CACINA

Carry the gospel with you

Posted in christian, Christianity, inspirational, religion, scripture by Mike on July 30, 2009

Gospel reading of the day:

Matthew 13:47-53

Jesus said to the disciples: “The Kingdom of heaven is like a net thrown into the sea, which collects fish of every kind. When it is full Net Fishing 1they haul it ashore and sit down to put what is good into buckets. What is bad they throw away. Thus it will be at the end of the age. The angels will go out and separate the wicked from the righteous and throw them into the fiery furnace, where there will be wailing and grinding of teeth.”

“Do you understand all these things?” They answered, “Yes.” And he replied, “Then every scribe who has been instructed in the Kingdom of heaven is like the head of a household who brings from his storeroom both the new and the old.” When Jesus finished these parables, he went away from there.

Reflection on the gospel reading: Today’s gospel brings to an end the collection of parables in Matthew’s 13th chapter. The parable of the net talks about the end times, and it gives us counsel to live lives worthy of Christ and the gospel. The net, Jesus tells us, will gather up both the good and the bad, and like a fisherman does after the catch, the good and the bad will be separated. A life lived inside the reach of net of the gospel is our best impulse.

chrysologusSaint of the day: Peter Chrysologus was born at Imola in 406 and died there in 450. His biography, first written by Agnellus in the ninth century, gives but scant information about him. He was baptized, educated, and ordained deacon by Cornelius, Bishop of Imola, and was elevated to the Bishopric of Ravenna in 433. There are indications that Ravenna held the rank of metropolitan before this time. His piety and zeal won for him universal admiration, and his oratory merited for him the name Chrysologus. He shared the confidence of Leo the Great and enjoyed the patronage of the Empress Galla Placidia. After his condemnation by the Synod of Constantinople (448), the Monophysite Eutyches endeavoured to win the support of Peter, but without success.

A collection of his homilies, numbering 176, was made by Felix, Bishop of Ravenna (707-17). Some are interpolations, and several other homilies known to be written by the saint are included in other collections under different names. They are in a great measure explanatory of Biblical texts and are brief and concise. He eloquently explained the mystery of the Incarnation, the heresies of Arius and Eutyches, and the Apostles’ Creed. He dedicated a series of homilies to the Blessed Virgin and John the Baptist.

Spiritual reading: My life is big enough not only to hold in some way, in this context of goodness, all the world’s pain and From Within Creationmisery, but to be able to do something about it. The quality of my life, its love, making present God’s love, can and does raise it all. In this I rejoice. A holistic view is broad, expansive, deep, rich–very rich and full. It is the only view worthy of a human, of a Christian, a true child of God, an empowered co-redeemer with Christ. (A Place Apart by Fr. M. Basil Pennington, OCSO)

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