CACINA

Homily August 6, 2017 the Feast of the Transfiguration of the Lord

trans 4Today’s gospel of the Transfiguration is from Matthew. Luke’s account is read in reading cycle 3 in Lent leading up to Christ’s passion. We also see today in the second from 2 Peter that the author writing in the tradition of Peter gives an eyewitness account to “this is my Beloved Son”. Why Jesus chose just three of his Apostles is not completely clear, but in some way he was preparing them for what was to come. The meeting with Moses and trans 3Elijah was very significant because of their place and importance in the history of the Jews. Jesus shining face was alluding to His place and his coming ascension to the Father. The idea of visions was not unknown in the Jewish tradition. The fear of the Apostles, we see assuaged by Jesus plus his charge to keep the whole thing secret for the time being.

For us, I think we can see as we look at all three readings that we are looking at Christ and our savior teacher and also as the resurrected-ascended Son of God. Clearly, it is a celebration of our faith and an affirmation of Jesus and his teaching us the way. It is another way of affirming: “Christ has died, Christ has risen, Christ will come again.”

Homily July 16, 2017 the 15th Sunday in Ordinary Time

15sun2I chose to have the short form of the gospel read today because most scholars agree that this was probably what was actually spoken by Jesus with the rest being added by the early church. The parable is one Jesus used to address for his followers the fact that he OLYMPUS DIGITAL CAMERAreally at times had few followers and even some who would leave and go away. The picture he paints is a farmer who haphazardly spreads the seed in his field while planting and loses much of it in weeds and rocky ground and to birds and so forth. Yet Jesus says the farmer will get a return of sixty to a hundred fold on his seeds. To a farmer of his time, this would be almost a miraculous return as seven to ten fold would be considered a good return. Thus, Jesus is saying, the word of God is an active and enlightening and growing thing. Nothing can stop it and numbers of the early 15sun9 (2)disciples and the early church should not discourage or depress his followers. Amazingly he was right as we reach our own time, the word has spread around the world but unfortunately, we must ask has it reached the hundred fold that Christ said it could? Certainly, there will always be unbelievers who hear the word and move on. But truly, has the word gone out to all the world, to the far ends? Have we reached out to the hungry and suffering people in the world? Do we welcome the stranger seeking to enter our country or places where we live. The Word is alive and active, yet we need to listen and make ourselves live it out as a true follower. How each of us responds is how the word will grow.

Homily June 25, 2017- the 12th Sunday in Ordinary Time

12sun5Today’s gospel is about death and peace. Fear is the opposite of peace and Jesus is telling us that we should not be afraid of anything unless it can kill our soul. We know that if we believe in Christ and walk with him, we have life already and it will continue on even after death. With that life we should have peace and have confidence in God. Yet, I ask you as we live in this world, when everything is well and we are at peace, does it not seem that there is some kind of uneasiness or doubt that something could go wrong. In many ways this is true because we are still in a world and time that sin and evil are still around and we can be effected by it. However, God knows and watches and our faith12sun1 ultimately prevails as long as we keep faith and weather any storm or hardship on the way. Jesus pointed out that the common sparrow or pigeon simply lighting on the earth is known by God. How much more is he not aware of his human creatures? So that Jesus is saying is that death is not to be feared for it is not an end in itself if we are truly men of faith and at peace, the true peace that knows God embraces us and awaits us as we finish our earthly journey. No matter what 12sun2we face, it is a step or a moment to a final peace and union with God. All of us have seen loved ones go before us, and it is difficult to know why and understand. But let us all remember we are God’s creatures and we live in his time and in his kingdom. Certainly, we have questions and concerns at times, but his peace, his way is fully ours if we surrender ourselves and realize all our doubts and questions will be satisfied when we are fully embraced into his love at the end of our time.

April 2, 2017 Homily at Holy Trinity Parish for the 5th Sunday of Lent

Homily for November 13, 2016 the 33rd Sunday in Ordinary Time

33rd-sundayToday, Malachi and Luke talk of coming days, death, the end of the temple, wars, insurrections, even the end of nations and the fighting of nations. The earth itself will suffer quakes, plagues, and famines. Look back in history and all these things have occurred in the past centuries and in every lifetime and generation. Rejection and persecution of believers has occurred throughout history, even at the time of Christ’s birth if we recall the innocent children slaughtered by Herod. Christ himself suffered rejection and persecution and even experienced betrayal and felt abandoned.

33rd-sunday4Christ said these were signs of the times, and yes they are. They are signs in all times of the fallen nature of humanity. What age or country or century has eliminated these times and signs from the world? What victory has ever given peace to the world? Was there ever a time that a true Christian was immune from ridicule, rejection, whether from family, friends, or a state or country. Has sin been removed from the world?

Keep in mind that each day is new, but the last was an end. Each moment is an end time where someone will not face another. Each of us faces an end time whether it be days or years. The signs are there for us to see. Christ says these things are bound to happen not just at the end of all times but in every time. 33rd-sunday6God is a God of Love, certainly not a human being, and so we must realize he is not subject to anger and other emotions. Sin and evil come from the freedom his creatures receive and abuse. God loves and forgives and embraces all who ultimately reach out to him. Punishment or being cut off from God is what we do by the choices and things that we do.

The sign of our times at the moment are not far from Malachi and Luke today. As Christians we are called to witness Christ’s message of love, forgiveness, healing and the life of Jesus Christ. We have all put on Christ, now is the time to step up and be the light of the world. Jesus said: “Follow Me.”

November 6, 2016, Holy Trinity Homily commerorating All Souls Day

Homily, October 23, 2016. The 30th Sunday in Ordinary Time

Posted in Called, christian, Christianity, Faith, forgiveness, homily, inspirational, religion, scripture, Spirit, Word by Fr Joe R on October 20, 2016

30-sunThe story of the Pharisee and the tax collector is one we have heard often over time. It is paired with the reading from Sirach about God as a just judge, looking out for everyone and Paul in Timothy explaining how he gave his life to the Lord. If we turn to the gospel story, we first should realize that the Pharisee was not a bad person. All the acts and sacrifices he describes are good works and even expected of someone of his place in society. Yet, in the end Jesus criticized the Pharisee because of where he was and what he said. His prayer is full of “I’s”. His concern is for himself, his well-being, not for others or the community. His list is one of what would be expected of a Pharisee, a form almost of self praise. The tax collector on the other hand, was in a way fearful and acknowledged that as a sinful man he was unworthy. His prayer was to ask for God’s mercy. In the end, Jesus said the tax collector left justified in his 30-sun-4prayer. God judges in his own way and time. He is a just judge who knows each of us intimately, knows who we are and how we think. He knows our actions and how we relate to others. He judges us not only on what we are expected to do, but also when we fall short of what we can and should do. It is ironic, that in almost all that we do, we can never reach perfection. In our faith and in our love and actions toward others, we can always fall short. I once had a professor who called it the uneasy conscience of a Christian, always asking and suggesting, “can I do more?” Should we be satisfied saying I did the best I could? Sometimes we must be, while at other times, we just might be called to keep going. In all our lives, everyday brings different and even new things into our lives. How we meet and live our lives meeting new things and people and challenges is how we witness and live our faith. Using our prayer life in a humble, realistic way seeking God’s mercy will lead us also to justification.

A New View

Posted in christian, Christianity, ethics, Faith, forgiveness, homily, inspirational, politics, religion, scripture, Spirit, Word by Rev. Martha on October 20, 2016

30th Sunday 10-23-16 yr c Sirach 35: 12-18; Ps 34; 2 Timothy 4: 6-8, 16-18; Luke 18: 9-14

 

Every once in a while, we’re given the chance to look at something in a different way. For example, you might go on a ride down a familiar road, but this time someone else is driving, and you see a house or a business or a tree you don’t remember ever seeing before.

Sometimes this happens with Bible stories. But this new awareness is not always pleasant.  Take, for instance, the Pharisee in today’s Gospel.  Reading the Gospel of Luke, it’s hard not to develop an attitude about Pharisees.  In chapter 5, when Jesus heals a paralytic, the Pharisees begin a controversy about forgiveness of sins, laws about fasting, observance of the Sabbath, and Jesus’ habit of eating with “sinners” and tax collectors. In chapter 7, the Pharisees refuse to let John baptize them.  In chapter 11 Jesus harshly criticizes the Pharisees for their attention to minor details of the Jewish laws, yet failure to love of God.  In chapter 12, Jesus says plainly, “Beware of the leaven, that is, the hypocrisy of the Pharisees”.

Yet in Chapter 13, the Pharisees come to Jesus and warn him that Herod wants to kill him. Maybe they weren’t all bad.  What was the common view of the Pharisees in Jesus’ time?  And what were their prayers like?

Well, there were many devout and sincere Pharisees, spending their days studying and discussing the laws of God in the Hebrew Scriptures. They lived lives dedicated to careful and meticulous observance of those laws.  Pharisees could routinely quote entire books by memory. It’s hard not to admire their dedication; they seemed to love God.  Most Jews who went to worship in the temple stood and said their prayers aloud – it was the custom, and not a way this particular Pharisee might show off.  But Leviticus 19:18 (love your neighbor as yourself) somehow was set aside.  His prayer seems to follow the ancient commandments; still, the love commandment is missing.

One of best books I’ve read about the Parables of Jesus says that the Pharisees of Jesus’ day were highly respected among most Jews, and were considered righteous. And the Pharisee in this passage far exceeded any of the laws for fasting or tithing.  To the people listening to Jesus, this Pharisee would have been the hero of the story, far better than any tax collector.

Tax collectors, of course, are rarely heroes. But in 33 A.D., the view of a tax collector was very negative.  They were collaborators with the Romans, they enforced an extremely heavy tax burden on the people, they were notorious for dishonesty and extortion, and were classified with murderers and traitors.  At one point they were not allowed even to be witnesses in court.  Some people have suggested that a tax collector wouldn’t have been allowed in the temple, but that is an exaggeration.  But everyone understood why the tax collector would not even raise his eyes to heaven, for failure to rise your eyes was a sign of nearly unpardonable guilt and shame in many cultures.  The tax collector would be, clearly, the bad guy to those listening to Jesus; and that would be supported by his apparent estimation of himself.

Imagine then, the how stunned people were when Jesus declared the Tax collector the one who was justified. Knowing this helps us to better understand the reading.  We need to look again at why Jesus told this parable and why Luke included it in his Gospel.  And of course, we need to consider what this might have to do with us, and not just that the Pharisee sounds like an empty braggart to our ears.

The opening verse of the reading is a good place to start. “Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else.” Up front we know this isn’t going to be warm and fuzzy, my friends.  Jesus identifies two problems.  One is when we choose to be judge of our own goodness.  Ah, that is so easy.  It’s risk free – there is no chance that anyone will bring up any of my faults.  We always have a reason why we’re right when we judge ourselves.  It puffs up our ego, no painful change or correction is required.  We feel powerful and in charge, able to be faultless without anyone else’s help.

Of course, doing this robs us of any opportunity to see any other point of view, or grow in faith or in relationship to God or our fellow human beings – in fact, it isolates us and stunts our growth. Which leads to the second problem – when I think my self-perceived goodness makes me inherently better than other people, and above the need for God’s forgiveness.  If that is the case, then I have broken both the commandments to love God and to love my neighbor as myself.  Breaking both of them puts us a bad place indeed.

What is it like when guilt and shame bursts into our self-assessment? A friend sent me a link to a site on the internet that will tell you where you rank, both by income or assets, in the world’s wealth. With my little monthly pension and social security, I am in the top 5% of the world’s wealthiest people!!  It ruined my day to realize the bottom 5% is dying from preventable disease and starvation.  I went from what I perceived as a position of grace to feeling like a self-centered miser complicit in the world’s poverty.   My privileged status is largely an accident of birth.  It gave me much more compassion for the tax collector, and reason to relate to his prayer.

This is why Luke included this parable- to warn us, to ruin our day, to stun us, to shake us up. He makes us take a second look at our self-assessment.  Do we really follow Jesus or follow our own path, making life as we live it seem much more righteous than it really is?  Are we much more dependent on a merciful God than we’d like to think?  Luke gives us a chance to see ourselves in a different way, and Luke provides the assurance that Our Creator wants to grant us new sight, to forgive our false pride, and to have us part of The Kingdom of God.  Our God is the God of second chances.

 

October 16, 2016 Homily for the 29th Sunday in Ordinary Time

Posted in Called, christian, Communion, ethics, Faith, forgiveness, homily, inspirational, religion, scripture, Spirit, Word by Fr Joe R on October 12, 2016

29-sun-8Today we are reminded in our readings about prayer and also about being witnesses or preachers of the Word. In a sense, both are difficult to talk about, as it seems today the world is caught up in a constant flow of information and endless streams of people’s thought and hopes and aspirations and these are not always means of a moment of prayer or a chance to witness. Yet, the electronic age is not the answer to the contentment of humanity. If anything it has created difficulties we never envisioned. For example, even in our enlightened age, we run into situations and times that are definitely beyond our control and apart from anything we can do. Illness, life-threatening diseases, even death are in our lives and our only feeling possible is really helplessness or the realization that there is nothing we can do. Really, is that so? How immersed in the times have we become that we forget our Faith. Is anyone of us immune from remembering that 29-sun-5Jesus said ask the Father. Life is more than an endless stream of information. Life experience, contemplation, prayer in time of hopelessness and hardship is a normal and ready response. It is what our faith calls us to do. The stories of Moses and of the widow are meant to remind and show us that God hears the prayers of his people, and he cares. Prayer is meant to be a normal thing, a daily thing, a communication with our unseen God who in many ways touches and moves us through life with a helpful guidance leading us to him. Prayer is many faceted and done in many ways, in the silence of our heart, with others, in private, in public, but always in some way God hears and we need to be open to him.

Also in our life of faith we are called to witness to the Word, to Jesus’ teachings throughout29-sun-6 his time on earth and through his church which has remained to carry on his message. His Body and Blood present to all of us and our food for eternity is here for all of us to strengthen us and help us to continue to witness and preach his word both in our lives and at times even in our speech and conversations with others. Whatever we do for others, to witness or to just extend what is a show of love and concern is to share the word of Jesus.
This call, this witness we give is often just being who we are. Are we following Jesus, are we being faithful to his word, to his example, to the actual call he has made to all of us? Faith calls us to give witness at all times because we believe.

Homily Holy Trinity Parish August 10, 2014