CACINA

Carry the gospel with you

Posted in Christianity, ethics, inspirational, religion, scripture by Mike on March 30, 2009

Gospel reading of the day:

John 8:1-11

Jesus went to the Mount of Olives. But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. They said to him, “Teacher, this woman was caught in the very act of committing adultery. Now in the law, Moses commanded us to stone such women. So what do you say?” They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger. But when they continued asking him, he straightened up and said to them, “Let the one among you who is without sin be the first to throw a stone at her.”

Again he bent down and wrote on the ground. And in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him. Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, and from now on do not sin any more.”

Reflection on the gospel reading: Even many of the most conservative scholars accept the evidence that this passage in John’s gospel was not written by the evangelist John’s hand. It seems to have been a short story floating around in the ancient world, one with the ring of great authenticity, that editors decided to fix inside one of the four gospels. Though editors chose to insert the passage into John’s gospel at the start of what is now chapter 8, there are many scholars who believe it might have been a better insert for Luke’s gospel. Luke’s writing betrays his preoccupation with Jesus’ compassion, and this story certainly points to Jesus’ tenderness.

I think the story touches us for many reasons. We all are aware that human sexuality is a place of particular vulnerability in the human psyche. Any of us can reflect on her or his sexual behavior at different points in our lives and wonder, “Where did that come from?” This narrative demonstrates Jesus’ understanding and compassion for this area of weakness, and there is a hint, in his advice to the scribes and pharisees, that Jesus recognized it was a universal weakness. The narrative indicates that Jesus believed there were ideals for this arena of our behavior, and we should strive to live up to them, but it also suggests that Jesus recognized that rigid legalism around sexual mores, including punitive attitudes, is an inadequate response to such profound human weakness. I think it is fair to say that only those among us who are without failure in this area of our lives ought to be quick to condemn those whose failure unfortunately becomes public. Hypocrisy, not adultery, seems to be the sin that preoccupied Jesus when the woman caught in adultery was presented to him.

Saint of the day: Born March 5, 1904 in Freiburg, Germany, Karl Rahner, S.J. was one of the most influential Roman Catholic theologians of the 20th century. His theology influenced the Second Vatican Council and is ground-breaking for a modern understanding of Catholic faith. Written near the end of his life, Rahner’s Foundations of Christian Faith (Grundkurs des Glaubens), is the most developed and systematic of his work, most of which was published in the form of theological essays. Rahner wrote over 4,000 articles and books.

The basis for Rahner’s theology is that all human beings have a latent (“unthematic”) experience of God in any experiences of meaning or “transcendental experience.” It is only because of this proto-revelation that recognizing a specifically special revelation (such as the Christian gospel) is possible.

The philosophical sources for Rahner’s theology include Thomas Aquinas, read from the aspect of contemporary continental philosophy. Rahner attended lectures by Heidegger in Freiburg. He died of natural causes in Innsbruck, Austria on March 30, 1984.

Spiritual reading: Only in love can I find You, my God. In love the gates of my soul spring open, allowing me to breath a new air of freedom and forget my own petty self. In love my whole being streams forth out of the rigid confines of narrowness and anxious self-assertion, which make me a prisoner of my own poverty and emptiness.

In love all the powers of my soul flow out toward You, wanting never more to return, but to lose themselves completely in You, since by Your love You are the inmost center of my heart, closer to me than I am to myself. (Encounters with Silence by Karl Rahner)

Carry the gospel with you

Posted in Christianity, inspirational, religion, scripture by Mike on March 26, 2009

Gospel reading of the day:

John 5:31-47

Jesus said to the Jews: “If I testify on my own behalf, my testimony is not true. But there is another who testifies on my behalf, and I know that the testimony he gives on my behalf is true. You sent emissaries to John, and he testified to the truth. I do not accept human testimony, but I say this so that you may be saved. He was a burning and shining lamp, and for a while you were content to rejoice in his light. But I have testimony greater than John’s. The works that the Father gave me to accomplish, these works that I perform testify on my behalf that the Father has sent me. Moreover, the Father who sent me has testified on my behalf. But you have never heard his voice nor seen his form, and you do not have his word remaining in you, because you do not believe in the one whom he has sent. You search the Scriptures, because you think you have eternal life through them; even they testify on my behalf. But you do not want to come to me to have life.

“I do not accept human praise; moreover, I know that you do not have the love of God in you. I came in the name of my Father, but you do not accept me; yet if another comes in his own name, you will accept him. How can you believe, when you accept praise from one another and do not seek the praise that comes from the only God? Do not think that I will accuse you before the Father: the one who will accuse you is Moses, in whom you have placed your hope. For if you had believed Moses, you would have believed me, because he wrote about me. But if you do not believe his writings, how will you believe my words?”

Reflection on the gospel reading: In today’s gospel, Jesus tells us that God witnesses to Jesus’ ministry through the testimony of John the Baptist, Jesus’ works, the Father’s own testimony, and the words of Scripture. The Baptist’s testimony and the record of Jesus’ life call us to believe in the Christ that the Father reveals to us in the Scriptures. It is easy for us to project our hopes and ideas onto Jesus like some giant Rorschach test, but perhaps we should ask ourselves whether we are open to the Jesus whose radical presence was nothing of the peace of amiable indifference, the Christ not of our invention, but the Lord has truly he reveals himself to us.

Saint of the day: Born in 1556 as Margaret Middleton at York, England, Margaret Clitherow was the daughter of Thomas and Jane Middleton, a candle maker and the Sheriff of York for two years. Raised Anglican, she married John Clitherow, a wealthy butcher and chamberlain of the city of York, in July 1571. She converted to Catholicism around 1574.

She was imprisoned several times for her conversion, sheltering priests (including her husband’s brother), and permitting the celebration of clandestine Masses on her property. During her trial in Tyburn in March 1586, she refused to answer any of the charges for fear of incriminating her servants and children; both her sons became priests, and her daughter became a nun. She was pressed to death on Good Friday, March 25, 1586 at York, England. She is one of the Forty English Martyrs.

Spiritural reading: I did not lead a life. I worked, wrote, taught, tried to do my duty and earn my living.

I tried in this ordinary way to serve God – that’s it. (Karl Rahner, S.J. on his life)