CACINA

Why Did Jesus Heal Her?

Posted in christian, forgiveness, homily, inspirational, redemption, Restoration, Uncategorized by Rev. Martha on February 2, 2018

5th Sunday Ordinary time Feb.4, 2018

Job7:1-4, 6-7; Psalm 147: 1-6, 1 Corinthians 9:16-23; Mark 1:29-39

Betty Friedan’s book The Feminine Mystique, published in 1963, is credited as one of the main points of emergence for the feminist movement.  She encouraged many other women to enter professional jobs and employment in business, industry and government.

It was a seismic shift for the American culture which produced a broad range of response. Some screamed that a mother taking young children to day care was an evil rejection of nature and responsibility.  Some demanded that all women must be employed to find their dignity and purpose.   Women had to find the difficult balance between the extremes of being limited in their options or trying to lead both the life of a corporate leader and the mom who did everything.

So today we hear the story of Simon/ Peter’s mother-in-law. It tells us that Peter is not the simple fisherman.  He has a wife.  There is no mention of children, but the idea of Peter, Jr., drifts thru our minds.  Is this a peaceful house or is the mother-in-law having some kind of stress reaction to Peter’s coming into the house with a bunch of hungry men?  We could construct lots of different scenarios, but this is a reading from the Gospel of Mark, and Mark tells his stories in a straightforward way.  We will not be graced with more details.

However, we do know that Jesus is “immediately” told that Mrs. Peter’s mother is sick with a fever. Here we meet the first problem with culture.  We shrug, and say, “So?”  Put her in the car, take her down to the Minute clinic, get her some antibiotics and she’ll be fine by tomorrow, right?  Wrong, of course.  This is 30 AD.  No car, no urgent care, no diagnosis, no pharmaceuticals.  Just fear of what might be wrong, fear of long term disabling decline.

And Jesus “grasped her hand and helped her up”. The fever was gone and “she waited on them”.  Under our liberated breath, we mutter, “Couldn’t they have just gone to the store or drive thru and gotten something to eat?  Did he heal her just so she could fix them dinner?”

Well, as harsh as it sounds, it is a reasonable question. Why did Jesus heal this woman? And knowing that a horde of people who were physically and psychologically sick were about to gather outside the house, why would Jesus submit this woman to having “the whole town gathered at her door”?  To find the answer, we must put on the brakes, back up, and reset the clock.  One of the least productive things we can do to a good Bible story is to interpret it in the light of today instead of understanding what was happening in that day, in time past.  That is how to understanding what Jesus’ intent was with the Mother-in-law, and with us.

In that day, a woman worked from sun up to sun set to feed and clothe the family. From growing the food to preparing it to keeping the fire going to hauling water, to raising sheep for wool, weaving cloth, sewing clothing, washing  – you get the idea, sort of.  I doubt if any of us have ever had to create food, clothing, and shelter, everything, from scratch.  It is over-whelming to a 21st century suburban middle class American when you think about it.

The point is that women then had no other options available to them. And did you miss the fact that Peter’s mother-in-law would be a widow, or she would not be living in his house?  She was totally dependent on her family, and without them she would die, quite literally, of starvation or lack of shelter.  In exchange for life itself, she is more than eager to take on the tasks of the household and take pride in using all those skills she learned through the years.

But she was sick, and suddenly not an asset but a burden. She was terrified.  Was Jesus restoring her to health for his convenience?  No! Not at all. He restored her to her place in society, a place where her dignity was secure and she could be admired for her skills.  She was freed to be able to provide hospitality to her guests and the community; she was eager to share this with the whole village.  She, an older woman, was the center of a miracle, the first sick person to be healed by Jesus, the example that everyone would remember.  She was no longer just a widow whose prime had passed; now, she was someone.

Jesus continued to cure, to heal, to restore the sick to their places of wholeness.  That is an idea that transcends culture and time.  In our day, being productive in a job offers people independence and a boost to self-image.  When someone is released to go back to work after an injury or illness, once again enjoy their place in society and feel they are “part of life”.

The same is true for spiritual healing. In fact, we could talk about Jesus’ time on earth by thinking about redemption and restoration.  His death on the cross was a “one-time forever victory” which redeemed everyone. He “saved” us and opened a way to God’s love and forgiveness.  His teaching and actions restored us to how God created us to be, and he commanded us to continue that restoration with others.

It is the first responsibility of the Church to share the message of the Good News of Easter with people.  Discipleship begins when people discover the freeing power of redemption, by being re-connected with God’s forgiveness.  Worship and prayer are not an obligation; instead, worship & prayer are the natural language of those who are redeemed.

The second responsibility of the Church, that is us, is the work of restoring the sick, the addicted, the poor, the marginalized, the lost, to wholeness. We call that outreach, or mission.  Restoration is also called the “coming of the kingdom”.  If “saving the world” is redemption, then “changing the world” is restoration.  Deep love and dynamic caring are not a social norm; instead they are the natural behavior of the restored.

Those are big ideas, but crucial ideas to the growth and success of Holy Trinity and any Christian community. I will be sharing concrete and practical information about them with you in the weeks ahead. So, remember what Jesus did after he healed this widow – he prayed.  Please pray for our church that it may be a place of redemption and restoration.

 

 

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Holy Trinity Homily for June 11, 2017 for the Feast of the Holy Trinity

Homily March 19, 2017, the 3rd Sunday of Lent

Posted in Called, christian, Christianity, Faith, homily, inspirational, religion, scripture, Spirit, Word by Fr Joe R on March 16, 2017

3lent4I think that most of us take for granted the water we use and drink on a daily basis. For us it is so easy and accessible, we only need to go to the next room to get it. How many of us remember that the human body is 55 to 60 percent water? Without water, a person is going to die. Lack of water is a real crisis in parts of the world today. The first reading relates a crisis among the Jews today. All of a sudden they regretted their freedom because they didn’t have any water. With Moses intervention, they received their water. A lesson here would be that sometime3lent3s a solution to one problem will create another. Faith requires a certain steadfastness and remaining true to a commitment.

The Gospel speaks of water today, most especially, “living water”. Living water is life-giving, thirst filling water refreshing body and 3 lentsoul. This life giving water Jesus speaks of is for the soul and for the giving of eternal life to all. All humanity seeks and looks for a fulfillment of their life and reason and understanding for living. Christ living water is God’s love coming and embracing women and men to come to an eternal life with God. The living waters of Baptism fills up the Spirit and forever slakes the thirst of the believer. Regardless of whether there was ever a Samaritan woman at the well, Jesus still gave us the living waters of Baptism and opened us up to a pathway to his Father. Taking stock of our faith and Baptism is a good way to prepare for our upcoming Easter celebration.

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October 16, 2016 Homily for the 29th Sunday in Ordinary Time

Posted in Called, christian, Communion, ethics, Faith, forgiveness, homily, inspirational, religion, scripture, Spirit, Word by Fr Joe R on October 12, 2016

29-sun-8Today we are reminded in our readings about prayer and also about being witnesses or preachers of the Word. In a sense, both are difficult to talk about, as it seems today the world is caught up in a constant flow of information and endless streams of people’s thought and hopes and aspirations and these are not always means of a moment of prayer or a chance to witness. Yet, the electronic age is not the answer to the contentment of humanity. If anything it has created difficulties we never envisioned. For example, even in our enlightened age, we run into situations and times that are definitely beyond our control and apart from anything we can do. Illness, life-threatening diseases, even death are in our lives and our only feeling possible is really helplessness or the realization that there is nothing we can do. Really, is that so? How immersed in the times have we become that we forget our Faith. Is anyone of us immune from remembering that 29-sun-5Jesus said ask the Father. Life is more than an endless stream of information. Life experience, contemplation, prayer in time of hopelessness and hardship is a normal and ready response. It is what our faith calls us to do. The stories of Moses and of the widow are meant to remind and show us that God hears the prayers of his people, and he cares. Prayer is meant to be a normal thing, a daily thing, a communication with our unseen God who in many ways touches and moves us through life with a helpful guidance leading us to him. Prayer is many faceted and done in many ways, in the silence of our heart, with others, in private, in public, but always in some way God hears and we need to be open to him.

Also in our life of faith we are called to witness to the Word, to Jesus’ teachings throughout29-sun-6 his time on earth and through his church which has remained to carry on his message. His Body and Blood present to all of us and our food for eternity is here for all of us to strengthen us and help us to continue to witness and preach his word both in our lives and at times even in our speech and conversations with others. Whatever we do for others, to witness or to just extend what is a show of love and concern is to share the word of Jesus.
This call, this witness we give is often just being who we are. Are we following Jesus, are we being faithful to his word, to his example, to the actual call he has made to all of us? Faith calls us to give witness at all times because we believe.

Homily July 21, 2013 16th Sunday of Ordinary Time

Posted in christian, Christianity, ecclesiology, inspirational, religion, scripture by Fr Joe R on July 18, 2013

The story of Martha and Mary in Luke is an interesting story that probably was written in early church times when discussion of women’s place in the church was a big issue. In that first century, society was very male dominated and the women were kept separate and even worshiped separated from the men. They were in many ways seen as property and servants. We know that among the early Christians the women had an equal voice in the assembly and taught and had ministries. Even Paul taught equality in his writings until a later insertion was added that women should be silent. greene_nathan_martha_and_mary_small
The complaints of Martha would seem to highlight and underline the traditional role and function of women to serve and prepare for the men. Mary remains at Jesus’ feet and listens to his teaching with the men. This from the gospels was not uncommon for among the people following Jesus many were women. The whole story points to the inclusion of women in listening and sharing ministry rather than the later concept of a contemplative life versus an active life being taken from the story. In fact, Jesus did both in His time when He took time out to pray and meditate and also had a very active ministry. Martha, while probably hard pressed in her preparing to serve the many guests in her house, was I think a symbol of a beginning of a hierarchy and compartmentalization of roles which are still present today in many ways.
I am thankful that in recent times our church has come to see the reality of Church guided by the Spirit with a ministry and membership enabling all to serve in whatever capacity that God calls them to serve according to their talents and abilities and not their gender. In fact, we are one body all called to be united in Jesus Christ and love and serve one another. All are called to follow and did he not say that in his kingdom there is neither male or female? Do we not all receive the same Spirit? It is ironic that we forget that the Spirit leads and nourishes. He prepares and makes us ready. Our world and cultures have taken so long to come to an understanding of so many things especially of the role of women. However the promptings have always been there, only now has the listening begun. Like Mary we all are chosen to listen, but also like Martha, we are called to also serve.