CACINA

Homily for 17th Sunday in Ordinary Time, Year A 2014

Homily for 17th Sunday in Ordinary Time, Year A  2014

If you go through the Gospels to look for the most important themes that Jesus talked about, you would have to acknowledge that his teachings on “the kingdom of heaven” would have to be one of the most prominent. Most of the parables  often begin with the phrase “the kingdom of heaven is like…”

So just what are we talking about when we say “the kingdom of heaven”. Is this the place that we are able to go to when we die? Is this the place where God the Father rules with his Son and the Spirit. Is it a place at all? 

The modern Catholic theologian Edward Schillebeeckx says that the term used in Matthew’s Gospel refers to “a process, a course of events, whereby God begins to govern or to act as a King or Lord, an action, therefore, by which God manifests his being-God in the world of men [and women]. I think what Schillebeeckx is saying is that that first of all, the kingdom of heaven is a process that has begun and is continuing to happen. It is not a place away from us – it is where we are at any given time. It is where we live and where we live after death.

Secondly, Schillebeeckx says that is a gradual process whereby God is taking back the world and governing it, and thirdly, it is a gradual realization and growth by us towards a certain way of acting in which the world is able to reflect he God qualities. God is made manifest in the world.

I know this a heavier theology that I am giving you today, but over the next number of weeks in Ordinary Time we will be hearing a lot about the kingdom of heaven and i wanted to give you an overview of just what that teaching is all about. To get it to the simplest terms – God, through Jesus’ death, resurrection and ascension, has taken back our world and is allowing us to God-center it and create a world that has many of the qualities of the original created world. And just what those qualities are, Jesus tries to explain to us in his many parables.

Today we hear about three of those qualities.  First is that the kingdom of heaven is like a treasure in a field that someone hides in order to get possession of the field and the treasure. We hear that the kingdom of heaven is like a pearl merchant who at great cost buys the perfect pearl. And lastly, the kingdom of heaven is like a net that captures many fish, though only the good ones are kept.

If we are in process right now of establishing the kingdom rules by God, what are the qualities that Jesus points out to us today that need to be established and rooted.

From the first and second parable we learn that the kingdom has been a well kept secret and that when we discover that secret, we should, if necessary, do anything to make it our own. The buried treasure is whatever has helped us to discover God’s plan – the Scriptures, church tradition, liturgy – whatever in our lives has helped us realize the value of living in the kingdom. Similarly, the pearl is beautiful in itself, rare, worth whatever it takes to own it.

The last parable is a bit more extended, but basically it allows us to see the presence of the kingdom now. Even though we have not yet neared perfection, and there are good people and bad people in the world, the kingdom is a net that stretches out over everyone. We are not to judge, but to live it to God and his Angels to do so. Everyone is invited to this kingdom. But in the end, for the kingdom to be as perfect as God is perfect, the righteous will be separated from the evil ones.

Jesus’ last statement is basically telling the Apostles that their mission is to tell and bring about the kingdom on earth, and they are to do this by mixing the new and the old. tradition and modern thought, God’s original creation and the new creation, so that as Paul says today in Romans “those whom [God] justified he also glorified.” That glory is the fullness of the kingdom. We may not have the wisdom of Solomon that God granted him because of his humility and unselfishness, but the treasure is presented to us, and we simply have to recognize it and make it our own by whatever means possible.

My question for you today then is how much you value this kingdom that Christ is talking about, how much you see yourself as part of that kingdom, and what price you have had to pay to be part of it. Can we work together as a parish to establish the kingdom of God on earth? When we pray “Thy kingdom come” can we be more aware of what part we are to play in making the kingdom in process a reality and advancing it.

The kingdom of heaven will be on our minds over the summer and fall readings of Matthew. Let us take the time to think about the meaning of each of the parables and how best we can react to them to do our part in helping the kingdom come.

And this is the Good News we are all challenged with today.

Bishop Ron Stephens 

Pastor of St. Andrew’s Parish in Warrenton, VA

The Catholic Apostolic Church in North America (CACINA)

[You can purchase a complete Cycle A of Bishop Ron’s homilies, 75 of them, from amazon.com for $9.99 – “Teaching the Church Year”]

1 Schillebeeckx, Edward (1983) [1974]. Jesus: An Experiment in Christology. London: Fount Paperbacks. pp. 140–141. 

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