CACINA

Homily January 3, 2016 Feast of the Epiphany

Posted in Called, christian, Christianity, Faith, homily, religion, scripture, Word by Fr Joe R on December 30, 2015

starofbethlehemThe feast of Epiphany is one that has come to the Western Christian church after originating in the Eastern Christian churches which grew from gentile or non- Jewish origins. The feast was seen as the manifestation of the humanity of the Son of God and was very much tied into the baptism of Jesus. The story of the magi and the word of God from the cloud was seen as the beginning of salvation leading to the crucifixion and resurrection. The Baptism of Jesus will be celebrated next week, the octave of the Epiphany. Christians in the eastern tradition still celebrate the Epiphany as the primary feast of the manifestation of the Christ child even though they also have Christmas in their calendar. The feast does show that non-Jewish Christians were not so much concerned with the Davidic lineage and Jewish scriptures as they were aware that God became man for all humanity so that all were called to a life with God. Over the centuries the Eastern and Western traditions blended together but also had and still have their differences. ckinksThe various councils of the church strove to resolve the many issues over the centuries. However, the key message of Emmanuel, God with us, is still present in both east and west and Jesus’ core message of love and forgiveness remains regardless of how much we try to make what is simple complex.

We are all called to pay homage and follow this child, to find God’s manifestation as the magi did. While we might not have a star to guide us, there are countless numbers of people around us to bring Christ to us. Whether we encounter believers or reach out to help, to aid, to feed the hungry, we do it to him for he is present there. Surely, Christ has died and risen and gone to his Father, yet still he remains among us in his Spirit and manifests himself in all kinds of ways even today.
In the feast today we are reminded that Christ is here and we carry on his work and spread his work. It would seem we are more active at Christmas, but it is as good a time as any to resolve to carry on the good we have done and maybe do more throughout the year. The homeless and hungry are still with us. How selfless are we called to be? Do we miss what is around us in terms of those in need? It is easy to dismiss the mangerneedy person and pass them by because we are in a hurry or distracted. Remember, it is the giving that is important. What more could we ask? We are not judges or keepers of morality. We should give as Christ did remembering people must make their own choices, we can only point the way and watch and wait. In giving of our selves, our goods and our time, we can be thankful that we have brought Christ to another.

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Homily at Holy Trinity Parish December 27, 2015, Feast of the Holy family

Posted in Called, christian, ecclesiology, Faith, homily, inspirational, religion, scripture, Spirit, Word by Fr Joe R on December 27, 2015

Homily for the Feast of the Epiphany C 2016 (Jan 3)

Posted in Christianity, homily, inspirational, religion, scripture, Uncategorized by Fr. Ron Stephens on December 27, 2015

Homily for the Feast of the Epiphany C 2016 (Jan 3)

Today is the Feast of the Epiphany of the Lord, not a word that occurs often in our own daily lives – unless you happen to be a teacher of James Joyce and use the word in a literary sense. The word itself means “to manifest” or “to reveal”, and what is manifested on this remembrance is that Jesus was made known to be the light of the world, the one who would save mankind, the one who would radiate God’s glory.

For this reason, the imagery of the day is all about light. Isaiah, the prophet, foretells a day when the whole world will know of the glory of God, and will come to worship the one true God. “Arise, for your light has come, and the glory of the Lord has risen upon you!” He foretells of a future when the world seems dark with sin and depression, that the Lord will suddenly appear in light and all nations will work together and come to the Lord. Young and old will come from all across the land bringing gifts of thanks and proclaiming praise for God. A beautiful utopian vision of the last days of the old covenant.

The psalm picks up this beautiful scenario and talks about every nation on earth adoring God through his Son and Savior. This Son, the King,  will judge people with righteousness and give justice tot he poor of the world, and he will not cease until peace abounds. The Psalmist then picks up on the vision of Isaiah and tells him of Kings from the ends of the known earth bringing gifts and tributes to god’s Son. And what is it about this great King? Is he a conqueror? Is he a mighty warrior and military leader? No, what the psalmist picks out as his greatest qualities are that he helps the poor and needy and the week and makes sure that their needs are fulfilled and their lives are saved. What a beautiful portrait of Jesus centuries before his coming.

In the epistle of Paul to the Ephesians, Paul extends the previous concept of a Jewish Savior to one that saves all mankind. He says, “In former generations this mystery was not made known to humankind as it has now been revealed to his holy Apostles and prophets by the Spirit:” And what is it that has been made known by the Spirit? Paul says it is that “the Gentiles have become fellow heirs, members of the same body, and share in the promise in Christ Jesus…”

That is the manifestation we celebrate today, then. That all nations see the light, and that light is the saving grace of Jesus.

Matthew is the only Gospel that mentions the wise men and doesn’t really say that there were three of them. I guess because there are three gifts mentioned, we presume that there were three of them. We also don’t know that they are kings. Nowhere is that mentioned int he Gospels, though tradition has it that they were.

Matthew’s story accomplishes a number of things, however. First of all, because of the light of the new star, the birth of a Savior is made manifest to people across the known land. The wise men seem to have come from different locations but of course, the star could be seen from everywhere on earth. In the Gospel’s story line, the wise men also add to the plot because they stop at the King’s palace as would any foreigner requesting permission to cross a foreign land, and Herod is told by his own people of the prophecy of Isaiah and the coming of a Messiah who would take the throne – at least, that was how they interpreted it. This will lead to a number of bad things happening – though Herod doesn’t indicate that to the wise men. He sends them out to find the child and report back to him so he might know where the child was located.

The wise men head out and somehow find the location of the birth though the child would probably be quite a bit older now since they had come from so great a distance. The child wasn’t in a stable, but in a house now. The gifts they brought could be Matthew’s attempt to bring Isaiah’s prophecy into his story since two of the gifts were what Isaiah foretold – gold and frankincense. One commentator mentioned that the gold might not have been actual gold, but the spice turmeric, which is golden in color. Such gifts of spices and oils would have been medicinal and helpful to a family with a young child.

So the Gentile wise men represent the branching out of God’s chosen people to the whole world. This would no longer just be for the Jewish chosen people, but God’s saving grace would be for all men and women, just as we read the angels proclaiming on Christmas morn. After having a dream or vision that Herod was up to no good, the wis men did not go back to Herod as they were asked but headed off for their own countries.

So what can we draw from these experiences today? Counties have been in turmoil lately because of the refugee immigrations from Syria and elsewhere. Darkness has once again visited our land. I think we need to get our minds around the fact that there is one God for everyone and He is a God for all peoples. Perhaps he manifests differently for different people. Who are we to say we know the mind of God of the ways of God. Surely we know we have been wrong many times before. Instead of criticism and fear, we need to do our best to accept all people as they are, to love them, to help them, to care for them, and thus show that we are really Christian by our love. I know that in a complex world this seems so simplistic and that our fears get in the way of really seeking to get to know and understand others. But if Jesus is really the Savior of all mankind, we need to be ready to do things that help him do his job, since we are his hands and his feet on earth today. Just something to think about as we try to open all the doors and let this great light shine in for all. And this is the Good News the Epiphany brings today.

Ronald Stephens 

Bishop of Holy Trinity Diocese and St. Andrew’s Cathedral Parish

The Catholic Apostolic Church in North America (CACINA)

[Volume 3 (Luke) of Bishop Ron’s homilies, one for every Sunday and Feast from the last Cycle C, is available from amazon.com for $9.99 – “Teaching the Church Year”]

Homily at Holy Trinity Parish for Christmas 2015

Posted in Called, christian, Christianity, church events, ecclesiology, Faith, homily, inspirational, scripture, Word by Fr Joe R on December 25, 2015

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Homily Christmas December 24-25, 2015

Posted in Called, christian, Christianity, church events, Faith, homily, inspirational, religion, scripture, Word by Fr Joe R on December 23, 2015

christmas1If we look at this evening’s gospel, we are clearly in the middle east which is under the control of the Roman emperor. Quirinius was the Governor of Syria. An enrollment or census is proclaimed and thus great turmoil and travel begins as each must return to their birthplace to enroll. The noise, the confusion in a region where people tended to move from place to place normally was now in greater confusion. This confusion, the turmoil, the hardship to the people sounds familiar today as we see confusion and migration and mass movement in that same region. It is something we see from afar as we are in an age of instant communication and can see and communicate worldwide in an instant. The scary part is we see the pain and suffering, but it is a two dimensional reality to most as we sit content on our couch. But God chose such a moment in history to send His Son to christmas5be a man and a part of our world. Having chosen Joseph and Mary, His son entered the world in a quiet humble corner of that tumultuous world. The creator of the world chose two humble parents and was born in a stable that was quiet and safe, yet made and set aside for the animals. From this moment on, Jesus remained in a world of conflict and contradiction. His teaching was and is for a world that is of our soul and in a time and place to come. It is best even now for us to go aside and find a quiet and restful place in a world that often goes on in the same chaotic and tumultuous way.

Jesus taught us the way, the way to love to relate and care for each other, to put aside hatred and anger and all the negative things around us. Humanity remains the same and Christ’s work continues throughout the christmas3ages. Even as we advance and change and technology transforms he world, the greatest challenge that we have is still with ourselves and learning to love. We are here now in a place, quiet and set aside. Peace, love, friendship is here for us. We recall that God’s love begins, as it did that Christmas night, with a Mother and Father and grows and expands as each of us grows physically and spiritually. On this night let us be thankful for the most generous gift of love God bestowed in Jesus Christ.

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Homily at Holy Trinity Parish December 20, 2015 the 4th Sunday of Advent

Posted in Called, christian, Christianity, church events, Faith, homily, inspirational, religion, Spirit, Word by Fr Joe R on December 20, 2015

HOMILY FOR CHRISTMAS, THE NATIVITY OF THE LORD, YEAR C (2015-6) (Mass During the Night)

Posted in Uncategorized by Fr. Ron Stephens on December 20, 2015

HOMILY FOR CHRISTMAS, THE NATIVITY OF THE LORD, YEAR C (2015-6)

(Mass During the Night)

Humans have never lived in peace and harmony.  Instead of humankind making strides in this area, it seems to worsen all the time. If it isn’t homegrown with over 300 mass murders in our country, it is from nations trying to overtake other nations. What is it in the human genome that causes us to move away from peace so often and so much?

Christmas is all about bringing peace into the world. If we could follow the way of Jesus, truly follow it, we would find a way to peace. Jesus so often gave the greeting: “Peace!” My peace I leave you, my peace I give you!” In our first reading today, Isaiah calls the Messiah the Prince of Peace, and says, “His authority shall grow continually and there shall be endless peace for the throne of David and his kingdom.” The kind of peace that Isaiah expected, though, was one brought on by a conquering war hero, and I suppose that is one way of establishing peace. When the Romans had conquered everything, there was historically a relative peace for a while. God was not about to do it that way, however. Jesus was going to make it possible for us to have peace, but it would be still a free choice. We have to want peace and want to follow his way to get it.

In Luke’s lovely story of the birth of Jesus, we conclude with angels proclaiming that God is glorified in heaven and on earth there will be peace for his favored people.

Two thousand and fifteen years later we still have not discovered that peace nor acted on Jesus’ words. Some have, of course, and many of the saints were able to establish their peace on earth. But the world has not found it yet. Jesus told us that we must all be like children and the Christ child today is the model of that peace and innocence and helplessness – and that peace can be achieved by giving ourselves and our lives up completely to God’s will. “Thy will be done”, we pray each week, but how many of us really allow that happen in our lives.

It is up to each one of us in this building to begin the journey to peace. We can start in our own family and in our own church community. We know when something feels good, when we are at peace with ourselves and those around us. We need to make that peace a reality each day at home and each week at church. Once we have accomplished that, then we can spread our own Good News out into the community, and it will spread. Jesus talks about the leaven or the mustard seed to illustrate how things can grow and spread.

Luke’s birth story is worth looking at. In the chapters before Jesus birth, Luke has been making us comfortable by showing how the story comes out of the Jewish experience and by using contrasts of doubles has tried to show the difference between John who was a holy man and Jesus who was more than that. The section where Mary meets her cousin who is also pregnant joins together the two directions Christianity was to take – repentance and salvation. Mary’s Magnificat was meant to remind listeners of Hannah, the mother of Samuel’s similar speech in the Old Testament. John comes first but then there is a shift and the second one to come, Jesus, becomes first.

Luke is concerned with having Jesus be born in Bethlehem and that he be from the line of David, since that is what the prophets foresaw.  The census that gets Mary and Joseph to Bethlehem cannot be historically proven, and may have been a device to explain how Jesus could be born there. The birth itself is very simple and very complex. God, who made the world, couldn’t even find a house to be born in. How humiliating in one sense, how humbling in another. The story has no miracles, no declarations as in John’s birth, but establishes Jesus as one of the poor on earth, one of those God favors so much.

Luke, being a Gentile, knows that whenever an emperor’s son was born in Rome, all the poets and dramatists would compose poetry and odes to prosperity and peace. So Luke does the same thing by having angels  from heaven announce the coming of peace and the good news of joy, but instead of to the royal courts, they proclaim it to lowest of men – shepherds herding sheep in the pastures of the night, fulfilling Isaiah’s prophecy: “the people who walked in darkness have seen a great light”. Notice that the angel summarizes all that Luke wants us to know about Jesus: he is from the house of David, he is the Savior, he is the Christ and he is the Lord. This is the same message that in the Acts of the Apostles we hear the Apostles preaching about Jesus.

The birth of Jesus glorifies God, Luke says. Glory to God in the highest heaven and on earth peace among those whom he favors. In my mind, “those whom he favors” is not a restrictive clause, but a descriptive one. God sent his son from heaven to save us because he favors us.

This then brings us back to the theme of peace.

We have all heard it said that “charity begins at home.” Well, I submit that peace begins at home as well. Until we have peace in ourselves first, there will not be peace in society. Christ offers us that peace and shows us how to get it. Through his death, he has brought forgiveness of sin in order that we might have peace. Spend some time creating peace in your own little worlds as a prelude to bringing that peace into the world. Only then will that peace be able to spread. All we know is the little child born today is our best example of humility and reconciliation with God. May your Christmas be filled with much inner peace, and may you begin to spread that peace around to others. That is the Good News that I wish for all of you on this wonderful feast of Christmas, when God became human.

Ronald Stephens

Bishop of Holy Trinity Diocese and St. Andrew’s Cathedral Parish

The Catholic Apostolic Church in North America (CACINA)

[Volume 3 (Luke) of Bishop Ron’s homilies, one for every Sunday and Feast from the last Cycle C, is available from amazon.com for $9.99 – “Teaching the Church Year”]

Homily for the Feast of the Holy Family C 2015-6 (Dec 27)

Posted in Uncategorized by Fr. Ron Stephens on December 19, 2015

Homily for the Feast of the Holy Family C 2015-6 (Dec 27)

Today’s feast causes me to think about what family is and how the meaning of “family” has changed throughout the years. Some people will have us believe that there has always been one idea of what constitutes a family – two parents raising 2.5 children would seem to be the version I see most often. But we know this was not always so.

Early Biblical families consisted of a husband and often many wives with their children. By Jesus’ time, family constituted not just the parents and children but included grandparents, brothers and sisters of the parents and all their children. It was somewhat tribal.

In the years after Christ, at least in Christian countries, there was an immediate family of two parents and often many children, and an extended family that lived nearby or with the parents.

Today, with the advent of many divorces, we often have blended families, single parent families, same-sex parents and their children, mixed race families, and adoptive families, while the extended family is no longer is as nearby, making it difficult often to know each other as well.

Even more, sometimes we consider the people we are living near who are not related to us, but whom we treasure for their support and love, as family.

So when we think of the Holy Family today, I don’t see it so much as a model of what a family should look like, but more a model of the qualities for any family that we should value.

First of all, each family is unique. Certainly Jesus’ family was as it is presented to us: a virgin mother, a father who was really just a step-father and protector, their movements in the early years dictated by angels sent by God. Not an easily emulated model!

In the Gospel reading today we have the only incident known to us from Jesus early life, and it is not an ideal situation, at least for the parents. When families travelled to Jerusalem for the Passover, they would often travel in separated groups, the women with the women and children, the men with the men. At some point, the child was seen as a man – often around 12 years old, and so that provided the confusion that allowed Jesus to remain in Jerusalem. Mary thought he was with the men. Joseph thought he was with the women, and it wasn’t till they got together that they realized neither was the case. Any parent would worry about a 12 year-old taking off and being by himself in the big city. Mary and Joseph were no different.  They left their groups and went back to Jerusalem to look for him. That took three days of not knowing where he was. As a parent myself, I can only imagine the thoughts that go through a parents’ head in such a situation. Besides blaming themselves for not being sure of where he was when the left, they were worried about all the things that could happen to a boy in the big city.

When they found Jesus in the Temple, of all places, they were somewhat irate. Actually they do sound like typical parents today: “How could you do this to me!?” And like most twelve-year-olds who think they know just about everything, they get answered with: “What are you so upset about? I know what I am doing. I am doing what I am supposed to be doing. I am about God, my Father’s business.”

Mary and Joseph, however, did not quite get what Jesus was saying, but Mary never forgot those words. She treasured them in her heart, we are told. They apparently told Jesus that he had to go back with them, and Jesus did, without argument. Even more, we are told that he was obedient to his parents and he grew in wisdom.

The first two readings today are also about the relationships between husbands and wives, and their children, and we have to remember that the basic principles are the same, but the way of expressing it and the social context of the times may make it seem a bit harsh or out of touch with today’s realities.

What I like about the first reading is the importance of caring for elderly parents. I know that it only talks about fathers, but that is the social context of the time in a male dominated society, and we need to apply the principles today to both men and women. The concept is that we must give back to our parents for the gift of life and nurturing, being patient with them in their senility and always being kind to them. The basis for this seems to be that we would want to be treated in the same way by our own children and so we model what we want to have happen to us. A little selfish perhaps, but a very real sentiment.

In St. Pail’s reading today from Colossians, I would like to focus on all of the qualities that Paul says are brought to any good family: compassion, kindness, humility, meekness, patience and forgiveness. What a great list! If we could only always be able to do that! Paul’s monitions to husbands and wives don’t quite fit the model of equality in relationships that we have today because, once again, the society at that time was male dominated, but if we apply what Paul has said before, I think I would like to change around what Paul says for today. Instead of wives being subject to their husbands, let husbands be the subject of the wives. Let both husband and wife think about each other first in all things. I look at the 71-year marriage of my own parents and I realize that they always thought of each other first.

So, in summary, even though the context of the family has changed as the society has changed, the principle of love is always the most important and will be the things that makes successful families. If you have come from a family where love has not been the dominating force, you know the hurt that that can lead to, and I pray that you will be able to forgive or find forgiveness. That is my wish for you this day and the Good News that you need to make part of your lives as we remember the Holy Family today.

Ronald Stephens

Bishop of Holy Trinity Diocese and St. Andrew’s Cathedral Parish

The Catholic Apostolic Church in North America (CACINA)

[Volume 3 (Luke) of Bishop Ron’s homilies, one for every Sunday and Feast from the last Cycle C, is available from amazon.com for $9.99 – “Teaching the Church Year”]

Homily December 20, 2015 the 4th Sunday of Advent

Posted in Called, christian, Faith, homily, inspirational, religion, scripture, Spirit, Word by Fr Joe R on December 17, 2015

mary-and-elisabethAs we begin the last week of Advent, our gospel turns to two women of Israel who are pregnant and related. Mary, the younger of the two has traveled to see her older cousin and assist her as she is an older woman. It is a picture of two simple women meeting, but the significance is far greater. As we look back throughout religious history, The choices and actions that God made were never the grandiose and showy choices that most of us would make. God always chose believing unpretentious and simple people to do his work. He made Kings only because of the people’s hardness of heart and desire to keep on a par with other nations. His prophets, his intervenors, his priests were all from his people, standing out only because he chose them. Mary and Elizabeth were two such women and they were chosen and would be remembered for generations starofbethlehemto come. Elizabeth accepted her announcement and was waiting for a son. Mary while doing the same, was more active and ran to her cousin when she heard she too was pregnant. Luke takes the meeting of the two to affirm Mary and the infant she carried.
The lesson for all of us is to remember that God uses the simple, regular ordinary order of things to bring about his kingdom. Certainly his kingdom encompasses all and all are called to follow Christ’s path, that path is not lined with gold or riches, and the way is not always easy or on a downward slope. Life can be hard and painful, yet if we turn it over to God it becomes easy and manageable. Christ and his Spirit are present in us all, and only when we recognize that he is there do we really find the way. Christ truly meant it when he said “what you do for the least leastof these, you do for me.” again we are reminded that only in seeing and doing the ordinary, is it possible to see and do the extraordinary. Life is a day in, day out moving forward at a steady pace. Few are called to stand out or above or to be some kind of leader or figure of note. Yet in God’s eyes, the person who gives and gives each day, every day is the one who is the good and faithful servant. So, let us remember that even if we think that we could never be extraordinary, that in God’s way we are extraordinary by doing the ordinary in a loving consistent way.

HOMILY FOR THE 4th SUNDAY OF ADVENT (C) 2015-16 (Dec 20)

Posted in Uncategorized by Fr. Ron Stephens on December 13, 2015

HOMILY FOR THE FOURTH SUNDAY OF ADVENT (C) 2015-16  (Dec 20)

As we rapidly approach the end of Advent and the arrival of the incarnated God at Christmas, the readings today center on prophecy and on the woman who was to bring this incarnation into fruition – Mary.

We begin with the prophet Micah who predicts the birthplace of the Messiah as Bethlehem, a tiny city south of Jerusalem. This was also the place that King David had been from, and where he was crowned as the King of Israel. Even earlier, It was the area where it is believed that Rachel, Jacob’s wife in Genesis, was buried and there is a place today called Rachel’s Gate which is at the entrance to the city.

So, it is from this city with a varied and rich history that Micah predicts the Savior would be born, that Israel will not be saved until “she who is in labor” gives birth. Then, this Messiah, this Savior, will bring together the children of Israel. He will be their shepherd and he will give them food and he will be “peace” himself. What a beautiful description and how apt a description of Jesus who so many times tells us: “My peace I bring you.”

The image of the Savior as a shepherd is picked up in the Psalm Response today which is also Messianic in its call. “Give ear, O Shepherd of Israel. Stir up your might and come to save us.” So it is this image in the Hebrew Testament of a Savior which stirs their and our imaginations today. The image of the mighty warrior that brings peace was not to be the reality of the sent Messiah, however. The Messiah sent by God was one who would perish to become the sin sacrifice which would save us – not from some military enemy but to save us from Sin and Death themselves. This is the thrust of what Paul tells us in his Letter to the Hebrews. By doing the will of God, Christ was able to abolish the kinds of sacrifices and offerings that were used in the Old Testament and to offer one sacrifice for all time to atone for our sins and to make us holy. This is all accomplished by Jesus through his incarnation as he became human to raise us up.

The Gospel today comes from the first chapter of Luke’s Gospel and I mentioned to you a few weeks ago that Luke liked to pair things so that there would be two witnesses instead of one. In today’s Gospel, the pairing is that of Mary and her cousin Elizabeth. Both are pregnant, both are miraculous pregnancies, both were told of their spending pregnancies by supernatural means, both agreed to it, and both have intuitions about what the impending childbirth will mean. Elizabeth’s witness when her child leaps in her womb upon seeing Mary has given us one of the predominate prayers of the Church – the Hail Mary. But if you look closely at what Elizabeth says to Mary when they meet, you can see prophetic signs of what was to come and important witness for Luke of the truth of his narrative.

First of all, Elizabeth was filled with the Holy Spirit.  It was God the Spirit that allowed Elizabeth to prophesy. As with all prophets – it is God speaking through the prophet, and Elizabeth is no different.

Elizabeth first greets Mary with a statement of her “blessedness.” To be blessed means that you have been made holy or have been consecrated by God to do something. So it was quite a greeting to say that Mary, among all women, was the most blessed. Secondly, was that the fruit of her womb, her unborn child was also consecrated by God to do something great. This is an example of the kind of witness that Luke is always concerned with – verification for the Gentiles by other sources that what he is presenting is true and accurate.

There is a second reason that Mary is blessed or made holy, however. Elizabeth adds: “And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.” It is in Mary’s acceptance that we heard sung in the Gospel acclamation: “let it be done to me according to your word”, that Mary’s holiness is seen. Mary had free will. She could have said no, and certainly given the situation, most girls would see the problems that a virgin birth might give her. Fans of the popular tele-novella “Jane the Virgin” have laughingly seen all the problems it has caused her – and they weren’t at all religious in nature. But Mary did not say “no”. She surrendered her will to God’s which is not an easy thing to do. Alcoholics or addicts who follow the twelve steps often have great difficulty following the third step which is turning one’s will over to God. It takes humility, it takes understanding, it takes strength – but the rewards for doing so are peace and serenity.

As we move to the celebration of Jesus’ birth this week let us try to offer ourselves and our wills to God, to pray that his will be done, not ours, trying to develop some real humility in the process. God’s own humility which allowed him to become human as a helpless child should be the very model that we pray for. If we can do that, then we too will have a Christmas which is filled with peace, grace, and serenity. Let us work even harder at our project of doing something each day for others, filling our God box – so that we can offer that to the Christ child this Christmas – a true gift of action towards others which is what the season should be about.

And this is the Good News Mary was bringing to Elizabeth and that Micah prophesied so long ago.

Ronald Stephens

Bishop of Holy Trinity Diocese and St. Andrew’s Cathedral Parish

The Catholic Apostolic Church in North America (CACINA)

[Volume 3 (Luke) of Bishop Ron’s homilies, one for every Sunday and Feast from the last Cycle C, is available from amazon.com for $9.99 – “Teaching the Church Year”]

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