CACINA

Carry the gospel with you

Posted in christian, Christianity, inspirational, religion, scripture by Fr. Mike on January 20, 2012

Gospel reading of the day:

Mark 3:13-19

Jesus went up the mountain and summoned those whom he wanted and they came to him. He appointed Twelve, whom he also named Apostles, that they might be with him and he might send them forth to preach and to have authority to drive out demons: He appointed the Twelve: Simon, whom he named Peter; James, son of Zebedee, and John the brother of James, whom he named Boanerges, that is, sons of thunder; Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus; Thaddeus, Simon the Cananean, and Judas Iscariot who betrayed him.

Reflection on the gospel reading: Jesus’ appointment of 12 apostles suggests his conscious awareness of the ties between his ministry and the history of his people. At the time of the the Assyrian invasion of the northern Kingdom of Israel in the eighth century, 10 of the 12 tribes were scattered and lost, and the history of God’s chosen people was disrupted. The proclamation of the Kingdom of God, the central message of Jesus’ ministry, suggested to the Lord the need to symbolically reestablish the 12 tribes of Israel. The naming of the 12, therefore, partly testifies to the continuity of God’s action within the lives of his chosen ones. Through our baptism, God has chosen us. We can trust that just as Jesus’ ministry continued and fulfilled the history of Israel, God will continue to remain present in our lives. The same God who cares for us today will care for us tomorrow, so no matter what troubles lie before us, we can be confident that God either will render them harmless or give us the strength to sustain the trials God sends.

Saint of the day: Iwene Tansi was born in Aguleri near Onitsha, Nigeria, in 1903. He was baptised when he was 9 years old with the Christian name, Michael. His baptism affected him deeply even at such a young age and he shocked his non-Christian parents by daring to destroy his own personal idol, traditionally given to every male child at birth.

At the age of 22, after several years of working as catechist and school teacher, he entered the seminary and was ordained a priest for the Onitsha diocese in 1937, when he was 34. As parish priest he worked zealously in Eastern Nigeria for 13 years, selflessly serving the religious and material needs of his people.

He had to travel on foot to visit his widely scattered parishes, would spend whole days hearing confessions and was always available to the people in their needs, day and night. He was particularly eager to give young people a good preparation for marriage and to counteract the tradition of “trial marriages” which prevailed among the pagans at that time. The large Christian populations of many Igbo villages are a present witness to his zeal.

However, in spite of all he was doing, he felt the call to serve God in a more direct way in a life of contemplation and prayer and, if possible to bring the contemplative monastic life to Nigeria. In 1950 his Bishop was able to free him to try his vocation at Mount Saint Bernard Abbey, near Nottingham, England, and to be trained in view of founding a contemplative monastery in the diocese of Onitsha. His new name in the monastery was Father Cyprian. The complete change of lifestyle, particularly living under obedience when he had been a leader of people, the change of climate, food and most of all the culture shock were severe tests, but he was convinced that this is where God wanted him to be. Father Mark Ulogu, who later became Abbot of Bamenda, joined him a year later.

In 1962 Mount Saint Bernard decided to make the foundation in Africa, but for various reasons it was made in the neighboring country of Cameroon, near Bamenda, rather than in Nigeria. Although he was appointed as Novice Master of the foundation, Father Cyprian was too sick to go. He died on January 20, 1964, a few months after the departure of the founders.

Spiritual reading: As for what concerns our relations with our fellow men, the anguish in our neighbor’s soul must break all precept. All that we do is a means to an end, but love is an end in itself, because God is love. (Edith Stein, Martyr)

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