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Today’s Homily at Holy Trinity, September 10, 2017- the 23rd Sunday in Ordinary Time

Posted in Called, christian, Christianity, ecclesiology, Faith, forgiveness, homily, inspirational, religion, scripture, Spirit, Word by Fr Joe R on September 10, 2017

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Homily September 10, 2017- the 23rd Sunday in Ordinary Time

23 sun1Today’s gospel is interesting and possibly misunderstood by many who read it. In context, Jesus is instructing his disciples about community. We must remember that in Israel and surrounding areas, the make up of was very tribal or community or family oriented. Within a particular village or town everyone was related in some fashion to others. Everyone knew everyone else and disputes would be worked out with the help of elders if needed. It is very different for Us to understand it completely in a time and different culture. But certainly, Jesus was 23sun2speaking of reconciliation and the necessity of getting along if we are to follow his command to love one another. In a marriage, hopefully, a couple learns to settle disputes and disagreements before a wall is between them. Certainly this is what Jesus had in mind in saying those offended or offending should seek out and 23 sun 3resolve hurts and things harmful to a person or the community. A second step would be to bring in two or three other to help. If that failed then bring it to the community. In many ways this works in a small community and in the early church that Matthew was writing for.23 sun4

Matthew lived a long time ago and much has happened over the centuries to Christianity. Division, arguments, disagreements, and all other manner of human failure has proven that humans are far from perfect. Despite all this, Christ’s word is still among us and we are still called to live it out as best we can. We are still called to a community of faith and love and living as Jesus called us to do. That is why we as a church, welcome all who come and do not judge but embrace all who want to follow Jesus and journey with us. Let us pray we can invite and lead more to come and follow him.

Today’s Homily at Holy Trinity Parish, August 27, 2017- the 21st Sunday in Ordinary Time

Posted in Called, christian, church events, ecclesiology, Faith, homily, inspirational, scripture, Spirit, Word by Fr Joe R on August 27, 2017

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Homily August 26, 2017- the 21st Sunday in Ordinary Time

21sun1Who do you say that I am? One Apostle replied, the one who spoke out and answered for all. His words were words of faith, words of belief in Christ, the Son of the living God. This faith was praised by Jesus and in fact he made it the foundation, the rock on which the faith and church have been built. To Peter and to the Apostles came the charge to be the Rabbis of Christ’s church, to watch over and mediate and bind and loose disputes in the name of Christ and his church. We can see Christ’s intent in how the early church and the apostles went about spreading and 21sun2expanding the church. When major decisions were made, we see the apostles and their successors come together to collaborate and decide what was the way to go in Christ’s name. As time passed and the church grew, the structure changed and seemingly the way things were decided also changed, but still the coming together of the bishops(the successors of the apostles) still remains a key in the foundational faith of the church and the power of dispensing God’s love and mercy to the faithful. Certainly, in an institution made up of 21sun 3men, Christ ‘s admonition of binding and loosing comes through the many councils of the church with the inspiration of the Spirit over the ages. Christianity has failed in some respects as divisions and disagreements over the centuries has led to numerous divisions. Yet, Christ remains before the world and his word is present to that world in many ways. While as Christians we would like to see unity, recognition of Jesus as Lord and following him has always got to be paramount as we move forward to a union in a life ahead. Peter and the Apostles answered that call today, and so are we called to answer, to embrace the Son of the Living God and live out his message.

The Transfiguration of the Lord- Fr. Vincent Treglio

Homily August 6, 2017 the Feast of the Transfiguration of the Lord

trans 4Today’s gospel of the Transfiguration is from Matthew. Luke’s account is read in reading cycle 3 in Lent leading up to Christ’s passion. We also see today in the second from 2 Peter that the author writing in the tradition of Peter gives an eyewitness account to “this is my Beloved Son”. Why Jesus chose just three of his Apostles is not completely clear, but in some way he was preparing them for what was to come. The meeting with Moses and trans 3Elijah was very significant because of their place and importance in the history of the Jews. Jesus shining face was alluding to His place and his coming ascension to the Father. The idea of visions was not unknown in the Jewish tradition. The fear of the Apostles, we see assuaged by Jesus plus his charge to keep the whole thing secret for the time being.

For us, I think we can see as we look at all three readings that we are looking at Christ and our savior teacher and also as the resurrected-ascended Son of God. Clearly, it is a celebration of our faith and an affirmation of Jesus and his teaching us the way. It is another way of affirming: “Christ has died, Christ has risen, Christ will come again.”

Homily July 16, 2017 the 15th Sunday in Ordinary Time

15sun2I chose to have the short form of the gospel read today because most scholars agree that this was probably what was actually spoken by Jesus with the rest being added by the early church. The parable is one Jesus used to address for his followers the fact that he OLYMPUS DIGITAL CAMERAreally at times had few followers and even some who would leave and go away. The picture he paints is a farmer who haphazardly spreads the seed in his field while planting and loses much of it in weeds and rocky ground and to birds and so forth. Yet Jesus says the farmer will get a return of sixty to a hundred fold on his seeds. To a farmer of his time, this would be almost a miraculous return as seven to ten fold would be considered a good return. Thus, Jesus is saying, the word of God is an active and enlightening and growing thing. Nothing can stop it and numbers of the early 15sun9 (2)disciples and the early church should not discourage or depress his followers. Amazingly he was right as we reach our own time, the word has spread around the world but unfortunately, we must ask has it reached the hundred fold that Christ said it could? Certainly, there will always be unbelievers who hear the word and move on. But truly, has the word gone out to all the world, to the far ends? Have we reached out to the hungry and suffering people in the world? Do we welcome the stranger seeking to enter our country or places where we live. The Word is alive and active, yet we need to listen and make ourselves live it out as a true follower. How each of us responds is how the word will grow.

Homily June 18, 2017, Feast of the Body and Blood of Christ

eucharist2Today’s readings are about food, manna in the desert and Jesus’ flesh and blood as food for us. Our food we call the Eucharist or communion, that is we come together as a eucharistcommunity to celebrate Christ’s life and passion and death and resurrection and are fed his body and blood. John tells us today that whoever eats Christ’s body and drinks his blood will have Christ in him and will be able to have eternal life. As manna was meant for the Israelites as a people escaping slavery and without food and a need to reconnect not only with God but also with each other as a community and nation bound together. This need of coming together and acting as a nation is a strong reason why they remained in the desert for forty years as they bonded their lives eucharist5together and became once again God’s people. So it is for us, that Christ’s body and blood binds us to him not only individually as he comes to us, but also a community that is bound together to look out for each other and to bring Christ’s Word to the world. It is a principle act of the church which brings us together frequently so as to be prepared to live out and proclaim our faith and love to the world. As our body craves and needs food, so does our soul need Christ’s special food which keeps us ready for the journey that we walk together. And so in this special way, Christ is present and comes to us and remains with us as he has remained with the church throughout the ages. His love is ever-present and remains in us.

Homily June 11th, 2017 the Feast of the Holy Trinity

trinity3One thing we see out around us is John 3:16. We see it on signs, at sporting events and other places. People seem to use it to remind us of Christ’s presence and his life and death. God gave his only Son so that those who believe might have eternal life. What we must remember, is that in John’s thought eternal life was the age to come, an age begun with Jesus’ death and resurrection. trinity2Of course, no idea of the age to come is possible without the Holy Spirit and his coming as the new age dawned. In this way, we can see that the gospel is meant to reflect the idea of the Trinity. I think we are all acutely aware that we believe in One God, three persons, but explaining it is beyond what is possible for us. It is hard for us to conceive that God is not material and who and what He is will come to light at some future time of our existence. What we do have is an experience of three persons, Father(or a parental being), Son and Holy Spirit. We know the Son at an appointed time entered the world to give his life so that creation could be restored to union with the Trinity. At the end of his time, the Son left(sent) his Spirit to keep alive his Word and to aid and inspire his followers as they proceeded to walk in the new life given by the Son. This is why we always invoke the Father, Son and Holy Spirit.

Theologians for centuries have written and speculated about God and trinity5Theology including the Trinity. Yet Thomas Aquinas after a lifetime of writing and after a mystical experience concluded his work was straw.

Faith is what is needed. We come to know God by faith and experience by opening ourselves to him. Christ physically comes in the Eucharist, but the Spirit abides in us if we permit and helps us form an intimate and positive relationships as we walk the path and the way of the new life given to believers.

Homily May 14, 2017 the 5th Sunday of Easter

5easter 1The readings today are an interesting look at the early church. In acts, we see that the apostles calling together the community to resolve the issue of everyone being served. 7 Greek men were chosen and we see a description of an ordination and the beginning of an order of servers, especially for the Greek converts, who we later called deacons. But think about it, the church started with the twelve apostles and Jesus’ close disciples. As their numbers grew they set up convenient ways for the community to meet and carry on and to spread the word. Many were practical spur of the moment decisions meant to solidify the community and spread the word. Of course, humanity, being what it is, took these decisions and institutionalized them building a huge structure that probably would confound the apostles themselves. In fact, the message is service and is as important today as in the early church. The mission is to bring Christ’s love and his way so all may come to believe.5 easter 2

The gospel today is Jesus’ farewell speech. It is kind of fascinating as he is a man standing in two places, a door between two realities. As he stands with his disciples, he is trying to show and explain his father’s house. It is a place of many dwellings. He says he is going to prepare a place for each of his followers. When it is ready and time, he will return and bring them to that place. But even at the end of his time on earth, his disciples were 5 easter 3confused. Who was the Father, what was the way? Jesus said he and the Father are One. If you see Jesus you see the Father. Jesus has been given to us to see and know the Father. He becomes the way, the visible means of knowing and pursuing the Father. Knowing Jesus and doing his works is the way to the Father. Simple, yes but at the same time complex in that it requires our faith, our commitment, our “I believe” and our living it out. To speak the words is easy, to live it out is a life’s work.