Trinity Parish October 9, 2016, the 28th Sunday in Ordinary Time

Posted in Called, christian, ecclesiology, Eucharist, Faith, forgiveness, homily, inspirational, Uncategorized by Fr Joe R on October 9, 2016

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What are you preaching? Peace or Profit?

Posted in christian, Faith, homily, inspirational, politics, religion, scripture, Spirit, Word by Rev. Martha on October 8, 2016

28th Sunday ordinary time 10-9-16 yr C 2 Kings 5:14-17, Psalm: 98:1-4,  2 Timothy 2:8-13, Luke 17:11-19 

Today our Old Testament reading is about Naaman, the commander of the Syrian army, and Elisha, the prophet of God. The story is 27 verses, the entire 5th chapter of the 2nd Book of Kings.  But, we only get 3 verses in the Lectionary.  I would guess that most people are not familiar with the “rest of the story”, and it is a fascinating story.  Some of these ideas came from Walter Brueggemann, a well known author & scholar of the Old Testament, and I thought they were worth sharing.

 

Naaman was highly respected by the King of Syria, for he was a skilled leader and very successful in battle.   BUT, he was “a leper”, with repulsive sores and flakey, scaly skin.  It would cost him his military/political career and his social position if he didn’t find a cure.

 

In an ironic twist, Naaman’s wife had a slave girl from Israel, captured in a raid, and this slave knew of the miracles done by the prophet Elisha.  So the King of Syrian gave Naaman a letter of introduction to the King of Israel, and Naaman set off, loaded with 10 silver coins, 6,000 gold pieces and 10 expensive sets of clothing, a fortune really, to buy his healing.

 

Well, the King of Israel tore his clothing in despair, thinking this must be an excuse for the Syrians to invade and destroy Israel, because clearly, no one could cure leprosy.  But Elisha heard about the ruckus, and suggested that the king send Naaman to him.

 

When Naaman arrived at Elisha’s door, Elisha didn’t even bother to come out. He just sent someone else to tell Naaman to wash 7 times in the muddy old river Jordon.  Naaman was infuriated.  He was certain Elisha would at least wave his hands over him, say prayers, and invoke the Israelite God to cure him.  So Naaman was in a rage, “We have better, cleaner rivers in Damascus, I could have stayed home and washed in a river!”  He turned to leave, but his servants reasoned with him.  “It’s a simple thing to do.   You would have done something difficult if he told you to, why not at least try?”  He did, and he was not only healed, but his skin was as smooth and clean as a child’s.

 

Now, no story is complete until you place it in the culture of the time, and in the Middle East then, you always had to reciprocate for any favor.  So Naaman returns to pay Elisha.  And Naaman even adds a confession of faith, “Now I know that there is no God in all the earth, except in Israel.”  Elisha refuses any payment.  No co-pay, no professional fees, no deductable, no monthly premium, no bill to be sent in the mail.  And then, Naaman has a curious request – could he please take 2 mule loads of dirt, so he can worship no other god except the Lord, on Israeli soil, at home, in Syria.   People equated worship with a physical and geographical place, and Naaman wanted some of that “place” to take home.

 

He also added one little caveat to the deal. He would still have to enter the Damascus temple of the idol Rimmon with the King, and he wanted forgiveness in advance for bowing down to that idol for social and political reasons, with the understanding that he believed the Lord was the one true God.  Now, what do you suppose Elisha’s reply to that was?

 

Elisha said, “Go in peace.” “Go in Peace”?? That was not what I expected.  I was waiting for a fiery, “If the Lord is God, bow to HIM!!  Why would Elisha be so calm about pre-planned idolatry from this man whose life has just been saved by God?  I find it amazing.

 

Elisha was not in the business of selling health care, after all. He was in the business of peace.  He brought peace to Naaman, who came knowing only fear and death.

Elisha brought peace to many people by healing a dreaded disease; he contributed to the common good by overcoming suffering.

Elisha brought peace because now a powerful and well known leader has confessed that the Lord is the only source of power and healing.

Elisha contributed to a step toward peace between Israel and Syria.  If more people did that, our world would be a different place today.

 

Elisha gave us all a reminder of the abundance of God’s love and healing, which is freely, abundantly given to all. Elisha, like God, did not hire a staff that counts our failures or the times we feel we must bow to some idol.  God does not barter for peace.  The peace of God, like rain, falls on the just and the rest of us.

 

Finally, Elisha chose to remain free to move on in peace himself, not bound by any missteps by others. He had God’s work to do; he would focus on the good & not concern himself with judgments.  He would stay free to let God’s spirit move as and when it would.

 

My grandchildren tell me they don’t like Christians because they’re in your face and pushy about their religion, but yet don’t seem to know much about their faith. It sounds like the Christians they meet aren’t in the peace business.  Are they looking for some kind of paybacks, such as increasing church attendance and donations?  Are they unfamiliar with the work of God’s Spirit?

 

Even if we were the only ones in town in the peace business, the only ones who seem interested in freely handing out the sacraments without barriers, feeding the hungry, distributing laundry baskets, and caring for the elderly, that’s all right. We can be the only ones who end every encounter with peace, who move on to the next encounter without noting the failures of our brothers and sisters.  We can affirm each other, complete with those idols we each cling to.  We can spend less time and effort worrying about our scales and our flakey-ness, and focus instead on something constructive.

 

Peace is the gift that heals us all, but peace spreads by our contact with each other, one at a time. Then we are ready to praise and worship the God of love and healing and peace.

Homily August 18, 2013 20th Sunday of Ordinary Time

Posted in christian, Christianity, inspirational, religion, scripture by Fr Joe R on August 15, 2013

Today’s gospel tells us that Jesus came to bring fire and division to the earth. If we look from our nation’s perspective at the last century, we see WWI, WWII, Korea, Vietnam and all the saber-rattling of the cold war. In this century we have Iraq and Afghanistan. If we look further throughout the world we see unrest, skirmishes, revolutions, even outright fighting. It is truly brother against brother, sister against sister. The world stage is really only a reflection of the people who populate the countries of the world. Ambition, greed, jealousy and every kind of anguish that defeats the peace and tranquility of mind of people is present. The message of God’s presence is missing as certainly is Christ coming and call. Christ’s call and the turning to faith and love is a personal and intimate call reaching out to humanity one by one. The response to Christ’s call and the faith that follows brings about a certain peace to the individual but it is a peace of conviction one that is unwavering in its conviction and admits no compromise. What we must remember is that Christ’s peace was born of suffering and crucifixion and death. Such love and peace of life brings much understanding and forgiveness and welcoming to his side.

However, in our time, humanity and the nations are more comfortable within themselves, somehow acting as if they had all the answers to what they seek. Long gone are the times when people and neighborhoods looked out for each other. There are people today who don’t even know the neighbors on their block. The intensity of living today at times becomes an exclusion of all else from our lives except our daily chores. Within countries, communities, and families peace and harmony, while never easy, are harder than ever. Love and peace and faith are things we have to work at. It doesn’t mean accommodating others or giving up what is right, but giving love, forgiveness and understanding. Jesus knew that no one ever acted in any way he didn’t want to. Each of us are set so to speak in our ways of doing things. Christ calls us to be open. Most of all after today’s gospel we should realize it won’t always be our own way, that his call requires our own patience and inner peace.

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