Carry the gospel with you

Posted in christian, Christianity, inspirational, religion, scripture by Mike on July 23, 2009

Gospel reading of the day:

Matthew 13:10-17

The disciples approached Jesus and said, “Why do you speak to the crowd in parables?” He said to them in reply, “Because knowledge of the mysteries of the Kingdom of heaven has been granted to you, but to them it has not been granted. To anyone who has, more will be given and he will grow rich; from anyone who has not, even what he has will be taken away. This is why I speak to them in parables, because they look but do not see and hear but do not listen or understand. Isaiah’s prophecy is fulfilled in them, which says:

You shall indeed hear but not understand, you shall indeed look but never see. Gross is the heart of this people, they will hardly hear with their ears, they have closed their eyes, lest they see with their eyes and hear with their ears and understand with their hearts and be converted and I heal them.

“But blessed are your eyes, because they see, and your ears, because they hear. Amen, I say to you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.”

Reflection on the gospel reading: It appears that though Jesus spoke in parables in public, he spoke more plainly to his disciples. When Jesus explains this in this passage, he seems to say that some are more prepared to hear what he has to say, but others, less so. In Matthew’s gospel, the ones less prepared to hear Jesus’ teaching are those who so rigidly adhere to the Mosaic Law that they cannot appreciate Jesus is its fulfillment. The ones who have eyes open to see new things and ears open to hear new things are the ones who are blessed. We too, of course, can become so fixed and rigid in our religious beliefs that we fail to see and hear what new things God is showing to us and saying to us. Jesus ever is seeking to let us see and hear the freshest deep down things if we only will let him.

Saint of the day: Born in 1302 or 1303 in Sweden, Bridget of Sweden was the daughter of Birger Persson, the governor and provincial judge of Uppland, and of Ingeborg Bengtsdotter. Her father was one of the greatest landowners in the country, her mother was known widely for her piety, and the family had descended from the Swedish royal house. Bridget was related to Saint Ingrid.

StBridgetofSweden7Bridget began receiving visions, most of the Crucifixion, at age seven. Her mother died around1315 when the girl was about 12-years-old, and she was raised and educated by an equally pious aunt. In 1316, at age 13, she wed prince Ulfo of Nercia in an arranged marriage. She became the mother of eight children including Saint Catherine of Sweden; some of the other children ignored the Church.

A friend and counselor to many priests and theologians of her day, she was the chief lady-in-waiting to Queen Blanche of Namur in 1335, from which position she counseled and guided the Queen and King Magnus II. After Ulfo’s death in 1344 following a pilgrimage to Santiago de Compostela, she pursued a religious life, for which she was harassed by others at the court. She eventually renounced her title of princess to become a Franciscan tertiary and later, a Cistercian. A mystic, visionary, and mystical writer, she recorded the revelations given her in her visions, and these became hugely popular in the Middle Ages.

She founded the Order of the Most Holy Savior (Bridgettines) at Vadstena in 1346. It survives today, though few houses remain. She and her daughter Catherine were pilgrims to Rome, Italian holy sites, and the Holy Lands. She chastened and counseled kings and bishops of Rome, urging them to return to Rome from Avignon. Encouraged all who would listen to meditate on the Passion and on Jesus Crucified. She died July 23, 1373 at Rome, Italy and is buried in 1374 at the Vadstena, Sweden convent she founded.

silenceSpiritual reading: Unfortunately, in seeing ourselves as we truly are, not all that we see is beautiful and attractive. This is undoubtedly part of the reason we flee silence. We do not want to be confronted with our hypocrisy, our phoniness. We see how false and fragile is the false self we project. We have to go through this painful experience to come to our true self. It is a harrowing journey, a death to self—the false self—and no one wants to die. But it is the only path to life, to freedom, to peace, to true love. And it begins with silence. We cannot give ourselves in love if we do not know and possess ourselves. This is the great value of silence. It is the pathway to all we truly want. (M. Basil Pennington)

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