Homily at Sts Francis and Clare, Wilton Manors, Fl- March 18, 2018- the 5th Sunday of Lent

Posted in Uncategorized by Fr Joe R on March 18, 2018


Homily at Holy Trinity, Herndon, Va March 18, 2018 the 5th Sunday of Lent

Posted in Uncategorized by Fr Joe R on March 18, 2018

Homily March 18, 2018- the 5th Sunday of Lent

lent5Jeremiah today straight out tells the people the old covenant is not working and that God is going to give them a new covenant. This new covenant will be different, there will be no temple and it will be written on the heart of each believer, not centered on a place or persons. In John today, we see Jesus say that his dieing by being lifted up for all of us is the new covenant. His life, his death, his suffering is all for the glory of God and the lent5-2institution of the beginning of new covenant which we come to know as the church. But remember, our church is not a building,or a place, but within our hearts, within our communities. Jesus and his church is present when we gather in his name. The sacrifice of the new covenant was done once for all, but we continue that sacrifice when we celebrate the Eucharist. Christ’s Body and Blood becomes present for us to consume on the table we use to prepare for it. As we prepare for Easter, it good that we recall God has given us a new law, a new lent5-3covenant. But it is also a responsibility. lent5-5We are accountable for that law written on our hearts, a law of love, mercy and, yes, even forgiveness. It is a law Christ understands because he was like us as a human being, except for sin,and as divine he shares in God’s patience and love. So, we are called to look out for each other and to care. We must take to heart the words we say each Sunday “ Christ has died, Christ is risen, Christ will come again.”

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Homily for the 4th Sunday of Lent from the Parish of Sts Francis and Clare in Wilton Manors, Fl

Posted in Uncategorized by Fr Joe R on March 11, 2018

Today’s Homily at Holy Trinity- March 11, 2018 the 4th Sunday of Lent

Posted in Uncategorized by Fr Joe R on March 11, 2018

Looking for Joy

4th Sun Lent 3-11-18

2 Chronicles 36:14-16; 19-23 Ps: 137:1- 6; Ephesians 2:4-10; John 3:14-21

I struggled for days with this ….I wrote at least 3 different homilies…all of which ended in the recycle bin. Be glad!  Then I had an altogether brilliant idea.

Actually, it wasn’t the idea that was so brilliant. It was the color of these vestments that was brilliant.  Whew!  Rose with a glow! What is the point of this rose?  This happens twice a year, once during Advent and once during Lent.  It is the half way mark in those liturgical seasons.  It is when the mood lightens at little.  It is Joy breaking through the somber tone of the waiting in Advent, breaking through the examination of our lives and our faith in Lent.  But why joy??   The “why” of the joy never sticks in my brain quite as well as “the what”.

So we look for joy in the readings. The first reading is about how the people of Judah lost their faith and ended up captives in Babylon.  Nothing so joyful there (but they do finally return home).  The Psalm is a lament, a song of loss and regret, grieving for the city of Jerusalem, which has been destroyed. No joy there.

Ah, but we have the 2nd reading, from St. Paul, who was writing the Good News of the Resurrection to people in the city of Ephesus.  They were hearing this for the first time!  Perhaps, just perhaps, we could put ourselves in that frame of mind, and see if we can find the joy there that seems to elude us.

So, what does Paul say? First thing is that God is rich in mercy.  Mercy, as we talked about 2 weeks ago, is when God does not give us what we deserve.  We sin, we fail, we do what we know we shouldn’t do, we don’t do what we know we should do, and still God is not ready to pounce on us with punishment.  Why not?  Because, Paul writes, God has “great love” for us.  Everyone benefits from that great love.  Being loved is what the human spirit needs more than any material thing.  In fact, God loves us – greatly – even as we are in the middle of the worse moment of our lives, when we are behaving really badly.

Paul says that at that moment, when we had our backs turned on God, God saved us. God rescued us from ourselves and raised us up and seated us in the heavens with Christ Jesus, so very much more than we might dare to expect or even hope for.  Paul calls this “grace”.  Grace is when God gives us what we do not deserve.  God’s plan is to show us the immeasurable riches of grace.

Now, that is amazing…and pretty joyful the more you think about it. I know of no one who finds a child or employee or student who are behaving at their very worst, knowingly being disobedient or disrespectful, and then takes them off to a place filled with joy and showers them with love.  The joy-filled riches of grace are beyond counting, but they are not locked up in a bank, and never tarnish or lose their value.

If fact, God is ready to give us what no human really deserves, and that is to be with God for ever, face to face in real, pure love and joy. Paul makes it clear; we are saved by grace from punishment.  We cannot earn enough bonus points on our credit cards to get a trip to eternity with God.  Paul says it two different ways to make sure we get it: first, “By grace you have been saved through faith,” and second, “It is the gift of God; it is not from our actions or behavior, therefore no one may boast” (no one is better than the others).

Faith without good deeds, of course, is dead, as James wrote in his short letter (read it sometime). Faith is only real and alive in our lives when we are doing the good things that we were created to do.   Paul wrote that God created us for the good works that already are waiting for us to do; we should find meaning and discover our very lives in doing good things.  Grace seems to bring about this desire to act out in love.

People want joy, but they look in all the wrong places. Paul tells us the right place to look.  We find joy when we believe God.  Some people confuse joy with happiness or good circumstances.  But, joy is a gift from God, and not dependent on where you live or beauty or strength or even good health.  Joy is the result of accepting the “great love” of God. We wrap God’s love around us, we feel it, we deeply breath it in, we cling to it when we have nothing else.

Our Gospel reading backs Paul up. It also says that God did not send his Son into the world to condemn or punish us, but that we might be saved through him; and whoever lives in God’s love and joy comes to the light that their good works may be clearly seen as done through God.

So we continue on toward Easter. Ahead is the difficult half of Lent – facing the cruelty and selfishness that sometimes enters the human soul.  We have to admit how low our price is for betrayal, how quickly we let fear overcome us, how we use others for a small moment of gain.  But joy is an act of rebellion against the darkness, and so, for today, we focus on the joy of the triumph of the cross, and the power of love to overcome even death.

Homily March 11, 2018-the 4th Sunday of Lent

Posted in Called, change, christian, Faith, gospel, inspirational, scripture, Spirit, Word by Fr Joe R on March 9, 2018

4lentOnce again like last week our attention is directed towards respect for the temple and sanctuary..We see the abuses of the temple and the messengers and prophets sent by God to them to correct them. We see as punishment God inflicted them with to be conquered and carried off to Babylon. Their banishment lasted seventy years.4lent3

4lent5In the gospel, we see Nicodemus come to Jesus in the night and seek to learn from Him. Here we see Jesus proclaim his death and resurrection and that those who believe in him may have eternal life. And so it is that those who believe and are baptised received God’s mercy and love and have eternal life. It doesn’t mean we will not die, but that we share eternal life now and will transition a different form in the future. The only problem is that some will not accept 4lent6the light of life but instead choose the darkness of evil staying in the dark and rejecting God’s mercy. It is in the dark and darkness that evil thrives and bad things come into our world. Only one thing in history has stifled evil and only when believers believe in its power, the power of the crucified savior. Throughout history, we see many examples of the fight between light and darkness, good and evil. Jesus has saved us and the constant reminder to all of us is the cross that we see everywhere.

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Homily the 3rd Sunday of Lent at Sts Francis and Clare parish, Wilton Manors, Florida

Homily at Holy Trinity Parish, Herndon, Va on March 4, 2018- the 3rd Sunday of Lent

Posted in Called, change, ecclesiology, Faith, homily, Repent and believe, Resurrection, Spirit, Word by Fr Joe R on March 4, 2018

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It’s Not the Money!

Posted in christian, Christianity, gospel, homily, inspirational, John Chapter 2, Money, Uncategorized, Value by Rev. Martha on March 3, 2018

3rd Sunday of Lent 3-4-18

Readings: Exodus 20:1-17; Ps 19: 8-11, 1 Corth 1:22-25; John 2: 13-25

I strongly suspect that Jesus’ attitude about money and the accumulation of wealth was very different from the attitudes prevalent in America today.  Remember that Jesus was an itinerary preacher in the 1st Century in Judea – or as we know it, Israel.  We know that he owned no property and seemly had nothing more than the clothes on his back.  In Matthew 8:20, he says, “Foxes have holes, and birds of the air have nests; but the Son of man has nowhere to lay his head.”   He said that in the context of the price of discipleship.  In other words, he had made a choice.  He could have decided to be a craftsman.  Current scholars think that Joseph was not just a crude carpenter, but a skilled artisan who might have worked on some of the larger Roman buildings of the day.  It would have been a good paying job, a respected occupation with steady work.  Jesus was never shy to tell us that discipleship is a choice, and there were social and economic costs associated with discipleship.

But while Jesus did not choose to pursue money, he was fully aware of the cost of what money can do to us. He carefully seemed to avoid having any money at all.  Remember when, in Matthew 17: 24-27, the collectors of the temple tax approached Peter about Jesus paying the tax.  Jesus tells Peter to catch a fish, and Peter finds a coin that will be enough to pay the tax for himself and Jesus.  I doubt that Jesus’ clothing had pockets at all.

When Jesus watched the people make their contributions in the temple, Mark 12: 41-44, he remarked, “…this poor widow has put in (two pennies), more than all those who have given (greater amounts) to the treasury; for they all put in out of their abundance, but she out of her poverty put in all that she had, her whole livelihood.” He was not impressed with the amount of money which was given, but rather the sacrifice.  Jesus knew that 2 cents is more than $1,000 when it is all you have.

And finally, in Matthew 22: 20-22, the Pharisees attempted to trap Jesus by asking if it was lawful to pay the Roman census tax. His reply was, ““Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.” You may say that we owe everything to God, or that that we should pay our taxes, but however you choose to interpret this brilliantly vague response, you know that Jesus was not awake nights worried about money or taxes. Money did not make his top 10 list of important things in life.

With all this being said, I find it hard to focus on the way the money changers in the temple exchanged currency. No doubt they were charging unfair rates.  The historical writings from the 1st century record the political and financial maneuvering and bribes that went into being given permission to have one of those merchant stalls in the temple.  That part of the story would be understandable, at least to us, despite being rather despicable.  Still, it was the same as bank fees and exchange rates for currency in much of our world.  So what was it that set Jesus off?

What was the gross sin of the money changers and the sellers of sheep, oxen and doves? Well, where were they doing business?  For that you need to know something about the temple.  The Outer Court of the Temple in Jerusalem allowed anyone to come in and pray and learn about God.  Only here could Jews converse with non-Jews and foreigners without being ritually unclean.  Only here could faithful Jews tell others about their God, their faith, and beliefs.  It was a place where what we call “evangelism” could take place.  Instead, the noise and the ruckus of the animals and the shameless profiteering prevented any serious conversation or meditation.

The merchants were not only stealing money from people by their excessive rates, but more importantly, they were stealing the knowledge of God from people who had come to learn. They were preventing people from coming to know God, and from praying.  Jesus told us in Luke 19: 10, “For the Son of Man came to seek and save those who are lost.”  So the sin of the merchants was to purposely prevent The Mission of God’s son.  The sin was to, for a little money, come between God and his children.  In Matthew 18:6, we find this description of the sin: “If anyone causes one of …those who believe in me…to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.” No wonder Jesus was so angry.

We have a much larger “Court” than the Outer Court of the Temple where we can pray, and meditate, and talk about God with those who are seeking the divine.  We have much of our nation where it is permissible to talk with people who want to learn, to have their questions answered.  It is a wonderful privilege.  It, of course, is also a responsibility.  How do we present God?  Such conversations have recently felt more polarized, more political.  God, of course, is not political.  God is a God of love for the poor, a defender of children and those who are unable to provide for themselves.  God is the healer of the broken-hearted, those who have been used and abused.  God is not a God of religion, but a God of faith and trust and truth.   Are we ready to have these conversations in a tender way, with the attitude of a servant of God?

Many thanks to BJ on The River Walk blog for this perspective.