CACINA

Holy Trinity Homily for June 11, 2017 for the Feast of the Holy Trinity

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Homily May 14, 2017 the 5th Sunday of Easter

5easter 1The readings today are an interesting look at the early church. In acts, we see that the apostles calling together the community to resolve the issue of everyone being served. 7 Greek men were chosen and we see a description of an ordination and the beginning of an order of servers, especially for the Greek converts, who we later called deacons. But think about it, the church started with the twelve apostles and Jesus’ close disciples. As their numbers grew they set up convenient ways for the community to meet and carry on and to spread the word. Many were practical spur of the moment decisions meant to solidify the community and spread the word. Of course, humanity, being what it is, took these decisions and institutionalized them building a huge structure that probably would confound the apostles themselves. In fact, the message is service and is as important today as in the early church. The mission is to bring Christ’s love and his way so all may come to believe.5 easter 2

The gospel today is Jesus’ farewell speech. It is kind of fascinating as he is a man standing in two places, a door between two realities. As he stands with his disciples, he is trying to show and explain his father’s house. It is a place of many dwellings. He says he is going to prepare a place for each of his followers. When it is ready and time, he will return and bring them to that place. But even at the end of his time on earth, his disciples were 5 easter 3confused. Who was the Father, what was the way? Jesus said he and the Father are One. If you see Jesus you see the Father. Jesus has been given to us to see and know the Father. He becomes the way, the visible means of knowing and pursuing the Father. Knowing Jesus and doing his works is the way to the Father. Simple, yes but at the same time complex in that it requires our faith, our commitment, our “I believe” and our living it out. To speak the words is easy, to live it out is a life’s work.

Counter Cultural Calm and Comfort-All Souls

  • All Soul’s Day – Isaiah 25: 6-9, Ps 27: 1-9,13-14, Romans 5:5-11, John 6: 37-40

 

Tuesday afternoon, I sat with a bedridden elderly woman. I was just beginning to introduce myself to some residents at a nursing home.  I had no information about this woman other than a staff person suggesting she might enjoy a visit.  So I asked, “How’s it going for you?”

Her eyes began to form tears. “Oh, my husband, he’s here, he has dementia, Alzheimer’s.  He sits in a wheel chair and he just talks nonsense…he was never that way before.”   She made no mention of it, but it was clear she had her own health issues too.

We talked for a few minutes about the strain of watching a beloved spouse’s health deteriorate. I asked her: would she like to have me read to her out the Bible.  “Yes”, she nodded.  So I opened to Psalm 103, and read of the goodness of God, about God’s love and faithfulness, compassion and mercy.  She grew visibly calmer as I read.  “Oh, thank you,” she breathed.  The Bible I had with me was donated by the Gideon’s, and I left it with her.  Those free Gideon Bibles have a well-deserved reputation for helping people who are overwhelmed by life.

It’s very easy, and entirely normal, to forget God’s love when crisis strikes.   But in every section of the Bible, we can find reminders of the tender love God has for us, all of us.  Today one of our reading is from Isaiah, a Hebrew prophet who lived some 800 years before Christ.  It speaks of the Lord ending death and grief and tears on the earth, and offers assurance that the Lord will save us.  Then the Psalmist writes, “The Lord is my light and my salvation……..wait for the Lord with courage.”

Years later, St. Paul declared with great certainty that we will not be disappointed by our hopes in God.  Wearied by the sound bites of politicians, we need to be reminded of this!  Paul says, “But God proves his love for us in that while we were still sinners Christ died for us…we are justified and saved through him…”  Paul adds, “We also boast of God.”  Now, if you have read much of St. Paul, you know when Paul says you can boast of something, he means it’s rock solid, without a doubt.

But if you might have any remaining doubt about hoping in God, our Gospel will dispel it.  John quotes Jesus saying, “…Everyone who sees the Son and believes in him may have eternal life, and I shall raise him up on the last day.”

All Soul’s Day is about remembering those who have gone before us; those we miss, those we will mourn for the rest of our lives. But this day calms us, and draws us back from the pain of loss to the comfort of God’s love.  It is almost counter-cultural to remember that God didn’t make us disposable. We are eternal beings.  It is absolutely counter-cultural to say that we are eternal beings, but we still don’t know very much at all about eternity.  And it is probably close to anti-cultural to say that we don’t need to know more about eternity than we already know.  What do we know?  We know Eternity is real, prepared and waiting for you and me and those we love, and it will be beyond anything experienced in this life.

So, today we rejoice in life. We light candles to remind us of eternal life; their light breaks through the darkness of doubt.  We delight in the memory of those who have been born into eternity, even as we remain here for a time, and we continue to share the love of God.

 

A New View

Posted in christian, Christianity, ethics, Faith, forgiveness, homily, inspirational, politics, religion, scripture, Spirit, Word by Rev. Martha on October 20, 2016

30th Sunday 10-23-16 yr c Sirach 35: 12-18; Ps 34; 2 Timothy 4: 6-8, 16-18; Luke 18: 9-14

 

Every once in a while, we’re given the chance to look at something in a different way. For example, you might go on a ride down a familiar road, but this time someone else is driving, and you see a house or a business or a tree you don’t remember ever seeing before.

Sometimes this happens with Bible stories. But this new awareness is not always pleasant.  Take, for instance, the Pharisee in today’s Gospel.  Reading the Gospel of Luke, it’s hard not to develop an attitude about Pharisees.  In chapter 5, when Jesus heals a paralytic, the Pharisees begin a controversy about forgiveness of sins, laws about fasting, observance of the Sabbath, and Jesus’ habit of eating with “sinners” and tax collectors. In chapter 7, the Pharisees refuse to let John baptize them.  In chapter 11 Jesus harshly criticizes the Pharisees for their attention to minor details of the Jewish laws, yet failure to love of God.  In chapter 12, Jesus says plainly, “Beware of the leaven, that is, the hypocrisy of the Pharisees”.

Yet in Chapter 13, the Pharisees come to Jesus and warn him that Herod wants to kill him. Maybe they weren’t all bad.  What was the common view of the Pharisees in Jesus’ time?  And what were their prayers like?

Well, there were many devout and sincere Pharisees, spending their days studying and discussing the laws of God in the Hebrew Scriptures. They lived lives dedicated to careful and meticulous observance of those laws.  Pharisees could routinely quote entire books by memory. It’s hard not to admire their dedication; they seemed to love God.  Most Jews who went to worship in the temple stood and said their prayers aloud – it was the custom, and not a way this particular Pharisee might show off.  But Leviticus 19:18 (love your neighbor as yourself) somehow was set aside.  His prayer seems to follow the ancient commandments; still, the love commandment is missing.

One of best books I’ve read about the Parables of Jesus says that the Pharisees of Jesus’ day were highly respected among most Jews, and were considered righteous. And the Pharisee in this passage far exceeded any of the laws for fasting or tithing.  To the people listening to Jesus, this Pharisee would have been the hero of the story, far better than any tax collector.

Tax collectors, of course, are rarely heroes. But in 33 A.D., the view of a tax collector was very negative.  They were collaborators with the Romans, they enforced an extremely heavy tax burden on the people, they were notorious for dishonesty and extortion, and were classified with murderers and traitors.  At one point they were not allowed even to be witnesses in court.  Some people have suggested that a tax collector wouldn’t have been allowed in the temple, but that is an exaggeration.  But everyone understood why the tax collector would not even raise his eyes to heaven, for failure to rise your eyes was a sign of nearly unpardonable guilt and shame in many cultures.  The tax collector would be, clearly, the bad guy to those listening to Jesus; and that would be supported by his apparent estimation of himself.

Imagine then, the how stunned people were when Jesus declared the Tax collector the one who was justified. Knowing this helps us to better understand the reading.  We need to look again at why Jesus told this parable and why Luke included it in his Gospel.  And of course, we need to consider what this might have to do with us, and not just that the Pharisee sounds like an empty braggart to our ears.

The opening verse of the reading is a good place to start. “Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else.” Up front we know this isn’t going to be warm and fuzzy, my friends.  Jesus identifies two problems.  One is when we choose to be judge of our own goodness.  Ah, that is so easy.  It’s risk free – there is no chance that anyone will bring up any of my faults.  We always have a reason why we’re right when we judge ourselves.  It puffs up our ego, no painful change or correction is required.  We feel powerful and in charge, able to be faultless without anyone else’s help.

Of course, doing this robs us of any opportunity to see any other point of view, or grow in faith or in relationship to God or our fellow human beings – in fact, it isolates us and stunts our growth. Which leads to the second problem – when I think my self-perceived goodness makes me inherently better than other people, and above the need for God’s forgiveness.  If that is the case, then I have broken both the commandments to love God and to love my neighbor as myself.  Breaking both of them puts us a bad place indeed.

What is it like when guilt and shame bursts into our self-assessment? A friend sent me a link to a site on the internet that will tell you where you rank, both by income or assets, in the world’s wealth. With my little monthly pension and social security, I am in the top 5% of the world’s wealthiest people!!  It ruined my day to realize the bottom 5% is dying from preventable disease and starvation.  I went from what I perceived as a position of grace to feeling like a self-centered miser complicit in the world’s poverty.   My privileged status is largely an accident of birth.  It gave me much more compassion for the tax collector, and reason to relate to his prayer.

This is why Luke included this parable- to warn us, to ruin our day, to stun us, to shake us up. He makes us take a second look at our self-assessment.  Do we really follow Jesus or follow our own path, making life as we live it seem much more righteous than it really is?  Are we much more dependent on a merciful God than we’d like to think?  Luke gives us a chance to see ourselves in a different way, and Luke provides the assurance that Our Creator wants to grant us new sight, to forgive our false pride, and to have us part of The Kingdom of God.  Our God is the God of second chances.

 

Vote: It is Your Civic Duty

Posted in Uncategorized by cacina on November 3, 2008

With all the electioneering we have heard many differing opinions as to which candidate will be best for America. Each of us has a God given right to express our opinions but we all have a civic duty to Vote. Vote your conscience on November 4 and pray God that whoever wins will work for the betterment of all God’s people.

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Responsibilities of a believer within civil society.

Posted in politics, Uncategorized by cacina on October 20, 2008

The readings from the 29th Sunday in Ordinary Time address the responsibilities of a believer within civil society.  The first reading speaks of the great king Cyrus who ruled Babylon during the exile of the Jews there.  It observes that though Cyrus possesses great powers, subdues nations, and even commands kings, Cyrus must serve the Lord of All who is greater than Cyrus is.  The gospel of this Sunday comes to us from Matthew’s hand and speaks to us about the need to be responsible members of our nation as well as responsible members of the Kingdom of God.  Jesus tells us in this Sunday’s readings that we should give to Caesar what belongs to Caesar and to God, what belongs to God.We are nearing a national election of great consequence to the nation, as national elections typically are. Today’s readings place upon us a moral duty.  Sometimes the noise, the accusations, the finger pointing, the charges, and counter-charges may tempt us to turn the whole thing off.  But today’s readings suggest that our participation in the ordinary governance is a duty that we owe to God. A part of our debt to God is to pay our debt to the secular community in which we live.

We are called upon to think about the issues before us and pray that we may understand and behave wisely.  There are many issues before us, and no one candidate is likely to have every answer that we believe is in accord with our understanding of the duties of a baptized Christians.  Anyone who proposes to you that there is some cookie cutter answer to the great issues of the day that comes straight from God has not subjected the entirety of our problems to a subtle analysis.  No party has embraced the whole message of the gospel, and every candidate struggles, just as we struggle, to understand the demands of justice and mercy.  Each of us is likely to have to compromise on some part of what we hold dear and true to obtain the greatest benefit to the greatest number of people.

But what is clear is that the readings tell us that our duty to civil government is an obligation we assume as daughters and sons of God.  This fact calls upon us to behave responsibly as we weigh all the issues of consequence not just to our own households but the households of each and every other person in our national and local communities.  I earnestly call upon all of you to embrace this part of the mission: consider your vote and vote.  Voting is truly a godly action, one that fulfills Christ’s call to render to Caesar.