CACINA

Homily July 16, 2017 the 15th Sunday in Ordinary Time

15sun2I chose to have the short form of the gospel read today because most scholars agree that this was probably what was actually spoken by Jesus with the rest being added by the early church. The parable is one Jesus used to address for his followers the fact that he OLYMPUS DIGITAL CAMERAreally at times had few followers and even some who would leave and go away. The picture he paints is a farmer who haphazardly spreads the seed in his field while planting and loses much of it in weeds and rocky ground and to birds and so forth. Yet Jesus says the farmer will get a return of sixty to a hundred fold on his seeds. To a farmer of his time, this would be almost a miraculous return as seven to ten fold would be considered a good return. Thus, Jesus is saying, the word of God is an active and enlightening and growing thing. Nothing can stop it and numbers of the early 15sun9 (2)disciples and the early church should not discourage or depress his followers. Amazingly he was right as we reach our own time, the word has spread around the world but unfortunately, we must ask has it reached the hundred fold that Christ said it could? Certainly, there will always be unbelievers who hear the word and move on. But truly, has the word gone out to all the world, to the far ends? Have we reached out to the hungry and suffering people in the world? Do we welcome the stranger seeking to enter our country or places where we live. The Word is alive and active, yet we need to listen and make ourselves live it out as a true follower. How each of us responds is how the word will grow.

Homily June 18, 2017, Feast of the Body and Blood of Christ

eucharist2Today’s readings are about food, manna in the desert and Jesus’ flesh and blood as food for us. Our food we call the Eucharist or communion, that is we come together as a eucharistcommunity to celebrate Christ’s life and passion and death and resurrection and are fed his body and blood. John tells us today that whoever eats Christ’s body and drinks his blood will have Christ in him and will be able to have eternal life. As manna was meant for the Israelites as a people escaping slavery and without food and a need to reconnect not only with God but also with each other as a community and nation bound together. This need of coming together and acting as a nation is a strong reason why they remained in the desert for forty years as they bonded their lives eucharist5together and became once again God’s people. So it is for us, that Christ’s body and blood binds us to him not only individually as he comes to us, but also a community that is bound together to look out for each other and to bring Christ’s Word to the world. It is a principle act of the church which brings us together frequently so as to be prepared to live out and proclaim our faith and love to the world. As our body craves and needs food, so does our soul need Christ’s special food which keeps us ready for the journey that we walk together. And so in this special way, Christ is present and comes to us and remains with us as he has remained with the church throughout the ages. His love is ever-present and remains in us.

Homily June 11th, 2017 the Feast of the Holy Trinity

trinity3One thing we see out around us is John 3:16. We see it on signs, at sporting events and other places. People seem to use it to remind us of Christ’s presence and his life and death. God gave his only Son so that those who believe might have eternal life. What we must remember, is that in John’s thought eternal life was the age to come, an age begun with Jesus’ death and resurrection. trinity2Of course, no idea of the age to come is possible without the Holy Spirit and his coming as the new age dawned. In this way, we can see that the gospel is meant to reflect the idea of the Trinity. I think we are all acutely aware that we believe in One God, three persons, but explaining it is beyond what is possible for us. It is hard for us to conceive that God is not material and who and what He is will come to light at some future time of our existence. What we do have is an experience of three persons, Father(or a parental being), Son and Holy Spirit. We know the Son at an appointed time entered the world to give his life so that creation could be restored to union with the Trinity. At the end of his time, the Son left(sent) his Spirit to keep alive his Word and to aid and inspire his followers as they proceeded to walk in the new life given by the Son. This is why we always invoke the Father, Son and Holy Spirit.

Theologians for centuries have written and speculated about God and trinity5Theology including the Trinity. Yet Thomas Aquinas after a lifetime of writing and after a mystical experience concluded his work was straw.

Faith is what is needed. We come to know God by faith and experience by opening ourselves to him. Christ physically comes in the Eucharist, but the Spirit abides in us if we permit and helps us form an intimate and positive relationships as we walk the path and the way of the new life given to believers.

Homily May 14, 2017 the 5th Sunday of Easter

5easter 1The readings today are an interesting look at the early church. In acts, we see that the apostles calling together the community to resolve the issue of everyone being served. 7 Greek men were chosen and we see a description of an ordination and the beginning of an order of servers, especially for the Greek converts, who we later called deacons. But think about it, the church started with the twelve apostles and Jesus’ close disciples. As their numbers grew they set up convenient ways for the community to meet and carry on and to spread the word. Many were practical spur of the moment decisions meant to solidify the community and spread the word. Of course, humanity, being what it is, took these decisions and institutionalized them building a huge structure that probably would confound the apostles themselves. In fact, the message is service and is as important today as in the early church. The mission is to bring Christ’s love and his way so all may come to believe.5 easter 2

The gospel today is Jesus’ farewell speech. It is kind of fascinating as he is a man standing in two places, a door between two realities. As he stands with his disciples, he is trying to show and explain his father’s house. It is a place of many dwellings. He says he is going to prepare a place for each of his followers. When it is ready and time, he will return and bring them to that place. But even at the end of his time on earth, his disciples were 5 easter 3confused. Who was the Father, what was the way? Jesus said he and the Father are One. If you see Jesus you see the Father. Jesus has been given to us to see and know the Father. He becomes the way, the visible means of knowing and pursuing the Father. Knowing Jesus and doing his works is the way to the Father. Simple, yes but at the same time complex in that it requires our faith, our commitment, our “I believe” and our living it out. To speak the words is easy, to live it out is a life’s work.

Homily the 4th Sunday of Easter, May 7th, 2017

4 easterThe readings today on the 4th Sunday of Easter seem misplace as the reading from Acts is from Pentecost Sunday and the Gospel is from the time of Christ’s ministry. However, if we step back and look at the readings from the perspective of the resurrection we can get a look at the all encompassing love of God for the world through his Son Jesus. As members of his church or flock, we have an intimate connection with him and with each other and ultimately all believers and people we care about. God’s love embraces all and 4 easte 4includes forgiveness if we open our hearts and forgive as Jesus does. Love can conquer and cover over many things and bring unbelievers and sinners closer and in some way within the circle of God’s love. Is it not so that God love every one and actually turns no one away. The interruption of a relationship with God is not the doing of God,but the rejection or walking away of someone. God is like a father who sadly accepts rejection but is always loving and ready to forgive. What more powerful proof of this could there be than the very life, death, resurrection and ascension of his Son. If this life-giving, loving act can not be accepted, then what is left? All of history seemingly revolves around that very act. 4 easter 5Humanity has been slow to believe and share and spread the word, but God still is looking out for the world in ways we don’t understand. What we need to do is to reach out and embrace others with love, as in doing so we are sharing God’s love and even spreading his forgiveness and hopefully spreading his word. It is what the Lord commanded, to love each other as he loved us.

Homily at Holy Trinity on April 23, 2017- the 2nd Sunday of Easter

April 9, 2017 Homily for Palm Sunday of the Lord’s Passion At Holy Trinity Parish

Saturday of the Fifth Week of Lent (April 8, 2017)

Inclusive Text- Readings- Ezekiel 37: 21-28 / Psalm: Jeremiah 31: 10-12ABCD, 13 / John 11: 45-56

Think back to a time when you coordinated a project, knew something was wrong but could have gone right, messed up by others, but decided to take the blame and fall on the sword. You may have been involved to some degree knowing that everyone contributed their best but no other course could have been taken. It didn’t mean you had to suffer and die for it but perhaps you avoided going to the end because of fear. Something so minor in that sense, but what would happen, we would get through it, right?

On the other hand, as we know, Jesus had to go through it. Jesus in essence had to fall on the sword because so much was at stake. The soul of humanity was at hand. Jesus could have turned back and leave God, but he knew deep down inside it had to be done.

What were the times in our lives when we could not turn back? What forced us to make the decisions that we had made when it came to others?  Could we have turned back? If we did, why? When we didn’t, what gave us the courage to speak up for the cause?

rev. Michael Theogene

Friday of the Fifth Week of Lent (April 7, 2017)

Inclusive Text- Readings- Jeremiah 20: 10-13 / Psalm 18: 2-3ABC, 4-7 / John 10: 31-42

Friends, who is it in our lives that we are trying to impress? Our Creator knows who we are; we do not have to impress God.  God loves us just the way we are but somehow we keep missing that message. But why is it so important for us to impress another human being? Well, if we haven’t noticed by now, people do eventually see through us. This quote says it very well, “Loving yourself is a radical stance in a culture that constantly promotes ways to ‘improve’ yourself, whether through beauty aids or plastic surgery or hair implants or new devices. It takes a great deal of courage to love oneself fully. It takes a wild and passionate heart to look the critical world in the eye and say, ‘I love myself.'”Christine Valters Paintner, PhD
Jesus came to tell the truth of the Creator, what truth are we trying to tell? Who are we really fooling? If the truth, we are so adamant in trying to portray, is what we wish to convey to people, they will see us for who we really are.  We don’t have to prove it, just be ourselves. Some will see us for who we are and others will not.  It is not our job to convince them, it is our job to be the Face of God in all we do
Jesus remained truthful, faithful not only to himself, but to the Father.  Jesus said we can do everything he did and more.  Are we ready for that challenge? 
rev. Michael Theogene

Thursday of the Fifth Week of Lent (April 6, 2017)

Inclusive Text- Readings- Genesis 17: 3-9 / Psalm 105: 4-9 / John 8: 51-59
Sisters and brothers, do we know God? Do we know Jesus? Do we know ourselves? How well do we know ourselves? Friends, I believe that as we journey in this life trying to know ourselves, in some small part we can learn about ourselves through our interactions with others. Whether good or bad, people are placed in our paths for one reason or another. Sometimes we learn from them and at other times they learn from us. Why were they there in the first place? Not a coincidence, a God incidence.
If we have found it hard at times to be free from persons in our present or past lives, I think we need to ask ourselves, who is it that is placed in our life that we must learn from? Who is it that I have allowed to help me shine or whom have I allowed to smother the light within me. What must we learn?
The people placed in our paths will always remind us of the positive or negative lessons in our lives. The question is my friends, what is it that we can carry further along with us on the journey and what is it that we are afraid to take and what must we leave behind?  
rev. Michael Theogene