CACINA

Homily-June 3, 2018, Feast of the Body and Blood of Christ

body and blood 2It seems throughout all history, human beings always had a sense of a higher power or God or gods to whom they offered worship and sacrifice, especially so that they would have good times in their lives. They would offer up first crops or a lamb or a calf or something of value to them. Sacrifice of animals was common, and was done by the Jews also. In those past times, we must remember that they saw blood as the center and soul of life as without it nothing could live. That is why our first reading is so graphic withbod and blood 1 Moses taking bowls of blood from the young bulls offered up and splashing half on the altar representing the invisible God and sprinkled the other half on the people .That act was to seal the special bond God had with his people. As you can imagine, sacrificing of animals was a messy thin with he blood and slaughtering of animals.

body and blood 3This brings us to the Last Supper and Jesus shared his last meal with his disciples. He was well aware that this was his last meal and time with his disciples, and knowing that he was about to die and be the one true sacrifice and offering to God in and everlasting covenant, As the Divine and human sacrifice, he gave for all to come a way to share in the sacrifice of his death and resurrection by giving them His Body and His Blood in the form of bread and wine. All generations to come, have the Eucharist as a sign of the covenant sealed and body and blood 4given by Christ. To eat his body and drink his blood might sound strange to some, but it a special food for the journey we all undertake in life and it is nourishment that joins us with the Father and enlivens our life with the Holy Spirit. It unites us all to one another and hopefully leads us to share the love that God has given and continues with the Eucharist and the sacraments. All of our works and sharing should proclaim God’s love and the acclamation: “Christ has died, Christ is risen, Christ will come again.’

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Looking for Joy

4th Sun Lent 3-11-18

2 Chronicles 36:14-16; 19-23 Ps: 137:1- 6; Ephesians 2:4-10; John 3:14-21

I struggled for days with this ….I wrote at least 3 different homilies…all of which ended in the recycle bin. Be glad!  Then I had an altogether brilliant idea.

Actually, it wasn’t the idea that was so brilliant. It was the color of these vestments that was brilliant.  Whew!  Rose with a glow! What is the point of this rose?  This happens twice a year, once during Advent and once during Lent.  It is the half way mark in those liturgical seasons.  It is when the mood lightens at little.  It is Joy breaking through the somber tone of the waiting in Advent, breaking through the examination of our lives and our faith in Lent.  But why joy??   The “why” of the joy never sticks in my brain quite as well as “the what”.

So we look for joy in the readings. The first reading is about how the people of Judah lost their faith and ended up captives in Babylon.  Nothing so joyful there (but they do finally return home).  The Psalm is a lament, a song of loss and regret, grieving for the city of Jerusalem, which has been destroyed. No joy there.

Ah, but we have the 2nd reading, from St. Paul, who was writing the Good News of the Resurrection to people in the city of Ephesus.  They were hearing this for the first time!  Perhaps, just perhaps, we could put ourselves in that frame of mind, and see if we can find the joy there that seems to elude us.

So, what does Paul say? First thing is that God is rich in mercy.  Mercy, as we talked about 2 weeks ago, is when God does not give us what we deserve.  We sin, we fail, we do what we know we shouldn’t do, we don’t do what we know we should do, and still God is not ready to pounce on us with punishment.  Why not?  Because, Paul writes, God has “great love” for us.  Everyone benefits from that great love.  Being loved is what the human spirit needs more than any material thing.  In fact, God loves us – greatly – even as we are in the middle of the worse moment of our lives, when we are behaving really badly.

Paul says that at that moment, when we had our backs turned on God, God saved us. God rescued us from ourselves and raised us up and seated us in the heavens with Christ Jesus, so very much more than we might dare to expect or even hope for.  Paul calls this “grace”.  Grace is when God gives us what we do not deserve.  God’s plan is to show us the immeasurable riches of grace.

Now, that is amazing…and pretty joyful the more you think about it. I know of no one who finds a child or employee or student who are behaving at their very worst, knowingly being disobedient or disrespectful, and then takes them off to a place filled with joy and showers them with love.  The joy-filled riches of grace are beyond counting, but they are not locked up in a bank, and never tarnish or lose their value.

If fact, God is ready to give us what no human really deserves, and that is to be with God for ever, face to face in real, pure love and joy. Paul makes it clear; we are saved by grace from punishment.  We cannot earn enough bonus points on our credit cards to get a trip to eternity with God.  Paul says it two different ways to make sure we get it: first, “By grace you have been saved through faith,” and second, “It is the gift of God; it is not from our actions or behavior, therefore no one may boast” (no one is better than the others).

Faith without good deeds, of course, is dead, as James wrote in his short letter (read it sometime). Faith is only real and alive in our lives when we are doing the good things that we were created to do.   Paul wrote that God created us for the good works that already are waiting for us to do; we should find meaning and discover our very lives in doing good things.  Grace seems to bring about this desire to act out in love.

People want joy, but they look in all the wrong places. Paul tells us the right place to look.  We find joy when we believe God.  Some people confuse joy with happiness or good circumstances.  But, joy is a gift from God, and not dependent on where you live or beauty or strength or even good health.  Joy is the result of accepting the “great love” of God. We wrap God’s love around us, we feel it, we deeply breath it in, we cling to it when we have nothing else.

Our Gospel reading backs Paul up. It also says that God did not send his Son into the world to condemn or punish us, but that we might be saved through him; and whoever lives in God’s love and joy comes to the light that their good works may be clearly seen as done through God.

So we continue on toward Easter. Ahead is the difficult half of Lent – facing the cruelty and selfishness that sometimes enters the human soul.  We have to admit how low our price is for betrayal, how quickly we let fear overcome us, how we use others for a small moment of gain.  But joy is an act of rebellion against the darkness, and so, for today, we focus on the joy of the triumph of the cross, and the power of love to overcome even death.