Homily for the 22nd Sunday in Ordinary Time, Year B 2015
Homily for the Twenty-second Sunday in Ordinary Time, Year B 2015
Our first reading today is from the Book of Deuteronomy, one of the books ascribed to Moses and the one dealing with the end of his life and the imminent entry into the God’s Promised Land. Moses and the Hebrews have been wandering through the deserts for forty years and they are about to enter their homeland, but Moses is an old man now and knows that he will not enter it with them. In this reading Moses is talking to his people and reminding them that they have messed up badly over the years, which is why the promise took 40 years too fulfill. Over and over they have forgotten the one true God and the teachings of their God.
In the selection we read today, Moses is being very practical with his people, and giving them good political advice as well as spiritual. In the spiritual or moral dimension, Moses is telling them to remember what God has done for them in leading them out of slavery, and that God has given them a pattern to live by with the commandments. Moses urges them to be diligent in following God’s commands to show their love and gratitude to God, first of all, but that it would also be good for them politically, to show the other nations that they are a cultured, wise nation. At this time there were not many countries that had as civilized a law as did the Hebrews. Moses says that they could be a light to other nations, and make it possible for other nations to see the immanence of Israel’s God – the fact that God is with them, hears them, and answers them.
The Torah, then – or the teachings of God given to Moses – makes the Hebrews stand out to other nations, achieving two great purposes – serving God and presenting the one God to other nations.
The teachings (which we translate as Laws) that Moses gave the Hebrews were the Ten Commandments certainly, but also other teachings that separated the Hebrews or set them apart from other nations. Many of the Laws, especially those of purity came about as comments on the Law, just as today many of the the ideas in the United States Constitution have been ruled on and more laws and amendments have been created over the years.
When Jesus attacks the scribes and Pharisees because they say he is not following these created laws of purity, many of these were traditions and not always Biblically based. Some of them came about for hygienic purposes or to suit the needs of the priests or ruling bodies.
When Jesus was accused of breaking these so-called laws, he reminds them that they are merely human traditions, and that more importance is being placed on these than on the actual teaching words of God.
So Jesus uses this as a way to explain that God created everything as good and that it is what we do with God’s creation is what creates something bad. Evil comes from inside a person. And this is what the original commandments or teachings of God was really about. When we look at the list of things that Christ calls evil coming from the heart of man, we see murder (5th commandment), fornication and licentiousness (6th Commandment), theft (7th commandment), deceit and slander (9th commandment), avarice and envy (10th commandment), with pride, folly and wickedness involved in all ten of them. Jesus was getting back to the basics by reminding them that God’s commandments are more important than the traditions that had become the sole concern of the Pharisees of his day. I think we do the same thing today when we take individual moral problems like abortion, homosexuality, birth-control as ‘the’ most important issues in our religion. We tend to have pet concerns that override the really important issues of loving God and neighbor and sharing with the poor. That isn’t to say they are not at all important or connected – they certainly are – especially abortion – but we enlarge them to be more important issues, honoring God with our lips, as Jesus says, but ignoring the heart.
The letter of James today really summarizes what I have been trying to say when he defines a “pure and undefiled” religion in a way that seems very simple and narrow. Purity of religion is caring for others, loving your neighbor, especially those who can’t care for themselves like widows and orphans, and not following the ways, the traditions of the ungodly world. James also adds that we need not to just listen to God’s word, but we have to follow through and do it.
So how can we be doers of the word this week? First of all let us focus on the two great commandments this week. Find a way to let God know of your love, spend some time with him, talk with him. He is both immanent and transcendent. We acknowledge his greatness and vastness, God he also became one of us and so we can talk with, complain to, beg, and thank God. Then, find a way to focus on our neighbors in need. Perhaps donate time or food to a mission or food bank, or donate to a cause that helps others. Bring extra peanut butter in for next Sunday’s peanut butter drive. Do “something” to remind yourself of the Word of God presented to us this week.
And that will be really Good News for God and for the recipients of our love this week.
Bishop Ron Stephens
Pastor of St. Andrew’s Parish in Warrenton, VA
The Catholic Apostolic Church in North America (CACINA)
[You can purchase a complete Cycle A and Cycle B of Bishop Ron’s homilies, one for every Sunday and Feast, from amazon.com for $9.99 – “Teaching the Church Year”]