Homily August 16, 2015 20th Sunday in Ordinary Time
The last few weeks we have been listening to the Bread of life discourse in the Gospel of John. As we know, John was written after the other gospels and has some different characteristics than the 3 Synoptic gospels. John, for instance, spends several chapters on the last supper and Jesus’ washing of feet and various discourses, but he does not include the institution of the Eucharist. The discourse we have been listening to is placed at Passover, and thee bread of life discourse is John’s introduction and theology of Christ’s body and blood. It is his way of teaching and bringing about a better understanding of the Eucharist. So far we have seen the body and blood as food and nourishment for the body and as spiritual food for our journey to eternal life,
Today, Jesus emphasizes that the body and blood he is giving is actually his very flesh and his very blood. This flesh and blood is really and actually his body and blood. As bread is made of grain crushed and mixed with water and then baked at high temperature, so has the wine been made of crushed grapes and fermented to make his blood Bread as we know is a staple and nutritious for every day life and in such a way is Christ’s body crushed and life giving to us now and for our daily life and for future life to come. Wine is true drink, but actually in a way more festive and joyful for the sharing of nutritious and happy times. Together we come together and share his body and blood and together achieve a unity of mind and heart and prepare ourselves to go out and face the world as loving Christians and bring ourselves to a table and place prepared for us when we have reached the end of our time. Real food, real drink for us for now physically and spiritually , a way to face daily life. How can this be, how can it be his flesh and blood? It was asked in Christ’s time and obviously in John’s time. And even today it is asked. Faith tells us it is what Christ said it was and there has been throughout the centuries no greater gift to us. His body, his blood has been given and has been a constant from the very earliest church. It is true even to today, whoever eats his body and drinks his blood will have life and will never die.