Homily for the 15th Sunday in Ordinary Time, Year B 2015
Homily for the Fifteenth Sunday in Ordinary Time, Year B 2015
We continue today with readings that deal with Prophets or Apostles.If you remember from last week, prophets were inspired by the Spirit to speak God’s words. We also learned that it didn’t matter who you were or how much knowledge a person had, if God wanted you to prophesy, you did.
We see that again in todays reading, not from Ezekiel as last week, but from the prophet Amos who was surprised to get a calling from God, told to him by the priest Amaziah. He says that he isn’t a prophet or isn’t the son of a prophet. Why would the king think that he could go and earn his living prophesying. He was just a simple herdsmen and horticulturalist. What was he even thinking?
Again God works in ways that confound us. Amos must have had something that God saw because he indeed call him to be a prophet, and to make his living at it.
We need to be open to God. The Psalm today expresses it well when it says “Let me hear what the Lord will speak, for he will speak peace to his people.” We have to learn to listen to God – God could be calling any one of us, even if we think we are not worthy, not knowledgeable enough, not brave enough. God’s Spirit will come to us and work through us. We simply have to let it happen and be open to it.
As we move into the New Testament in our readings we hear Paul preaching some really good news to us of redemption and forgiveness of sin, and Paul seems to think that we have all become Prophets because the Spirit is in us, and the grace of God has been given to us. “With all wisdom and insight,” he says, “God has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ.” In order for this to happen, he says, we have been “marked with he seal of the promised Holy Spirit.” We saw last week that that was the first thing that happens to a Prophet – God’s Spirit enters one. So in that sense we are all prophets, and that is why in the Gospel today we see Jesus sending out his disciples to continue his work of healing and preaching of repentance.
It is interested that the new prophets are sent out not alone, but two by two. Unlike Amos, who was paid for his prophesying, the Apostles are to ask nothing in return, and they are to go out with nothing. They will be taken care of in welcoming homes – they will not starve. It is true that in this period there was a great deal of generosity toward visitors – there were no motels – so the traveller was at the mercy of the good will of others. And visitors were treated with care, often more than family.
But Jesus also says that if they don’t listen to your words of repentance, simply leave the house and shake the dust off their feet and move on.
The idea of sending the Apostles two by two intrigues me. We have echoes of Noah’s ark, and even of the Genesis statement – it is not good for a man to be alone.” Certainly the company on the long journey would be good, might also help keep them safer on the road. Probably though, the idea was that two people could witness the truth for each other, showing that they agree on the doctrine of repentance. Two saying and believing the same thing makes a better case perhaps. They were more reliable witnesses to what Jesus had said and done.Many Protestant groups take this literally and send out their members two by two even today.
Finally, Jesus gave the gift of exorcism to the Apostles. What this indicates is that first and foremost they were fighting Satan, and so they were able to cast out many demons. It isn’t popular for us today except in horror movies to believe in exorcism, but the church right from the beginning of Christianity has always seen it as a fight against Satan in the same way that Christ was tempted by the devil, though he was able to win the fight by himself. We also see here an early example of the Sacrament of the Sick when the Apostles anointed someone with oil and cured them of disease. When most of us were younger this sacrament had morphed into a sacrament for those who were dying, and was even called Extreme Unction – given only in extreme cases. This was never its true use, however, and Vatican II brought back the idea that anointing is for any sick person. So if I come and anoint you, don’t have a heart attack because you think you are about to die!
What I would like you to leave with today, however, is the idea that you are a prophet, and you need to listen to what God is calling you to do or say. We don’t listen enough – we are always thinking of replies to a person today. Just listen. You might be surprised what you hear, and you might even be as terrified as some of the prophets to find out just what God is calling you to. Remember, though, as Paul said last week: ”his grace is enough!” and if God calls you, he will help through whatever it is God asks you to do.
And that is the Good News of our prophetic vocation today. God bless.
Bishop Ron Stephens
Pastor of St. Andrew’s Parish in Warrenton, VA
The Catholic Apostolic Church in North America (CACINA)
[You can purchase a complete Cycle A and Cycle B of Bishop Ron’s homilies, one for every Sunday and Feast, from amazon.com for $9.99 – “Teaching the Church Year”]