CACINA

Carry the gospel with you

Posted in christian, Christianity, inspirational, religion, scripture by Mike on November 28, 2009

Gospel reading of the day:

Luke 21:34-36

Jesus said to his disciples: “Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise like a trap. For that day will assault everyone who lives on the face of the earth. Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man.”

Reflection on the gospel reading: Today’s reading is the very last of the liturgical year; by a coincidence of the liturgical calendar, it is also a part of the gospel reading upon which we will reflect tomorrow, on the first Sunday of the new liturgical year. The passage cautions us not to give ourselves over to lives of self-indulgence and anxieties. Instead, Jesus invites us to remain vigilant in prayer that we may withstand the tribulations we face as we make our ways. We are called to a gathering greatness. Let us pray that we may be open to the mysterious ways that God calls us to stand before the Son of Man.

Saint of the day: Joseph Pignatelli, S.J. was born in Saragossa, Spain, 1737. Born of a Spanish mother and a princely Italian father, Joseph, a Spanish grandee, was educated in Saragossa. He joined the Jesuits at Tarragona when he was 16, made his vows in 1755, was ordained in 1763, and was assigned to Saragossa. In addition to teaching young boys, Father Joseph had a special ministry to those condemned to execution. After his profession, he taught at Manresa, Bilboa, and Saragossa.

When Charles III banished the Jesuits from Spain in 1767, Father Pignatelli and his fellow Jesuits went to Corsica, where they were forced to leave when the French, who had also banished the Jesuits, occupied the island.

They then settled in Ferrara, Italy, where Joseph was placed in charge of young recruits. When Pope Clement XIV, under pressure from the Bourbons, suppressed the Jesuits in 1773 as an administrative measure without condemning any of the Society’s actions. Joseph and the 23,000 members of the Society of Jesus were secularized.

He lived for the next 20 years at Bologna, Italy, contributing to the temporal support of his less fortunate fellow Jesuit exiles and strengthening their courage with brotherly advice. At the same time he worked hard for the restoration of his beloved institute and studied its history.

Meanwhile, Empress Catherine had refused to allow the bull of suppression to be published in Russia, and the Society of Jesus continued in existence there. In 1792, the duke of Parma invited three Italian Jesuits in Russia to establish themselves in his realm, and after receiving permission from Pius VI, Father Pignatelli made his profession again in 1797 and became superior, thus bringing the Jesuits back to Italy.

He began a quasi-novitiate at Colorno in 1799 and saw Pope Pius VII give formal approval to the Jesuit province in Russia in 1801. Father Pignatelli worked to revive the Jesuits, and in 1804 the Society was re-established in the Kingdom of Naples, with him as provincial–“the link between the old and the new Society.” The province was dispersed when the French invaded Naples later that same year, whereupon he went to Rome and was named provincial for Italy. Many Jesuits came back to Rome, where Pius VII offered them their former college and S. Pantaleon’s near the Colosseum. Thus, he restored the Society in Sardinia and helped conserve it when the French occupied Rome.

The Society of Jesus was not fully restored until 1814, three years after the death in 1811 of Joseph in Rome on November 11.

Spiritual reading: Our task now is to learn that if we can voyage to the ends of the earth and find ourselves in the aborigine who most differs from ourselves, we will have made a fruitful pilgrimage. That is why pilgrimage is necessary, in some shape or other. Mere sitting at home and meditating on the divine presence is not enough for our time. We have to come to the end of a long journey and see that the stranger we meet there is no other than ourselves – which is the same as saying we find Christ in him. (Mystics and Zen Masters by Fr. Thomas Merton)

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