CACINA

HOMILY FOR THE 4th SUNDAY OF ADVENT (C) 2015-16 (Dec 20)

Posted in Uncategorized by Fr. Ron Stephens on December 13, 2015

HOMILY FOR THE FOURTH SUNDAY OF ADVENT (C) 2015-16  (Dec 20)

As we rapidly approach the end of Advent and the arrival of the incarnated God at Christmas, the readings today center on prophecy and on the woman who was to bring this incarnation into fruition – Mary.

We begin with the prophet Micah who predicts the birthplace of the Messiah as Bethlehem, a tiny city south of Jerusalem. This was also the place that King David had been from, and where he was crowned as the King of Israel. Even earlier, It was the area where it is believed that Rachel, Jacob’s wife in Genesis, was buried and there is a place today called Rachel’s Gate which is at the entrance to the city.

So, it is from this city with a varied and rich history that Micah predicts the Savior would be born, that Israel will not be saved until “she who is in labor” gives birth. Then, this Messiah, this Savior, will bring together the children of Israel. He will be their shepherd and he will give them food and he will be “peace” himself. What a beautiful description and how apt a description of Jesus who so many times tells us: “My peace I bring you.”

The image of the Savior as a shepherd is picked up in the Psalm Response today which is also Messianic in its call. “Give ear, O Shepherd of Israel. Stir up your might and come to save us.” So it is this image in the Hebrew Testament of a Savior which stirs their and our imaginations today. The image of the mighty warrior that brings peace was not to be the reality of the sent Messiah, however. The Messiah sent by God was one who would perish to become the sin sacrifice which would save us – not from some military enemy but to save us from Sin and Death themselves. This is the thrust of what Paul tells us in his Letter to the Hebrews. By doing the will of God, Christ was able to abolish the kinds of sacrifices and offerings that were used in the Old Testament and to offer one sacrifice for all time to atone for our sins and to make us holy. This is all accomplished by Jesus through his incarnation as he became human to raise us up.

The Gospel today comes from the first chapter of Luke’s Gospel and I mentioned to you a few weeks ago that Luke liked to pair things so that there would be two witnesses instead of one. In today’s Gospel, the pairing is that of Mary and her cousin Elizabeth. Both are pregnant, both are miraculous pregnancies, both were told of their spending pregnancies by supernatural means, both agreed to it, and both have intuitions about what the impending childbirth will mean. Elizabeth’s witness when her child leaps in her womb upon seeing Mary has given us one of the predominate prayers of the Church – the Hail Mary. But if you look closely at what Elizabeth says to Mary when they meet, you can see prophetic signs of what was to come and important witness for Luke of the truth of his narrative.

First of all, Elizabeth was filled with the Holy Spirit.  It was God the Spirit that allowed Elizabeth to prophesy. As with all prophets – it is God speaking through the prophet, and Elizabeth is no different.

Elizabeth first greets Mary with a statement of her “blessedness.” To be blessed means that you have been made holy or have been consecrated by God to do something. So it was quite a greeting to say that Mary, among all women, was the most blessed. Secondly, was that the fruit of her womb, her unborn child was also consecrated by God to do something great. This is an example of the kind of witness that Luke is always concerned with – verification for the Gentiles by other sources that what he is presenting is true and accurate.

There is a second reason that Mary is blessed or made holy, however. Elizabeth adds: “And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.” It is in Mary’s acceptance that we heard sung in the Gospel acclamation: “let it be done to me according to your word”, that Mary’s holiness is seen. Mary had free will. She could have said no, and certainly given the situation, most girls would see the problems that a virgin birth might give her. Fans of the popular tele-novella “Jane the Virgin” have laughingly seen all the problems it has caused her – and they weren’t at all religious in nature. But Mary did not say “no”. She surrendered her will to God’s which is not an easy thing to do. Alcoholics or addicts who follow the twelve steps often have great difficulty following the third step which is turning one’s will over to God. It takes humility, it takes understanding, it takes strength – but the rewards for doing so are peace and serenity.

As we move to the celebration of Jesus’ birth this week let us try to offer ourselves and our wills to God, to pray that his will be done, not ours, trying to develop some real humility in the process. God’s own humility which allowed him to become human as a helpless child should be the very model that we pray for. If we can do that, then we too will have a Christmas which is filled with peace, grace, and serenity. Let us work even harder at our project of doing something each day for others, filling our God box – so that we can offer that to the Christ child this Christmas – a true gift of action towards others which is what the season should be about.

And this is the Good News Mary was bringing to Elizabeth and that Micah prophesied so long ago.

Ronald Stephens

Bishop of Holy Trinity Diocese and St. Andrew’s Cathedral Parish

The Catholic Apostolic Church in North America (CACINA)

[Volume 3 (Luke) of Bishop Ron’s homilies, one for every Sunday and Feast from the last Cycle C, is available from amazon.com for $9.99 – “Teaching the Church Year”]

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