CACINA

Carry the gospel with you

Posted in christian, Christianity, inspirational, religion, scripture by Mike on March 27, 2012

Gospel reading of the day:

John 8:21-30

Jesus said to the Pharisees: “I am going away and you will look for me, but you will die in your sin. Where I am going you cannot come.” So the Jews said, “He is not going to kill himself, is he, because he said, ‘Where I am going you cannot come’?” He said to them, “You belong to what is below, I belong to what is above. You belong to this world, but I do not belong to this world. That is why I told you that you will die in your sins. For if you do not believe that I AM, you will die in your sins.” So they said to him, “Who are you?” Jesus said to them, “What I told you from the beginning. I have much to say about you in condemnation. But the one who sent me is true, and what I heard from him I tell the world.” They did not realize that he was speaking to them of the Father.

So Jesus said to them, “When you lift up the Son of Man, then you will realize that I AM, and that I do nothing on my own, but I say only what the Father taught me. The one who sent me is with me. He has not left me alone, because I always do what is pleasing to him.” Because he spoke this way, many came to believe in him.

Reflection on the gospel: In today’s gospel, Jesus twice uses the words, I AM, to describe himself. The discussion of what God said to Moses when Moses asked God for God’s name is a little complicated, but what the Jews understood God to have said is, “I AM,” and in today’s gospel, Jesus uses those very same words about himself. In other words, Jesus in the gospel passage is making a very strong claim about his own identity. Jesus tells his listeners that when they lift the Son of Man up, they will know this is the truth about Jesus, that, as Jesus says later in John’s gospel, “The Father and I are One.” Being “lifted up” in today’s passage, of course, refers to Jesus’ being lifted up on the cross. Jesus is telling us that it is in his suffering that we will come to recognize his glory. Today’s gospel goes once again to the paradox of Christianity, that there is in suffering, the revelation of God’s glory. And what is true about Jesus, that God reveals Godself in suffering, is true also about us, who have been baptized into him. Our suffering is not empty: God sees it and fills it with God’s own infinite meaning.

Saint of the day: Born sometime in the seventh century after the birth and explosive expansion of Islam, Saint John Damascene spent most of his life in the monastery of St. Sabas, near Jerusalem, and all of his life under Muslim rule, indeed, protected by it. He was born in Damascus, received a classical and theological education, and followed his father in a government position under the Arabs. After a few years he resigned and went to the monastery of St. Sabas.

He is famous in three areas. First, he is known for his writings against the iconoclasts, who opposed the veneration of images. Paradoxically, it was the Eastern Christian emperor Leo who forbade the practice, and it was because John lived in Muslim territory that his enemies could not silence him. Second, he is famous for his treatise, Exposition of the Orthodox Faith, a summary of the Greek Fathers (of which he became the last.) It is said that this book is to Eastern schools what the Summa of Aquinas became to the West. Thirdly, he is known as a poet, one of the two greatest of the Eastern Church, the other being Romanus the Melodist. His devotion to the Blessed Mother and his sermons on her feasts are well known. He died probably about 749.

Spiritual reading: Some people feel guilty about their anxieties and regard them as a defect of faith but they are afflictions, not sins. Like all afflictions, they are, if we can so take them, our share in the passion of Christ. (C. S. Lewis)

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