CACINA

Saturday of the Fifth Week of Lent (April 8, 2017)

Inclusive Text- Readings- Ezekiel 37: 21-28 / Psalm: Jeremiah 31: 10-12ABCD, 13 / John 11: 45-56

Think back to a time when you coordinated a project, knew something was wrong but could have gone right, messed up by others, but decided to take the blame and fall on the sword. You may have been involved to some degree knowing that everyone contributed their best but no other course could have been taken. It didn’t mean you had to suffer and die for it but perhaps you avoided going to the end because of fear. Something so minor in that sense, but what would happen, we would get through it, right?

On the other hand, as we know, Jesus had to go through it. Jesus in essence had to fall on the sword because so much was at stake. The soul of humanity was at hand. Jesus could have turned back and leave God, but he knew deep down inside it had to be done.

What were the times in our lives when we could not turn back? What forced us to make the decisions that we had made when it came to others?  Could we have turned back? If we did, why? When we didn’t, what gave us the courage to speak up for the cause?

rev. Michael Theogene

Thursday of the Fifth Week of Lent (April 6, 2017)

Inclusive Text- Readings- Genesis 17: 3-9 / Psalm 105: 4-9 / John 8: 51-59
Sisters and brothers, do we know God? Do we know Jesus? Do we know ourselves? How well do we know ourselves? Friends, I believe that as we journey in this life trying to know ourselves, in some small part we can learn about ourselves through our interactions with others. Whether good or bad, people are placed in our paths for one reason or another. Sometimes we learn from them and at other times they learn from us. Why were they there in the first place? Not a coincidence, a God incidence.
If we have found it hard at times to be free from persons in our present or past lives, I think we need to ask ourselves, who is it that is placed in our life that we must learn from? Who is it that I have allowed to help me shine or whom have I allowed to smother the light within me. What must we learn?
The people placed in our paths will always remind us of the positive or negative lessons in our lives. The question is my friends, what is it that we can carry further along with us on the journey and what is it that we are afraid to take and what must we leave behind?  
rev. Michael Theogene

Wednesday of the Fifth Week of Lent (April 5, 2017)

Inclusive Text- Readings- Daniel 3: 14-20, 91-92, 95 / Psalm: Daniel 3: 52-56 / John 8: 31-42

Friends, as I mentioned yesterday, remember at one time or another when you may not have felt welcomed. I am sure it has happened to us at one time or another. At the risk of sounding prideful, I have always felt that I can get along with anyone. However, there have been times when I was not welcomed, perhaps because of my friendliness. No matter what I thought of my actions in those moments, it was important not to take it personal and be aware of my lack of sensitivity to others needs in those situations, not my feeling of being unwelcome.

It reminds me of when two people are dating and it seems good and one party decided to break up the relationship, and states, ‘it’s not you, you are great, it’s me.’ Right away we blame ourselves for the breakup but in reality we are being called to live up to the real love of God in our lives and not blame ourselves or others and accept change.

rev. Michael Theogene

Tuesday of the Fifth Week of Lent (April 4, 2017)

Inclusive Text Readings- Numbers 21: 4-9 / Psalm 102: 2-3, 16-21 / John 8: 21-30

Not with standing all of our faults, sisters and brothers, have you ever felt that you did not belong? Perhaps at some point in your job or among family, you may have felt that you did not belong. Sisters and brothers, when we lift up Jesus, the Son of Humanity, then and only then will we realize it is Jesus who serves at our feet. Jesus was able to accomplish this only with the help of the Father. Jesus’ willing sacrifice to suffer for all of humanity is the gift lasting forever. This gift freely given should never be taken lightly. Jesus knew who he was and whose he was. Do we see ourselves as Jesus saw himself? Do we see ourselves in the same manner as Jesus saw himself with God as part of creation? My only wish for myself is that I hope that I am living and walking as Jesus did. By being a testimony of the life and resurrection of the beauty of creation and our place in it. I hope I am living fully the gifts I have been given. For what is given freely, I give back freely to creation as best as I can to all I encounter. Are we the face of God? Are we paying it forward?

rev. Michael Theogene

Reflection for Friday of the Third Week of Lent (March 24, 2017)

Inclusive Text- Readings- Hosea 14: 2-10 / Psalm 81: 6C-8ABC, 9-11AB, 14 & 17 / Mark 12: 28-34

Sisters and brothers, I don’t know about you but I find it very difficult at times to follow one of the instructions of St. Benedict. St. Benedict says, “Welcome all as if they were the Christ”. (Paraphrased) Without sounding as if I am bragging, I could honestly say that I would give the shirt on my back to anybody. I am sure, as we all have in one way or another done this. However, there are the times when I have said those words but have not carried them out. Our actions always speak louder than words. I have learned from my own experience and from what others have mentioned to me, that it is not so much what people say that has an effect on me but by who they are and how they live that really speaks volumes?

rev. Michael Theogene

Reflection for Thursday of the Third Week of Lent (March 23, 2017) Cycle A

Inclusive Text- Readings- Jeremiah 7: 23-28 / Psalm 95: 1-2, 6-9 / Luke 11: 14-23

Sisters and brothers, who is it that we rely on for our strength? Do we put our desire for strength in other humans or do we come and place our trust in the one who created us? Sometimes trust in others whether it is close friends or family can be good, but what happens to our trust when those individuals may put us down? This may not always happen but it can because we are only human. What happens to the trust we put in the Creator? Have we found ourselves disappointed?

It seems that it is us who can disappoint God which we know that is never the case. God sees and knows our potential but yet is always patient and gracious towards us and allows us to find our way. Hopefully with God’s help, we can find a way to be able to listen to God’s voice. Listening with the ear of our heart as St. Benedict reminds us. We may be waiting for the lightning bolt to show us what to do, but if we truly quiet our hearts and mind than we can get a glimpse of the whisper of what God is actually trying to tell us.

You have heard it said, God’s delay is not God’s denial as we are reminded by so much in the first and second testament writings. I sometimes believe that if we live without expectation then we will be truly blessed because we will never be disappointed.

rev. Michael Theogene

Reflection for Wednesday of the Third Week of Lent (March 22, 2017)

Inclusive Text- Reading- Deuteronomy 4: 1, 5-9 / Psalm 147: 12-13, 15-16, 19-20 / Matthew 5: 17-19

Friends, we have a responsibility, no in fact it is our duty and obligation to ensure that we do not fool ourselves when trying to be honest with others. Let us not fool ourselves when it comes to specific care and instruction of those who are placed in our paths. I think we need to be careful, knowing our own boundaries, when interacting with others. Yes, love is a risk, relationships are a risk, and yes, unfortunately love leaves a scare.

We know what we have seen and heard. We believe and yet I find that at times I don’t need to defend God. God is more than capable in defending God’s self. If we stay and remain faithful to the conversation, than more is revealed as we journey further in the conversation. It is the same with others. Look at the times when you might have been so influenced by someone and how you reacted. Look at the times when you might have influenced someone, were we careful with that person? Did we provide adequate care and instruction? If in a position of authority, did I  abuse my position over a subordinate at work or in church?

We sometimes can be so easily influenced by others as well as us impacting others. Through personal counseling or spiritual direction, let us always take the opportunity to take a step back, reexamine the situation and become mindful of how we can hurt others in our lives hopefully before it’s too late.

rev. Michael Theogene

Reflection for Tuesday of the Third Week of Lent (March 21, 2017)

Inclusive Text- Readings – Daniel 3: 25, 34-43 / Psalm 25:4-5AB, 6 and 7BC, 8-9 / Matthew 18: 21-35

We hear over and over again of how often we should forgive. So, how often should we forgive? It’s always easier said than done, isn’t it? Just as we hear of the various stages of grief so it is the same with forgiveness. I believe there are stages of forgiveness. It may not always be so easy to forgive. At times we may come out of ourselves and forgive the simple wrongs done to us by others, but how about those big hurts? The big hurts, the ones that may require a little more time to process and discern.

We may have been hurt by a parent, a loved one, and close friend, an ex-spouse, ex-boyfriend / girlfriend, co-worker, a work supervisor or by whoever, who hurt me? Who hurt us?

It is in that same like manner that when we come to that time of forgiveness, as with grieving, it has no time table. It can take that instantaneous moment or it may need to take a day or two or perhaps it can take years. The bottom line is that not to take too much of the time you think you might need. We may not have enough as at times, especially with those big hurts, as we continue to let fester in our minds and souls focusing on the traumatic hurt, preventing us from living, from moving on.

There are many books out there on how to forgive and they say many good things.  Friends, when we forgive it might be for the moment when we know what the right thing to do is. We might remember from time to time the reminder of the big hurt that comes to mind, but like anything else, it’s our job to embrace it, sit with it for a brief moment and then move on as best as we can.

The idea as Jesus reminds us so often, as he continues to do so today, is to forgive because God forgives us. When we don’t forgive in its many forms whatever the situation is or may have been, then it is us to think and act like God as if we were God ourselves not allowing the overflowing pains of forgiveness which will lead to joy in some way.

I am always amazed by the many stories of forgiveness that have arisen in our world. Sister Camille D’Arienzo, a Religious Sister of Mercy in Brooklyn, NY, has done a great deal of work on forgiveness. From families forgiving individuals who hurt loved ones through violent crimes to the process of coming to some forgiveness of the innocents taken away from love ones by priests who were to shepherd the flock and not attack the flock as ravenous wolves.

Yeah, forgiveness can be tough at times, from the minor to the major. Who is it that I need to forgive that I have found difficult to forgive? Am I worried so much about being right? Does it really matter? What steps am I going to take in order to begin the steps toward healing?

rev. Michael Theogene

July 3, 2016 Homily at Holy Trinity Parish for 14th Sunday in Ordinary Time

Posted in Called, christian, Christianity, church events, Faith, homily, religion, Spirit, Word by Fr Joe R on July 4, 2016

Reflection for Saturday of the Twentieth Week in Ordinary Time (Year 1)

Saturday of the Twentieth Week of the Year (August 22, 2015) Inclusive Lectionary Texts

Readings- Ruth – Chapter 2 verses 1- 3, 8-11 & Chapter 4 verses 13-17 / Psalm 128 verses 1-5 /
Matthew – Chapter 23 verses 1-12

Friends, oh, my goodness that’s it again. There is nothing I can say more that is not said best by the Master, Jesus. Just some thoughts of how the scripture touched me today. “They love respectable greetings in public, and being called ‘Rabbi.’ As for you, avoid the title ‘Rabbi.’ For One is your Teacher, and you are all sisters and brothers. Do not call anyone on earth your ‘Mother’ or ‘Father.’ Only One is your parent – the One in heaven. Avoid being called leaders. Only One is your Leader, the Messiah.”

Friends, recently on retreat at a monastery, I observed an Auxiliary Roman Catholic Bishop, who I am aware of, at the monastery also on retreat. I was impressed that this individual was not, at any time, in any clerical garb or sit in any place of prominence. The Bishop was, for all intent and purposes stated, a person, a human being as all of us seeking the way to God. When I introduced myself to the gentlemen, I think he was surprised that anyone recognized him. I was most impressed by that.

This had also brought to mind, when my wife and I were in the Roman tradition, our home community had two Roman Catholic deacons, who as I observed would serve there mass as deacons, at later masses, but would either come and sit by themselves or attend with their spouses, never giving the suggestion that they were any different. They were different to some degree but not separate from the rest of us.

When I worked for a city agency where I was a community affairs person working as a religious outreach specialist, I worked for the agency I was representing to the city’s vast and grassroots religious and clerical community. I once had to attend a meeting in a city in Connecticut where I was helping, along with my supervisor to help build a program similar to our city’s relations with said religious leaders.

Accompanied by a well known Baptist pastor of a well known congregation, needless to say, between the three of us, he noticed how my supervisor was treating me. He observed my supervisors insecurity and his need for prominence and the need to be addressed by his rank/title.

Weather I agreed with it or not, that pastor told me that my supervisor was my master and that only for this time or when I dealt with him, was when I had to give him obedience and no other time. This reminds me of the Rule of Saint Benedict. The rule gives me the ability to give up my will, not out of control of others or myself, but in the control, I exercise my free will to be able to decide my nature which in essence makes me free.

Sisters and brothers in our society today, we ourselves give in sometimes to wanting that place of honor or title. What we achieve yes is good, as long we offer it to God for the betterment of humanity. We have to be very careful and aware even at the slightest times we give in to this. We have to be mindful of our ego and pride. How we address others can make a difference on how we may help bring someone to the path of God’s love or we can be the ones helping to turn them away. It’s about humility and the reward that we do for others. We should not want the thank you or the acknowledgement that what I did for you today, allows me now to run the other’s life. I do this, I do that, I work in this shelter, I do that. We can accept praise, but be humble in regards to it. (We must also be mindful of having a false sense of pride)

We need not remind others what we have done for them. Friends we are only as good as the last act we performed. It is not about reminding others of what we have done but has that act of love brought them closer to God. Peace

michael (aka- rev. Theogene)

 

Reflection for Friday of the Twentieth Week in Ordinary Time (Year 1)

Friday of the Twentieth Week of the Year (August 21, 2015) Inclusive Lectionary Texts

Readings- Ruth – Chapter 1 verses 1, 3-6, 14-16, & 22 / Psalm 146 verses 5-10 /
Matthew – Chapter 22 verses 34-40

Friends, that’s it. These scripture readings seem to say it all. It’s all about the unconditional love that God has for us. The love shown to us by God is a deep immensity that we try to imitate. A love that is shown in the same way Jesus shared in his love to the Father. We can most definitely find this difficult at times. We see the example of Ruth towards her mother-in-law Naomi. In this same instance God does the same with us. Wherever we go, wherever we dwell and where we will die, Jesus ensures us that God will always be with us. To come to worship God in God’s presence everywhere and anywhere, God meets us where we are. God touches us when we least expect it. Hopefully, if we are really doing what is required of us and loving our family our neighbor as we would ourselves, sums up the entire Bible, in my opinion. Being challenged to love unconditionally, even those whom we may have conflicts with is what the message is about. The God who comes to us in the good and bad, when sad, depressed, and lonely, excitedly happy and overjoyed, God suffers and laughs with all of creation. God will always be with us, on our side, just the way we are, not the way we think we should be. God will take care of whatever has to change in us. All we have to do is say “yes Lord” and God will do the rest.

rev. Michael Theogene

Reflection for Thursday of the Twentieth Week in Ordinary Time (Year 1)

Thursday of the Twentieth Week of the Year (August 20, 2015) Inclusive Lectionary Texts

Readings- Judges – Chapter 11 verses 29-39 / Psalm 40 verses 4-9 /
Matthew – Chapter 22 verses 1-14

Friends, although the readings seem to be harsh, the message I get from them is that Jesus shows us that God deals with us compassionately and we should be dealing compassionately with others. God invites us to be in relationship with God. Our relationship with God can be seen through so many different lights. God always takes the opportunity to reach out to us speaking to us through people, situations or events. God relentlessly seeks us. It is not God, for God’s sake that we pray and seek God, but it is for our sake, for our salvation that we pray to God. We pray to God by any of the many different paths that bring us to the Light. God yearns for us to be part of God’s creation, as a parent wishes to be involved with their child. The Creator of course leaves us with free will. The Great Source of all Being, the lover of the living. Here is a story that was told to me by my First Testament studies professor. He shared that there was a Rabbi that was talking to God. The Rabbi asked God, “God do you pray?” God responded that “…of course God prays.” … “I pray that my need for mercy is outweighed by my need for justice.” Sisters and brothers let us deal with each other mercifully, truly living the kingdom now and not later.

rev. Michael Theogene

Reflection for Wednesday of the Twentieth Week in Ordinary Time (Year 1)

Wednesday of the Twentieth Week of the Year (August 19, 2015) Inclusive Lectionary Texts

Readings- Judges – Chapter 9 verses 6-15 / Psalm 21 verses 2-7 /
Matthew – Chapter 20 verses 1-16

Dear friends, we see that Jesus shows us the example that blessed is the one who lives without expectation, for they won’t be disappointed. We see this so much in the secular world. Even in my place of employment, I hear coworkers say that they should be paid more comparing themselves with workers of equal status who they feel have less work obligations then they do. Instead of being so jealous or resentful, we should rejoice in the fact, that yes our neighbor has been granted something equal or better than us. This reinforces Gods unconditional love for all of us and helps us to be open for the many blessings that are waiting for us. This is what makes us children of the Kingdom of God that is here and now.

rev. Michael Theogene

Reflection for Tuesday of the Twentieth Week in Ordinary Time (Year 1)

Tuesday of the Twentieth Week of the Year (August 18, 2015) Inclusive Lectionary Texts

Readings- Judges – Chapter 6 verses 11-24 / Psalm 85 verses 8 & 10-13 /
Matthew – Chapter 19 verses 23-30

Dear friends, God speaks to us over and over again through people or situations. God wishes to give us God’s peace. God’s peace surpasses all understanding beyond our own knowledge. Peace comes with letting go of our idea of what true peace is. It is within. When we let all the walls down and listen to the small voice within, peace gently enters our heart.
If we are truly poor in spirit, worldly possessions will not faze us. We will be able to share everything we have without feeling we need those things. If we place all our hope in material things then we will never understand about the kingdom of heaven. It is easy to say, but letting go of our possessions is difficult for most people because it is a false security. Holding on to things, people, places, ideas etc, prevent us from truly being poor in spirit. When Jesus was talking about the rich person’s difficulty attaining heaven, he was not saying we couldn’t have things, he was saying that if we let those possessions rule our life; they would block us from having true peace. So let us open our hearts and free ourselves of all that prevents us from loving and sharing.

rev. Michael Theogene

Reflection for Monday of the Twentieth Week in Ordinary Time (Year 1)

Monday of the Twentieth Week of the Year (August 17, 2015) Inclusive Lectionary Texts

Readings- Judges – Chapter 2 verses 11-19 / Psalm 106 verses 34-37, 39-40, 43 & 44 /
Matthew – Chapter 19 verses 16-22

Friends, I don’t know about you, but I have asked myself that very question of myself from time to time. I never seem to get a response either of myself or from somewhere else. What must we do to inherit eternal life? What must I do in order to be good? If we have been doing the required works of what we believe is expected of us, then what must we do then to be complete?

I think it goes beyond what is presented before us. In Jesus’ infinite wisdom he spoke of these things as a stepping stone, probably knowing full well that it would always eventually include more things. Of course, if we do not love God by not loving our neighbor, or giving up what keeps us loving fully, (i.e. possessions) then we ought to work on it. We have to find the necessary tools in order to work with.

I think sometimes it’s us who can’t give up our old ways, our old thoughts, and our old self. I think it can be me sometimes sayings I can’t change now, I am not ready, I will change later. A lot of us sometime say that we are not ready now. We are so afraid to change, we are so afraid of the unknown, we choose to stay the way we are.

In my life, I am finishing school course work that has taken me six years. I was going to be on the ten year plan. I certainly was not going to complete it as most do in three to four. I remember even while working secular employment, the pressures and deadlines for assignments were difficult. In my earlier years in this study, I would get so paralyzed in writing a major paper, would end up not doing it, asking for an extension and then suffering still in doing the assignment. All I did was delay my suffering. I would become so fearful in doing the paper that I hurt myself and others around me.

My wife has taught me a saying that she would always say to her students. Fear, what is fear? Fear, F.E.A.R. is false evidence appearing real. It is when we allow fear to enter our lives and take hold, paralyzing us, keeping us away from all that is good is when we are not doing what is required of us. Doing the corporal works of mercy, fully loving ourselves and others, living with compassion and mercy and being non judgmental is then and only then that we truly give up ourselves. Not just hearing this, but doing this as best we can is why we don’t go away sad.

rev. Michael Theogene

Reflection on the Feast of the Assumption of Mary for Saturday, August 15, 2015 (Cycle B)

Inclusive Lectionary Texts

Readings- Revelation – Chapter 11 verses 19 – Chapter 12 verses 1-6, 10 / Psalm 45 /
1 Corinthians – Chapter 15 verses 20-26 / Luke – Chapter 1 verses 39-56

Sisters and Brothers, in my opinion, you know that we will all evidently die. We probably won’t be assumed into heaven both body and soul as Mary was assumed to be. Unlike Mary, we will face death. However, when we come to the end of our physical existence, we know that our concept of death whatever it may be will disappear and that we truly will be transformed into something new. Mary was transformed by something new as she stood at the foot of the cross in deep pain witnessing the death of her son. Yet Jesus tells her that John who was standing next to her is now her son. What did he mean? I believe Jesus was telling her and the world that new life was a daily encounter. In the middle of pain and suffering we are prompted by the Spirit to see resurrection. How many times do we miss the opportunity to be renewed in God’s love each day? How many resurrections have we let die? How do we change our mind set? I know one way to change is to replace an old habit with a new one. Let us replace our concept of pain and suffering with the thought that pain and suffering lead to resurrection. Not an easy job but well worth practicing.

rev. Michael Theogene