CACINA

Homily for the 23rd Sunday in Ordinary Time, Year A 2014

Homily for the 23rd Sunday in Ordinary Time, Year A 2014

The prophets had a rough job. Some tried to escape the job, like Jonah. But in the Hebrew Testament God was insistent, once he chose a spokesperson, that they do the job. God makes it quite clear to Ezekiel this morning just what his job is and the consequences of not listening to God and spreading the words God gave him. God says that prophets are watchmen, and that their main purpose is to warn. If God tells a prophet that someone is doing something wrong and they will die if they don’t turn from their ways, and the prophet does not tell them this warning, then God holds the prophet responsible for the death of that person. So being a prophet, a watchman was quite a responsibility.

The psalm today also talks about the responsibility of listening to God, but this time from the point of view of the one being warned. “…listen to t voice of the Lord. Do not harden your hearts!” reads the refrain, and then God references the Jews in the wilderness who refused to listen to the Lord and were thereby made to wander the desert for 40 years.

In quite a different way, the Gospel of the New Covenant speaks about people who are sinning and also need to be warned. The admonition this time is to the Apostles themselves and they are being given the ability to speak for God, an awesome responsibility. Instead of God speaking directly to the prophet, the Apostles are given the ability to decide that someone has hurt them in some way, they are given the way to censure them, Jesus providing the way that it should be done. First, he says, the person should be talked to one on one, then if that doesn’t work, a committee should speak to the person and evidence of the sin or fault given, and finally if that doesn’t work, the community as a whole should meet with the person. And if even that doesn’t work, the person should be shunned. If you follow this process, Jesus says, then God will be in agreement with your decisions. It is the community of disciples that can make such decisions, and Jesus will be with them when they do.  We often take this last statement “where two or three are gathered in my name, I am there among them” out of context and apply it to community worship and prayer, but in context, it was really referring to decision-making by the apostles regarding how the Christian life should be lived.

It does present a model, however for our church structures. We often today make the comment, as did Pope Francis – who am I to judge? We are told Biblically that we should not judge lest we be judged, so that today we make a big thing about not judging people, leaving it up to God. Does this passage change that view or conflict with it? Jesus does seems to indicate in our reading today that there are sometimes clear wrongs being done to a person, and that disciples have an obligation to try to change the heart of the one doing wrong, first by discussing it with the other person, then taking it to the court with witnesses, then to the congregation. The judgment of the congregation, translated as Church here, will be treated as if Jesus were making the decision, for he gives them the power to decide. How can we bring together these seemingly opposite ideas about judging people? And to complicate it more,  we have, since the time of third century with Tertullian seen this as the power to forgive sins, but in its original Jewish context it was all about making legal judgments in a dispute between two people.

I think we can state that Jesus was talking here about giving the disciples the authority to act in his name in regulating the communal life of the Christian disciples. How should a Christian live out the teachings of Christ? So when an issue comes up and someone is living in a way that is questionable, the disciple meets one on one, then if the problem is not resolved, it is brought to a tribunal, and if still not resolved, the community or congregation itself should vote on it, with the authority of Jesus behind them. We are not really talking here about judging morality, but judging communal behavior and theological interpretations.

All of which brings us to the second reading today from Paul to the Romans where Paul gives us the overview necessary regarding our relationships with others. We simply (yet not so simple!) have to love them. From the beginning of the Hebrew Covenant when the Laws were given, both Paul and Jesus have told us that the commandments are divided between two great commands. They either refer to loving God or to loving our neighbor. They are explanations of how we can do that. If you show true love and concern for the other, you will do what the commandments say without thinking about it. You will fulfill the law. When we are tempted to judge, we have to find ways to love. When we feel wronged, we have to find ways to love. When we disagree with what is going on in our community, we have to find ways to love. It is not simple. It is not always easy. But if we are going to be Christians we have to find the best ways of learning how to show love with Jesus as our model.

I think that is what i enjoy most about the small congregations of our Apostolic Catholic churches. The smallness provides the opportunities to love and allows us to work on our interpersonal relationships. Because we are small, we can get annoyed by small quirks of our neighbor as well. But all the better to build up ways to find love’s acceptance. This week I call on you to try to strengthen a relationship that you have with someone in the parish, perhaps someone you do not know well yet, or someone whose personality may not be all that attracted to, and find the lovable thing about that person. Our love needs to start here if it is ever to spread out and be a light to the world. The old hymn “They’ll Know We Are Christians By Our Love” only works when there is true love for each other in the community. Too often in the media they have known we are Christians by our hate or our judgments. We can change that, starting right here. Practice it. Live it.

And that is how the Good News of today can shine out and be a beacon for the surrounding community, state, nation and world!

Bishop Ron Stephens

Pastor of St. Andrew’s Parish in Warrenton, VA

The Catholic Apostolic Church in North America (CACINA)

[You can purchase a complete Cycle A of Bishop Ron’s homilies, 75 of them, from amazon.com for $9.99 - “Teaching the Church Year”]

Holy Trinity Homily for Sunday August 31, 2014

Homily August 31, 2014 22nd Sunday of Ordinary Time

Posted in Called, christian, Christianity, inspirational, religion, scripture, Spirit, Word by Fr Joe R on August 27, 2014

22 sun aPaul reminds us today that we can not conform ourselves to this age or for that matter to any age. If we look back we can see how true this is. No past age has been perfect or come close to living out the will of God. Christ’s life was perfect in that he carried out the will of God, taking up the cross and giving up his life. He was a man of His time, yet he transcended it in many ways. His words, his message, his church was relevant then, is relevant today. His Word was a seed, a slow release time capsule meant to bring his love to all generations. His love is not a static thing nor is his church. It is a place where people have laid down their lives only to be raised up in giving it and their love to others. 22 sun cAs a human being grows and gains wisdom, love and understanding, so too our love of Christ and the church and all within it grow together. The built-in contradiction of our life in Christ is the we give it up and lose it to actually gain it. The challenge of each generation is different. God certainly hasn’t changed, but the place we live, the world has changed and is different. The challenges our parents met while similar in some ways were far from what we see today. Communication alone should make us aware that Christ’s message has as yet to have gone out to all the world. The weakness and ineptitude of men has at times weakened and slowed the flow of Christ’s message. But that message is within us, implanted and growing if we only nurture it by seeking it out in prayerful contemplation. We don’t need the confines of a monastery to find him,but just that moment, that time to speak, to listen, to learn. He is always there we need only be aware.

And so, here we are, his life continues, his church is here, the cross holds as his boldest symbol calling all brother and sisters following Christ. In following, in putting aside ourselves, we actually find the real self we always seek. Life is not meant to be simply power, profit, gain, but love for one another. The value of common sharing, interacting, giving is the way, the cross that Jesus speaks of at times. 22sun bThe contrary is Satan, the snake, the creature in the desert, it is Peter seeing through the eyes of his humanity only. Such temptation Jesus is quick to rebuke, for as a man he too feels the comfort of the easy way out. But who he is requires more than that. God’s ways are in no way like those of his creatures. We can only understand and know by discerning what is for us. Love for each other and prayer are necessary ingredients. God has put us where we are, who better to know us and judge us?

Homily for the 22nd Sunday in Ordinary Time, Year A 2014

Posted in Uncategorized by Fr. Ron Stephens on August 24, 2014

Homily for the 22nd Sunday in Ordinary Time, Year A 2014

In our first reading today the prophet Jeremiah tries to explain what it means to be a prophet and how God almost forces the prophet to speak out what God dictates and and wants. The imagery is strong almost rape-like. God entices and then overpowers the prophet, prevailing or getting his way with him. Strong imagery about how strong the need to prophesy is within the prophet!

And the prophet is usually not comfortable with the message because it seems to be so much gloom and doom. How wonderful it would be to say something nice, something good, something comforting, but Jeremiah is forced only to warn of violence and destruction. The word of God that he hears and is forced to speak is words of reproach and ridicule of the Hebrew people. If Jeremiah decides that he can stand it no more and tries not speaking, not preaching God’s word to him, it builds up inside him to the point where it has to burst forth like a burning fire in his bones and he has no control over it. It doesn’t seem that Jeremiah is too comfortable being a prophet, and not many of them were. Jonah even ran away from God, but to no avail!

So the knowledge of the will of God  is to a certain extent with the Hebrew people themselves. In the psalms David uses the image of thirst: My soul thirsts for you. There is a longing in each of us for something more, something transcendent, something that we are being drawn to – and we thirst for it. And as you know, thirst must be quenched. When it is, the Psalmist says, when we give in to God, his soul, he says, is satisfied as with a rich feast. His thirst is quenched.

Similarly, St. Paul tells the Romans that they, too, need to quench this kind of thirst, and that the way to do it is to “present our bodies as a living sacrifice so that God can be heard and we will be able to “discern what is the will of God”. It is by not conforming to the changing ways of the world that can distract and not allow us to hear God speaking to us, so we must make new our minds, centering on God and God’s will for us.

I think what ties this all together is the advice of Jesus about being a follower of him. He says a follower has to do two things – deny him or her self and secondly, to take up the cross. The denying of oneself is basically what the prophet Isaiah talks about when he talks about God burning within him so much that he just has to give up and let it out. When we deny ourselves, we are simply submitting to God’s will as we pray every day: “Thy will be done on earth as it is in heaven”. By denying ourselves we leave ourselves open to possibilities, to creativity, to hearing God inside us.

The second part of being a follower is to take up your cross. This is a violent image, as violent as the one of Jeremiah at the beginning of his reading today, but we lose some of its violence today because we take the cross for granted. It has become a household sight, a cute symbol of Christ, but in actuality it is a symbol of one of the most violent of ways to be murdered. Here in Christ’s mandate, I think, it means an acceptance of all things life can throw at us – the good and the bad. It is succumbing to the idea that maybe God has something better in store for us because of it, and we don’t second guess what God’s will is. That doesn’t mean we don’t pray for help with our crosses, with our temptations, with our sins, but we know that Jesus has said we will never be tempted beyond our ability to deal with it. When we can do this, we are a follower of Jesus, and to follow means that you are right behind the person being followed, right behind Jesus. He is there with you. And at the end of our time, or of Time itself, when the Son of Man comes again with his Angels in the glory of the Father, we will be a friend, a follower, and we need not fear the repayment that will be demanded.

In today’s reading Jesus predicts what is going to happen to him, and like Jeremiah’s predictions it is violence and gloom and destruction. He will undergo great suffering, be killed, but then be raised. When Peter refuses to accept that this is God’s will, Jesus calls him Satan because it is only in Jesus’ acceptance of God’s will that there would be salvation. Peter is tempting Jesus to question, to fight back against it, and so Jesus calls him Tempter, calls him Satan.

How can all this be applied to our rather uncomplicated lives this coming week? I think a simple answer would be that we have to listen for the God who is inside us, we have to thirst to hear our God, we have to give in to the fact that no matter what we want, “we are not thinking as God does”, and it is only in listening that we can understand and accept and give our lives over to God to do whatever is best for us. So instead of picking up your phone and dialing friends this week, put the iPhone down and dial up God. Spend some time with him, deny yourself by finding time for God this week, remembering that being open to God might mean that God can be seen and heard in another person you meet as well. And pick up your cross by knowing that our end is death and resurrection as well, and that crosses are only temporary, as bad as they sometimes might seem. What they lead to, if we offer ourselves to God’s will” is becoming one with God’s will – which is Paul says at the end of our reading today is“good, and acceptable, and perfect.”

And this is the way we might act out the Good News in our lives this week!

Bishop Ron Stephens

Pastor of St. Andrew’s Parish in Warrenton, VA

The Catholic Apostolic Church in North America (CACINA)

[You can purchase a complete Cycle A of Bishop Ron’s homilies, 75 of them, from amazon.com for $9.99 - “Teaching the Church Year”]

Homily August 24, 2014 21st Sunday of Ordinary Time

Posted in Called, christian, Christianity, church events, ecclesiology, inspirational, religion, scripture, Word by Fr Joe R on August 20, 2014

21 sun aIn today’s gospel, we see Jesus ask a question of his Apostles reflecting Jesus’ time and culture. People of his culture measured their thought and identity through a collective look of what others thought. So in effect, Jesus in asking “Who do people say that the Son of Man is?” is basically asking in our parlance, “How am I doing?” For him it is a moment in his early ministry to look at himself and his Apostles. Of course, 12 men in any culture will contribute answers from the ridiculous to the impossible to the absurd. But Jesus wasn’t finished, he wanted to know what the apostles themselves thought. So he asked what they thought. As a former teacher, I know what I is like to ask a tough question. Suddenly there is silence, uneasiness, glancing around, nervous coughing, more silence.21 sun bThen a humbled voice speaks up. And so it was that Peter spoke up. A spokesman for the 12. But Jesus tells us Peter was chosen, blessed by His Father, to speak up, to put in words the experience and knowledge of the others, the revelation of His Father. All through the Israelite writings and psalms, God was their rock and savior, and now the rock for Peter and the Apostles. As this is an important moment, Jesus gives Simon a nickname: Peter or Rock or today we would say Rocky. The moment forever changes his name for generations to come as he and the Apostles were given the mission to carry on and build the church binding together all the world for a future life and forming an entity, a fellowship, that no evil could prevail against it.

We know evil is in the world an ever-present challenge to every woman and man and child, and even in the institutions and governments in all times and ages. Throughout history believers have been subjected to evil and some have succumbed to it, but still Christ’s church and believers remain. Like a rubber band we have been pulled and stretched but have not broken. All of humanity has faults and we all fall short of what our faith calls us to do at one time or another. But Jesus in his Humanity and Divinity is there and understands and forgives.

21 sunFurther, to his church, through his Apostles, he gives the keys to the kingdom of heaven. And to whom do you give the keys to your home? Who do you give free reign to your home? It is a unique binding together of believers and a task for the Apostles to open the door and to watch and protect the people at the same time. The church after all is the Body of Christ, people uniquely united to each part contained in that body. Each time or century, each culture, each country presents new challenges for Christ’s people to advance toward the kingdom of God. Knowledge, Science, Culture, the world itself with its possibilities and constraints all present challenges as the successors of the Apostles and early Christians pass on the faith to the people of our time. Christ is still the Son of the Living God who still calls us to bind together and journey with him to his father. That Faith today is just as important as it was for Peter. It will be there for us as it was for Peter and the Apostles, our openness to it being the only requirement. Faith is the best vehicle on the road.

Homily from Holy Trinity Parish August 17, 2014

Posted in christian, Christianity, ecclesiology, inspirational, religion, scripture, Word by Fr Joe R on August 17, 2014

Homily for the 21st Sunday in Ordinary Time, 2014

Homily for the 21st Sunday in Ordinary Time, 2014

If this Gospel seems very familiar it is because we heard it on the feast of Saints Peter and Paul just a few weeks ago. This doesn’t  make it too easy for the homilists, does it!

For this reason I am going to spend a little more time on the Isaiah reading and the Romans excerpt. First of all, Isaiah.

The name Shebna is probably not too familiar to you, and we don’t know much about him.  Apparently he was a servant who moved up to the position of controller or governor of the King’s household which would be a very prominent position. And Shebna apparently took every advantage that came with it. He was very enamored of things, and was building himself a huge tomb for his death, something that only princes did, and was proud, and more concerned about himself and his luxuries than he was of the people under him. It is also said that he was politically working against Israel to gain profit. For this he was eventually demoted to the position of a secretary.

Isaiah did not like him very much, and the words that God puts into Isaiah’s mouth are strong in their indictment of him. Because of his pride he will be “thrust” from office, “pulled down” and someone else will be put in his place, someone more honorable and respectful of his heritage.

When someone places things ahead of God in the Hebrew Testament, they are often punished for it. The honorable, God-fearing person, however, is highly rewarded.

The person that Isaiah prophesies will take his place, Eliakim, son of Hilkiah. Because of his goodness, he will become the new governor and he will be in charge of all things in the kingdom. That is the meaning of giving someone the key to the house of David. They have complete control of the comings and goings, the finances, who gets to see the King, and so on. He is a man who will be worthy to run the King’s affairs.

For those of you who listen carefully, you may have noticed the similar use of the phrase in the Gospel. Instead of keys to the house of David, we have keys to the kingdom, which is the house of Jesus.

Because Peter has recognized that Jesus is the Messiah, and the Son of the living God, he is to be rewarded, much the same as Eliakim. Peter is raised to the position of being in charge of the kingdom, and the biding and loosing referred to are similar to Eliakim opening doors that no-one will be allowed to shut, and shutting doors that no one is allowed to open.

Now, although the words of Jesus seem to be addressed to Simon Peter specifically, this was a conversation that included all the Apostles, and Peter was seemingly acting as a spokesperson for all the group. That is why Bishops can be seen to posses the kind of authority they do over spiritual matters.

What is always interesting to me, however, is the constant amazement I have in how the Hebrew and Christian Testaments comment on each other, reflect each other, mirror each other, complete each other.

On a different note, the excerpt today from St. Paul to the Romans is a beautiful tribute to God, poetic in language, hymn-like in structure, and deep in meaning. It is a concluding section to Paul’s study of God’s plan of salvation which would not have been our way of doing things at all.  Paul has been so impressed by the methods and choices God has made in bringing about our salvation that he is thrust into deep awe at the workings of God. The more he understands it, the more he looks at it, the richer he finds it. It is through seeing, understanding and experiencing the works of God that we are led to a place of reverence and awe, a place where we know we can only glory in the Lord. “For from him and through him and in him are all things. To him be the glory forever. Amen.” We echo this line at the end of the Eucharistic Prayer each week! We acknowledge that God is our be inning and end and worthy of all praise. When I hold the host and chalice up at the end of the Eucharistic Prayer, pay special attention to what we are saying and the implications of it. It is such a beautiful hymn to the power, majesty and generosity of our God, especially when the Eucharistic presence can be seen and touched as we say it.

So, we always get to this point in the homily where I try to let you see how these readings might influence your thought and actions during the following week. Sometimes, however, the readings have no moral implications or easy messages to give. We might ask ourselves whether we are to caught up in worldly things, as was Shebna, or whether we appreciate or take for granted the workings of God, especially the redemptive act which allows us to be kingdom-bound again. For my part, I simply would like you to pay more attention, perhaps, to the words we use each week, like the final words of the Eucharist Prayer, and see if you can find the riches, the wisdom and the knowledge that is there for us.  St. Paul had to work at doing that, and so should we for it provides great reward and enriches our faith.

And this is the hope that I present to you to today as the Good News of our God!

Bishop Ron Stephens

Pastor of St. Andrew’s Parish in Warrenton, VA

The Catholic Apostolic Church in North America (CACINA)

[You can purchase a complete Cycle A of Bishop Ron’s homilies, 75 of them, from amazon.com for $9.99 - “Teaching the Church Year”]

Homily August 17, 2014 20th Sunday of Ordinary Time

Posted in Called, christian, Christianity, Eucharist, inspirational, religion, scripture, Word by Fr Joe R on August 13, 2014

20 sun3Today’s gospel is very revealing about Jesus if we think about it. All of us are very tied up in his divinity and his sonship and oneness with the Father and Holy Spirit, but we forget that he was truly human born as an infant and growing physically to manhood and in wisdom and knowledge and understanding. More than anything he was a person of his time mirroring the outlook and feelings and prejudices that surrounded him. As he grew and as his mission grew so too did he. Going into Canaan in today’s gospel, he was going into a gentile world, a place of unbelievers, a place devoid of the lost sheep of Israel. This woman approaches him without escort of a man, in fact alone brazenly seeking him out. Such things didn’t happen in that culture, women never approached men alone. Jesus is at first harsh with the woman, calling her a dog, an unbeliever not worthy to share in the goods of a family. Yet, the woman was not put off by this, in fact, she stood up to Jesus saying that even dogs get the scraps thrown and falling on the floor. The result was that Jesus saw her great faith and responded to her request. As a result, we see Jesus the man growing in his understanding and experiencing faith and what it means to believe and the lengths people will go who believe. It is a moment that he sees faith as a defining thing. After all he had condemned the religious leaders as hypocrites who paid lip service to God and practiced only what was convenient to them. They were quick to place rules and laws on others but didn’t do the same to themselves.20 sun 1
This woman in her time and in the surrounding countries had no standing. Even in Jewish society Women had no relevancy except as subordinate to men. In fact, that attitude kind of prevailed even into the last century and does exist even today. But our point today is faith. God created everything, the universe, men, women and everything else in it. God embraces all people. God did not create evil, that was from humanity. God looks for all and calls for all. He expects that we should do the same. We should be concerned for all, welcome all. You might say it is not so easy, but think about it. Sure we don’t meet all or even great numbers of people, we’re not all world travelers, or missionaries. But how many do we meet or encounter in a day, in a week? How do we act? What is our demeanor? Do we walk with blinders or are we kind and friendly. Do we see the homeless, the hungry? Sure there are phonies out there, but not all are. My thought is that if we did one good thing a week, encouraged or influenced only one person a week, Christ and faith in him would increase and our reach would be more than we would see. .

Homily Holy Trinity Parish August 10, 2014

Homily for the 20th Sunday in Ordinary Time, Year A 2014

Homily for the 20th Sunday in Ordinary Time, Year A 2014

I thank you for having me here with you today and letting me celebrate with you. But, oh my, why did I get to preach on one of the most unflattering Jesus stories in the New Testament? Jesus seems so cruel here, doesn’t he? In modern terms we could picture Jesus walking down a downtown street and some poor Middle Eastern woman begging for food and Jesus looking at her and saying, “We collect our food for Christians, not for dogs like you!”. Can this be our Jesus! Our meek and mild Jesus? Our good shepherd? Let’s look at this a little more carefully.)

As you may have figured out by now, in the last few weeks the readings have been looking at the concept of “faith” and what it means in our lives. In today’s Gospel we see that having faith can even change the mind of God.

Jesus’ mission, by his own admission, is to redeem the Jews. He states this clearly and simply. That is the reason he seems so cold and uncaring to the Gentile woman who asks for his help. It is unusual for us to see a picture of Jesus that seems that  closed and uncaring. Perhaps Jesus is making this statement so that the Apostles can witness his change of heart, so that they too, later, will spread the Gospel to the non-Jews. Nevertheless, in this Gospel passage today, Jesus seems unwilling to help the Canaanite woman and her daughter.

The woman’s belief and faith in Jesus is so great, however, that she will not let him say no. She even lowers herself in order to make a point to Jesus. She picks up on his shocking metaphor in which Jesus calls her nothing more than an animal – a dog, and turns it around – almost making a joke of it. And Jesus does indeed recognize her faith, he gets the joke, and as a reward for her cleverness and belief and faith in him, he cures the woman’s daughter. She becomes an example to the Apostles of how faith can be a part of the Gentile experience of Jesus as well.

How many of us are willing to debase ourselves in order to prove our faith? What do we do to show Jesus our belief in him? How deep is our faith?

It is really through faith like this, through role models like this woman that the movement of the Christian faith spread to the Gentile world and the Apostles accepted it. Isaiah, of course, predicted it. In the first reading today Isaiah states very clearly that foreigners will be accepted at God’s altar, if they embrace the faith of Abraham’s Lord.

In Genesis we learned that God chose Abraham and his descendants to make a covenant with them. A covenant is not like a contract between two equals, but is a gift of a superior to an inferior. They may have not done anything to merit the gift of the covenant, but the giver promises certain things, in this case God who makes Abraham his friend, promises him descendants, promises him land. In return, the giver may require things of the other party. If we wonder why God chose one particular people and not others, we miss the point of Isaiah today that the Jews were picked in order to bring the one true God to other nations, rather like a man who brings a delicious treat home to his three children, and instead of breaking it up and giving it to all three, gives it to the oldest one and asks him to share it with the others. That is why Isaiah can have God say that his “house shall be called a house of prayer for all people.”

Even the psalm today, Psalm 67,  stresses the far reaching influence of God through the Jewish faith. “Let all the peoples praise you!”  and “You guide the nations upon earth.” “Let all the ends of the earth revere him”. So, even though we talk about the covenant between God and the Jews, we can see from the beginning that it was meant to be shared.

St. Paul thoroughly embraced the idea that the Judean Christian faith must be brought to other nations. He sees himself not just as an Apostle, but as an Apostle to the Gentiles. Paul has realized, and is saddened, by the fact that his own people, the people God chose, have not accepted Jesus as Messiah, and so he says he “glorifies” his ministry to the Gentiles, he makes it seem more important, to shame the Jews, to make them jealous, to save them. The fact that so many of them  have rejected Jesus has allowed the Gospel to be opened up to Gentiles, and so unwittingly, the Jews have fulfilled Isaiah’s prophecy, and brought the one true God to all the nations. But Paul is still saddened by the fact and wants to find ways to bring about the acceptance of Jesus by the Jews. Right now he sees them as being dead, and he wants to bring them life.

What can we take with us from the readings this morning? First of all, acceptance. All people are called, all people are invited, and we need to accept all people. Our goal as Christians should be to encourage all people to see the model Jesus provides, and through him come to the Father.

Secondly, we need to work on our faith in Jesus. Over the last few weeks we have learned from the readings that faith needs to be practiced, faith means letting go and trusting, faith means concern for others more than for ourselves. The Canaanite woman had such faith in Jesus’ ability to cure her daughter that she was willing to not give up in her attempts to communicate with Jesus, but even to lower herself to prove her faithfulness. Can we move from our comfortable lives and visit the sick, the jailed, those living on the street – put aside our prejudices and let Jesus work through us. These are all challenges presented in the study of faith that we have been seeing over the last three weeks, and certainly they provide challenges to our own lives as well. For those of us we do these things, and I know you have many such things going on, your faith can be a beacon of light that shines out to others, and maybe others can be jealous enough of your successes to find Jesus themselves as Paul hopes the Jewish people might.

And this is the Good News of faith in Jesus that the readings inspire in us today.

Bishop Ron Stephens

Pastor of St. Andrew’s Parish in Warrenton, VA

The Catholic Apostolic Church in North America (CACINA)

[You can purchase a complete Cycle A of Bishop Ron’s homilies, 75 of them, from amazon.com for $9.99 - “Teaching the Church Year”]

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